Faith Over Lineage: God Welcomes All

Aug 16, 2026

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44s
#ChristForEveryone
“``But, ultimately, it's for everyone. We can bring everyone in. Christ makes this very clear. And, again, there becomes this no, this rejection of it. We don't want it. We want the favoritism for us and the chosenness for us. And it's what Saint Paul, you know, is taking up this message, and it's it's why he was the perfect one to do it. He was a Jewish Pharisee. He was there trying to destroy the Christian movement. You know, after Jesus' ascension in the early church, Paul was trying to squash it to stop it because he believed it was false, because he he was misguiding people he believed. And then he has his encounter with Jesus. He goes through this huge change, and all of sudden, he realizes the truth of it.”
45s
#InclusionMatters
“And the reality is it it nips at all of our hearts in different ways of, you know, who who has access to goodness or holiness or the truth, and how are they living it. We often use very, you know, sometimes superficial things, but things that we observe of whether somebody's good or bad or they're in or out or they're a part of or not. I mean, look at grade school kids. I mean, they're constantly grouping themselves and who's in and who's out, who's right and wrong on this thing. I mean, if something happens, it's part of the human culture. It's part of the human mindset. And part of it, I think, is because we want to be on the right side of things. All of us do. We want to be doing things well, hopefully. The bad part about it is it can become exclusionary.”
44s
#ChosenByFaith
“sort of in. The people would live. Yet God would send prophets and say, no. If they're living the commandments, if they're living the truth, if they're believing who I am and what I reveal, then they're part of the family. They're part of the community. This is what this first reading from Isaiah is about. So five, six hundred years before Jesus, you know, this is written in Isaiah's giving the same message. We have Jesus doing the same thing five hundred years later, you know, to the people of the Jewish religious leadership and saying, yes. You've been set aside. Yes. The truth is given to Jewish people first. Yes. You know, the god has a special relationship with the covenants and all these things being given. Yes. But, ultimately, it's for everyone. We can bring everyone in. Christ makes this very clear.”
37s
#PaulsConversion
“And then he has his encounter with Jesus. He goes through this huge change, and all of sudden, he realizes the truth of it. And he realizes this should be for everyone. Everyone should get this. And so his reading here in this letter to the Paul to the Romans, his letter to the Romans, this is what he's reflecting on. He's I'm try I try at first to explain to the Jewish people that this is for you and god's common saving, and they were not all converting, which frustrated him. But then it even frustrated him more that they were putting limits on who could receive the truth, you know, who had access to god.”
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