Faith and Honesty: Wrestling with God in Distress

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Habakkuk says how long O Lord must I call for help but you do not listen or cry out to you violence but you do not save why do you make me look at injustice why do you tolerate wrong Oh Lord are you not from everlasting my God my holy one we will not die. [00:25:11]

Habakkuk is so much more honest than most religious people are most villages people feel like I can't cry out like that I can't lament I can't I can't express my my anger and unhappiness to God I've got to be really kind I've got to really be respectful he's more honest than most religious people but he's way more faithful than a secular person. [00:170:09]

In times like we're in right now there needs to be an honesty we can't just say oh the Lord's working and everything and I'm sure he's doing good things here and is is gonna make us all stronger now let's admit this tragedy there's death there's a long term hurt and pain let's be more emotionally realistic the way he is. [00:205:02]

Whenever he says why do I have to see these awful times he reminds me of Frodo in Lord of the Rings who says to Gandalf I wish it need not have happened in my time of course all this tragedy and of course Gandil says so do all who live to see such times but that is not for them to decide all we have to decide is what to do with the time that has given us. [00:239:67]

It's really extraordinary the number of times and places in the Bible that God's people are invited to wrestle with him and to question him and even to doubt him like Thomas did that seems pretty unique in the world religions that the faithful are still permitted and not just for me but encouraged to question God. [00:275:72]

There's so many major figures like Jeremiah by the way also calls God a a deceptive Brooke like a Brooke that's going to give him water and then runs dry he does that in Jeremiah 12 and you got Jobe of course and you've got a backup here and you've got Jacob literally wrestling with God in Thomas you've got Thomas who's disciples that they ascension. [00:319:46]

It's because we have a God of grace it's because we got a God of grace I mean Habakkuk and I probably should have in my in my little reflection approach should have brought this out when Habakkuk says my God my holy one that's covenant language it's in the in the burning bush when God appears to Moses he doesn't reveal himself just as Elohim God. [00:366:27]

He says I will be your you will be my people and I will be your God and that's the language of intimacy I can say you're my caffeine your mind Tim but nobody else has the right to say that to us and so this is the language of grace and of relationship and and therefore because he's a God of grace because he's a God who says I'm faithful to my people. [00:388:56]

I'm faithful not because they always say it just right I'm their God because I'm a God of grace and I don't think other religions who believe that you basically you're you're saved by your good works and by your observances and so forth can accentuate God like that make it give us a God like that so I think that's the reason. [00:411:47]

He says why do you make me look on injustice how long must I cry out to you and you do not listen so at this point he's actually saying everything seems to be going wrong and you don't seem to be doing anything right about it and even says why am i fated to be here in the midst of such evil times my father my grandfather things were so much better why me. [00:88:07]

He complains to God about it but then he does something about it now here's what I want you to see first of all it says he says why do you make me look on injustice how long must I cry out to you and you do not listen so at this point he's actually saying everything seems to be going wrong and you don't seem to be doing anything right about it. [00:82:97]

He says no my God my Holy One we will not die and I suggest to you that in times like we're in right now there needs to be an honesty we can't just say oh the Lord's working and everything and I'm sure he's doing good things here and is is gonna make us all stronger now let's admit this tragedy there's death there's a long term hurt and pain. [00:198:33]

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