Faith and Transformation in the Early Christian Empire

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Life was hard after the fall of the Roman Empire, harder I should say, when the Western Roman Empire collapsed. One contemporary man wrote, he said the mother of all the world has been killed, and to a lot of people that's how it felt. You could say that in these decades, these centuries, there were many more Christians but there was at least somewhat fewer people. [00:02:46]

Communities often lived in relative isolation because communication and transportation were often so slow or so bad. At the same time, the reminders of the former glory of Rome and Greece could still be seen. You could see the ruins of roads and aqueducts and bridges. These things fell into disrepair, but they were still there. [00:03:34]

You were also born into a class of society and it was just expected that you would stay in that class. You see medieval Society was seen as composed of three complementary classes. Somebody wrote and described it like this: some pray, others fight, and still others work, so that refers to the clergy, to the knights, and to the lay people. [00:05:37]

If you were there in a church in a village or a town, your priest was probably not married, but he probably or oftentimes had a mistress what be known as a concubine. You see even though priests took vows of celibacy, many of them had concubines and the practice was often open and accepted as long as the priest was faithful to one woman. [00:06:52]

Because the church became the most prominent institution of order and organization, Christianity and the institutions of the Christian world were a way to be promoted and advanced. Almost all the opportunity for advancement came through the church and its Associated institutions. So in these institutions, of course, Christianity was assumed, it was expected. [00:08:12]

In the ancient and medieval worlds, some Christians were able to memorize large portions of scripture. Eusebius of Caesarea said that once he met a blind Egyptian man who possessed whole books of the Holy scriptures in his heart, and Christians who did have access to the Bible often focused on the Old Testament. [00:08:54]

If you were a Christian in the West in this period approximately between the year AD 312 and the year 1000, then your Christianity was really defined by the Roman Catholic Church. The phenomenon that we know of today is there being many different denominations and many different flavors of Christianity. [00:12:00]

Augustine of Canterbury was successful in converting King Ethelbert and thousands of the king's subjects. They had a massive baptism of hundreds or thousands on Christmas Day in the year 597. Now all of this kind of works towards many different people and generations of evangelism in the Western Empire during this period. [00:18:08]

Patrick opposed The Druids and he evangelized the royalty of the island, and Patrick also established churches, founded religious communities, and he preached the gospel. By the year 444 he had founded the Cathedral Church of Arma which soon became the educational and administrative center of the Irish Church. [00:18:58]

Though the Vikings might have been infamous for their attacks on Christian churches and monasteries, those very raids began a centuries-long process of Christian conversion. See, the Vikings raided because these cultures had things that they wanted, and they reasoned that they had not, or at least they didn't have as much as these places that they were invading. [00:28:51]

There were also many forced conversions in this age. Let me kind of explain soon after the conversion of the Roman emperor Constantine, though the first use of force was not designed to convert pagans, but it was used to correct Christians who were in error. Augustine the great Bishop of Hippo in North Africa in the late fourth and early fifth century was faced with a heretic sect, the Donatists. [00:30:18]

There is a wonderful thread of continuity through the centuries of Christianity even though there are also several differences between Christian expression through the generations and through the different places in the globe. But we learn this, we're grateful for it, and I hope you can join me for one of our next lectures as well. [00:36:38]

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