Bulgakov argues that capitalism is not merely an economic system but a false anthropology—a way of understanding humanity that distorts the soul by reducing people to mere instruments for profit. This worldview shapes our desires and relationships, teaching us to value others for their economic utility rather than their inherent worth as persons created in the image of God. When profit becomes the highest good, the human spirit is diminished, and our capacity for love, compassion, and true community is eroded. [01:22]
Matthew 6:24 (ESV)
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
Reflection: In what ways have you found yourself valuing people more for what they can do for you than for who they are as beloved children of God?
The pursuit of wealth and accumulation, when left unchecked, can subtly shift our allegiance from God to mammon. Bulgakov warns that capitalism teaches us to serve mammon, not God, by making material gain the central aim of life. This spiritual distortion leads to a divided heart, where faith and trust in God are replaced by anxiety over possessions and status. The call is to examine where our true loyalty lies and to resist the formation that prioritizes wealth over worship. [01:22]
Luke 16:13 (ESV)
“No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
Reflection: What is one practical step you can take today to reorient your heart away from the pursuit of wealth and toward deeper trust in God?
Bulgakov contends that under capitalism, poverty is not just an unfortunate byproduct but a structural necessity—inequality is required to sustain growth and reward accumulation. This means that the suffering of the poor is not accidental but built into the system, making the fight against poverty not just a matter of charity but of justice. Recognizing this challenges us to confront the deeper spiritual and moral implications of economic systems and to seek ways to stand in solidarity with those who are marginalized. [01:22]
Proverbs 14:31 (ESV)
“Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him.”
Reflection: How might you use your resources or influence this week to honor God by standing with those who are marginalized or suffering from systemic poverty?
The struggle against poverty is not merely a social or political issue but a spiritual and theological one. Bulgakov insists that to tolerate systemic poverty is to deny the incarnation, as it denies the full dignity and potential of every person Christ came to redeem. The battle for economic justice is thus a battle for the rights of the human spirit, calling Christians to see their advocacy for the poor as an essential part of their faith and witness in the world. [02:57]
Isaiah 58:6-7 (ESV)
“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?”
Reflection: What is one concrete way you can embody Christ’s compassion for the poor and oppressed in your community this week?
Bulgakov teaches that economics must be understood in light of the Incarnation, the church, and the human vocation in history. Our economic choices and systems are not spiritually neutral; they shape our souls and our society. Christians are called to integrate their faith with their economic life, seeking justice, mercy, and the flourishing of all people as an expression of God’s kingdom on earth. [01:22]
Micah 6:8 (ESV)
“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
Reflection: In what area of your daily economic life—work, spending, giving—can you intentionally seek to reflect God’s justice and kindness today?
Sergei Bulgakov’s life is a powerful testimony to the way faith can radically transform not only our personal convictions but also our understanding of society and economics. Once a Marxist economist, Bulgakov’s journey to Orthodox Christianity did not erase his concern for poverty and injustice; instead, it deepened it. He came to see that economics is not a neutral or purely technical field, but one that is deeply intertwined with theology, the church, and the calling of every human being. Bulgakov argued that capitalism is not just an economic system, but a false anthropology—a way of understanding humanity that distorts the soul by reducing people to mere instruments of profit. This, he believed, is not just a bad idea, but a spiritual error, a heresy.
Bulgakov’s critique goes beyond the surface of economic policy and dives into the spiritual consequences of a system that makes poverty a structural necessity. He saw that capitalism, by its very nature, depends on inequality and accumulation, and thus cannot simply be reformed with better policies or more charity. Instead, it must be confronted theologically, because it shapes our hearts and our communities in ways that are fundamentally at odds with the gospel. For Bulgakov, to tolerate systemic poverty is to deny the incarnation of Christ, because it denies the full dignity and spiritual potential of every human being.
The battle against poverty, then, is not just a matter of social justice or political activism. It is a spiritual struggle, a fight for the rights of the human spirit. To follow Christ is to refuse to accept any system that crushes the soul or makes suffering a necessity. Our faith calls us to see every person as bearing the image of God, and to resist any worldview that would treat them as less. In this light, economic justice is not a peripheral concern, but a central part of what it means to live out the gospel in the world.
Matthew 6:24 (ESV) — > “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
2. Genesis 1:27 (ESV)
> “So God created man in his own image, in the image of God he created him; male and female he created them.”
3. 1 John 3:17-18 (ESV)
> “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.”
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