Faith, Science, and the Sovereignty of God

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The philosopher who's already also mentioned today, Blaise Pascal, made his famous wager that if you bet your life on the Christian faith and when you die, you find out or you maybe don't find out, but the reality is that it was not true, you haven't lost anything because you've still had a joyful life and lived it to the fullest. [00:36:32]

If Christ is not raised, the implications for that are enormous. Not only are we of all people the most to be pitied, but we are still in our sins. We've become false witnesses of God because we've testified that God raised Christ from the dead, and we have been following after a lie. [00:78:08]

Science does not possess the tools to prove or disprove the origins of life. When folks in intelligent design make arguments from the microscopic intricacy and the content of creation giving evidence of a designer, that's a perfectly legitimate thing to do, but it's another thing to say that you've got the tools of science to disprove the existence of God. [00:126:43]

There is no such thing as the science of creation. There's no such thing as creation science because creation can't be explained scientifically. Creation is a divine miracle. If you want to know about creation, you only have one source: that's revelation. So, if you're going to have a group of people together, they have to be people who believe the Book of Genesis. [00:411:19]

God is God, and he is absolutely sovereign; therefore, God allowed evil to exist. If he allowed it, he had to will it. Allowing it is simply the act of his will, okay? So that's a simple distinction without causing it, and God distances himself completely. [00:653:83]

What salvation is, is rescue, divine rescue from eternal damnation. We're not saving people from a lack of purpose. We're not giving a gospel that's going to bump them up a few notches on the comfort scale in life and make them more prosperous and happier. This is a serious rescue operation from eternal damnation. [00:801:80]

Suffering and trials are not outside of God's control but are part of His sovereign plan. They serve to refine our faith and draw us closer to Him. Understanding this helps us find hope and purpose in the midst of pain and challenges. [00:2522:48]

God is angry all the time at sin. He is angry every hour of every day at sin because all of God's attributes are always fully operational at all times. He's also loving all the time, gracious all the time, merciful all the time, etc. So you don't want to think of God as sort of getting ticked off on a certain day. [00:2233:72]

God ordains evil does not mean that evil is good. We can't call good evil and evil good. That's not what John is doing. He's saying that nothing can come to pass except through the sovereign will of God and that, in a certain sense, God wills whatsoever comes to pass, including the fall, and he wills that for his own glory. [00:2432:11]

If God didn't have anything to do with it, then nobody's in charge of the universe, and nothing makes sense. If God did have something to do with it, if he had everything to do with it, if it fit within his plan, then everything is in his control, and everything has meaning and points back to him and to his glory. [00:3025:92]

Reformation, I believe, begins in the church when those who have been revived, when those who have been regenerated by the Holy Spirit grow from spiritual infancy to adulthood, and they begin to manifest and exercise the godly life in their mature adulthood. If that happens in sufficient numbers, the structures change. [00:3310:44]

The Christian faith has implications for economics, for political thought, for education, for aesthetics, for every sphere of human life, which is what culture is involved with. You don't need to capture the political structures of a nation to reform the culture. I'm concerned about being salt and light, manifesting the power of the Gospel in every corner of the culture. [00:3353:40]

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