In my recent sermon, I delved into the complexities of Romans chapter 2, focusing on the relationship between faith and works in the context of God's judgment. I began by addressing the apparent contradiction between justification by faith and judgment by works, emphasizing the importance of understanding this passage within its broader context, from Romans 1:18 to 3:20. I highlighted that while we are justified by faith, our works will indeed be the basis of God's judgment.
I explored the guilt of both the Gentile and Jewish worlds, pointing out that both are accountable for their actions, whether they had the law or not. I clarified that the Gentiles, who do not have the law but do what the law requires, demonstrate that they have a law unto themselves, written on their hearts. However, this does not justify them before God, as no one is righteous on their own.
I then presented a chiastic structure in the text, which contrasts two groups of people: those who seek glory, honor, and immortality through patience and well-doing, and those who are self-seeking and disobedient to the truth. This structure emphasizes that God, as an impartial judge, will give eternal life to the former and wrath to the latter, based on their deeds.
I also addressed the nature of lawlessness and the importance of understanding Paul's immediate context, which speaks to the guilt of the Jewish world. I stressed that having the law is not enough; one must also be a doer of the law. I reminded the congregation that God will judge everyone by their deeds, and that mere possession of the law or performing religious rituals does not exempt one from this judgment.
Furthermore, I discussed the role of saving faith, which not only believes the truth of God's Word but also acts upon it, yielding obedience to God's commands. I emphasized that good works are evidence of having received justification by faith and that they attest to the presence of true faith.
In conclusion, I urged the congregation to examine their lives for evidence of being in Christ. I emphasized that while our works do not save us, the work of Christ that saves us must produce good works in us, as evidence of our new creation in Him.
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