Faith and Works: Understanding Their Complementary Roles

Devotional

Day 1: Faith Without Works Is Dead

True faith is revealed through actions that reflect belief.

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder. (James 2:14-19, ESV)

Reflection: Who is someone in your life with a tangible need that you could help meet this week, demonstrating your faith through action?

[01:02]

Day 2: Justified by Faith, Not by Works of the Law

Salvation is received by faith in Christ, not by earning it.

Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (Galatians 2:16, ESV)

Reflection: In what ways do you find yourself trying to earn God’s approval, and how can you rest more fully in Christ’s finished work today?

[04:53]

Day 3: Context Matters in Understanding Scripture

Understanding the context and meaning of words is crucial for interpreting Scripture faithfully.

When reading Scripture, it is essential to consider the context in which it was written—who the audience was, what issues were being addressed, and how words might have different meanings in different settings. Just as misunderstandings can arise from language differences or unclear terms in everyday life, so too can confusion occur when we read the Bible without attention to context. By seeking to understand the background and intent of biblical authors, we can avoid false contradictions and better grasp the truth God is communicating.

Reflection: Is there a passage of Scripture you have struggled to understand? How might learning more about its context help clarify its meaning for you today?

[02:38]

Day 4: Faith That Works—Demonstrating Care in Action

Genuine faith is shown by meeting the real needs of others.

It is not enough to simply say we care or to offer well-wishes to those in need; true faith compels us to act, to provide for others in practical ways. Like the story of the family who sent blankets and food in their wagon, faith that works is faith that moves us to generosity, compassion, and service. Our beliefs are made visible when we step out to help, comfort, and support those around us, embodying Christ’s love in tangible deeds.

If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? (James 2:15-16, ESV)

Reflection: What is one practical way you can serve someone in your community this week, putting your faith into action?

[07:40]

Day 5: Christian Belief and Ethics Are Inseparable

Loving God is always linked to loving others and seeking justice.

What we believe about God must be reflected in how we live and treat others. Personal salvation is not just a private matter but is expressed in ministry, mission, and a commitment to justice and renewal in the world. Christian doctrine and ethics go hand in hand; love for God is always connected to love for neighbor. As followers of Jesus, we are called to let our faith overflow into acts of kindness, justice, and mercy, making a difference in the lives of those around us.

And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” (Luke 10:27, ESV)

Reflection: How can you intentionally link your love for God with concrete acts of love and justice toward others this week?

[09:44]

Sermon Summary

Today’s exploration centered on the apparent tension between the teachings of James and Paul regarding faith and works. At first glance, James’ assertion that “faith without works is dead” seems to contradict Paul’s insistence that we are justified by faith and not by works of the law. However, a closer look at the context and the audiences each apostle addressed reveals that they are not at odds, but rather confronting two different distortions of the gospel.

Paul’s primary concern was legalism—the belief that one could earn God’s favor or salvation by strict adherence to the law. He wrote to communities tempted to trust in their own religious performance, reminding them that justification comes solely through faith in Christ’s finished work. Paul’s focus was on how a person is made right with God: not by human effort, but by receiving Christ’s righteousness through faith.

James, on the other hand, addressed the opposite problem: antinomianism, or the idea that faith renders obedience and transformation unnecessary. He confronted those who claimed to have faith but whose lives showed no evidence of love, mercy, or justice. For James, the question was not how we are justified, but what genuine faith looks like in practice. He insisted that true faith inevitably produces good works—acts of compassion, generosity, and justice—because faith that remains theoretical or verbal is lifeless.

The analogy of the two thieves—legalism and license—reminds us that the gospel is always threatened by distortions on both sides. Authentic Christian faith is not a matter of mere intellectual assent or empty ritual, but a living trust in Christ that transforms us and overflows in love for others. Faith and works are not adversaries, but partners; what we believe must be confirmed by what we do. Our love for God is inseparable from our love for neighbor, and our personal salvation finds its fullest expression in service, justice, and renewal in the world.

Key Takeaways

1. Context is crucial when interpreting Scripture. Paul and James were addressing different audiences and different problems—legalism and antinomianism, respectively. Understanding their contexts helps us see that their teachings are complementary, not contradictory. [02:38]
2. Words can be misunderstood if we don’t pay attention to how they are used. Just as “football” means different things in different cultures, “faith” and “works” can carry different nuances depending on the context. Careful listening and humility are needed to discern the true intent behind biblical language. [03:43]
3. Paul’s emphasis on justification by faith alone is a safeguard against the pride and futility of trying to earn God’s favor. Salvation is a gift received, not a wage earned. Yet, this faith is never static; it is meant to transform us from the inside out. [04:53]
4. James challenges us to examine the authenticity of our faith. If our beliefs do not result in tangible acts of love, mercy, and justice, we must ask whether our faith is truly alive. Genuine faith is always visible in the way we treat others, especially the vulnerable and needy. [06:16]
5. The unity of faith and works is at the heart of Christian living. Our doctrine and our ethics, our love for God and our love for neighbor, are inseparable. Personal salvation finds its true expression in mission, service, and the pursuit of justice in the world. [09:44]

Youtube Chapters

[00:00] - Welcome
[01:02] - Reading James and Paul: The Apparent Contradiction
[02:38] - The Importance of Context and Language
[03:43] - Misunderstandings and Clarifying Terms
[04:53] - Paul’s Focus: Justification by Faith
[06:16] - James’ Focus: The Nature of True Faith
[07:21] - Faith That Works: A Living Example
[08:10] - The Contrast: Faith Without Works vs. Genuine Faith
[08:45] - The Inseparability of Belief and Action
[09:44] - Love of God and Neighbor: The Call to Justice
[10:00] - Closing and Blessing

Bible Study Guide

Bible Reading

James 2:14-19 — What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder.

- Galatians 2:16
Know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.

Observation Questions

According to James, what is the problem with saying you have faith but not showing it through actions? (James 2:14-17)
In Galatians 2:16, what does Paul say is the way a person is justified before God?
What example does James give to show the difference between words and actions when it comes to helping someone in need? (James 2:15-16)
In the sermon, what are the two main problems Paul and James are each addressing in their letters? [04:53]

Interpretation Questions

Why does Paul emphasize that we are justified by faith and not by works of the law? What kind of attitudes or behaviors is he warning against? [04:53]
What does James mean when he says “faith without works is dead”? How does this challenge the idea that faith is just about believing the right things? [06:16]
The sermon mentions the “two thieves” of legalism and license. How can both of these distort the true message of the gospel? [06:16]
How does understanding the different audiences and problems Paul and James were addressing help us avoid misunderstanding their teachings? [02:38]

Application Questions

The sermon described a person who says the right things but doesn’t actually help those in need. Can you think of a time when you or someone you know acted this way? What would it look like to respond differently? [07:21]
Paul warns against trying to earn God’s favor by religious performance. Are there ways you find yourself slipping into “legalism”—trying to prove yourself to God or others? What would it look like to rest in Christ’s finished work instead? [04:53]
James challenges us to show our faith through acts of love, mercy, and justice. Is there a specific need in your community or church that you feel called to respond to this week? What is one practical step you could take? [06:16]
The sermon used the analogy of “sending prayers in the wagon” versus actually bringing blankets and food. In your own life, are there areas where you tend to offer words instead of real help? How can you change that this month? [07:21]
The “two thieves” of legalism and license can both show up in our lives. Which one do you tend to struggle with more, and how can you guard against it? [06:16]
The unity of faith and works means our beliefs should shape our actions. Is there a belief you hold that isn’t currently showing up in your daily life? What would it look like to live it out more fully? [09:44]
The sermon said that “personal salvation must be expressed in ministry and mission in the world.” What is one way you can serve or seek justice for someone this week as an expression of your faith? [09:44]

Sermon Clips

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him if a brother or sister is poorly clothing and lacking in daily food and one of them says to them, go in peace, be warmed and filled without giving them the things needed for the body? What good is that? So also faith by itself, if it does not have works, is dead. [00:01:16]

Show me your faith apart from your works and I will show you my faith by my works. You believe that God is one, you do well. Even the demons believe and shudder. [00:01:41]

At first glance, it could seem like that James is saying faith without works is dead, and that Paul was saying that we are justified by faith and not by works, you know, the opposite. And so, are they in contradiction? Are they really saying entirely different things? [00:02:20]

Context matters, especially when we are studying the Scripture. When and why and under what circumstances something was written is of crucial importance. And also, it's very important to think about our words. Words matter. They're very important, but words can be limited and they can mean different things. [00:02:41]

I believe it is with Paul and James. I think when we simply realize that James and Paul are writing to two different audiences with two different perspectives, addressing two different problems, and using their words, defining their words slightly in different ways, it becomes apparent there's not really a contradiction. [00:04:07]

The Apostle Paul was addressing the problem of legalism. He was addressing people who thought that they could be justified by the keeping of the law. He was addressing people who thought that they could earn their salvation or who were trying to screen out, I guess, other people because they weren't Jewish, because they were not keeping the Jewish ceremonial law. [00:04:27]

Paul is answering the question, how does a person get right with God? And the answer is through the cross and resurrection of Christ, the righteousness of Christ received by faith, which to be sure, Paul would agree, transforms our lives, changes our lives so that we are also sanctified, but we are justified by faith alone. That's the bell that Paul is constantly ringing. [00:05:00]

James is writing to answer another question. The question is not so much, how does someone get right with God? The question is, what does true faith look like? And what are its effects in our lives? [00:05:28]

If Paul was addressing the question of legalism, the problem of legalism, James is addressing the opposite. The big $10 theological term for that is known. It is antinomianism. So that can be our word for today. All right. and that means against the law. It's the idea that the law just doesn't matter. [00:05:43]

These people who think that as long as they say the right things and as long as they have the right doctrine, then everything's fine. There's no need for them to live their lives any different. You know, I prayed the sinner's prayer. I've said I'm a Christian. I'm saved. I know I'm as mean as a snake and I treat everybody hateful, but you know, I've said that sinner's prayer. [00:06:16]

That is what James is addressing in his letter. The issue for James is the nature of true and genuine saving faith. And so there are two things going on here, and two authors are addressing them in their own context. [00:06:37]

The church father, Tertullian, referred to these two things once, and he said, just as Christ was crucified between two thieves, So the gospel is crucified between these two thieves, the thief of license on one hand and of legalism on the other. These are the two thieves of the gospel, and Paul addresses one as his primary focus, and we see that especially in the letters of Galatians and Romans, and that James is addressing the other. [00:06:53]

James wants us to have a certain kind of faith. He wants us to have a faith that works, a faith that works. You see how I'm using that word works, right? [00:07:36]

It's not how much you say you care it's how much you actually demonstrate that you care it's not saying be warmed and filled It's actually doing something to meet the need. [00:09:01]

The contrast that James is making here is not a contrast between faith and works. It's a contrast between that kind of faith that has no works and a genuine faith which actually manifests itself in deeds. [00:09:14]

Faith and good works belong together. What we believe must be confirmed by what we do. Personal salvation must be expressed in ministry and mission in the world. [00:09:29]

Christian doctrine and Christian ethics are actually inseparable. Love of God is always linked to the love of a neighbor and to a commitment to seeking justice and renewal in the world. [00:09:39]

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Transcript

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