Faith and Holiness: The Christian's Transformative Journey

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The two most important things in our holy religion are Faith and life. He Who Shall rightly understand these two words is not far from being a master in experimental theology. Faith and life These are vital points to a Christian. They possess so intimate a connection with each other that they are by no means to be severed. [00:58:20]

You shall never find true Faith unattended by true godliness. On the other hand, you shall never discover a truly holy life which has not for its root and Foundation a living faith upon the righteousness of our Lord Jesus Christ. Woe unto those who seek after the one without the other. [01:28:68]

Faith does not grow in man's heart by Nature; it is a thing which is obtained. It is not a matter which Springs up by a process of Education or by the example and excellent instruction of our parents. It is a thing which has to be obtained, not imitation but regeneration, not development but conversion. [05:42:36]

Faith is not of ourselves; it is the gift of God. Although faith is an act of man, yet it is the work of God. With the heart man believeth unto righteousness, but that heart must first of all have been renewed by divine grace before it ever can be capable of the act of saving faith. [06:21:60]

True Faith then is a faith in Jesus Christ, but it is a faith in Jesus Christ as divine. That man who believes in Jesus Christ is simply a prophet as only a great teacher has not the faith which will save him. Charity would make us hope for many Unitarians, but honesty compels us to condemn them. [09:57:72]

Jesus Christ is our savior because he became a substitute for guilty man. He having taken upon himself the form of manhood by Union with our nature, stood in the room place instead of sinners. When the whole Tempest of divine wroth was about to spend itself on man, he endured it all for his elect. [14:47:69]

Wherever true Faith enters, though it be into the heart of a harlot or of a thief, what a change it makes. See her there; she has polluted herself many times; she has gone far into sin. Mary has been a sinner; she hears the preaching of the Savior standing in the crowd; she listens to him. [30:37:56]

The Privileges of Faith are that we have given to us exceeding great and precious promises. Great and precious, two words which do not often come together. Many things are great which are not precious, such as great rocks which are of little value. On the other hand, many things are precious which are not great. [34:20:88]

We may suppose then the end to be very great when such costly means have been given and what the end why that by these he might be partakers of the divine nature having escaped the corruption that is in the world through lust. Oh my brethren if you have these mercies today by faith. [41:50:03]

To be a partaker of the divine nature is not of course to become God; that cannot be. The essence of deity is not to be participated in by the creature. Between the creature and the Creator, there must ever be a gulf fixed in respect of essence. [42:47:42]

We are by Grace made like God. God is love; we become love. He that loveth is born of God. God is truth; we become true, and we love that which is true, and we hate the darkness and the LIE. God is good; it is his very name he makes us good by his grace. [43:04:84]

Rejoice in this, Brethren, ye are made partakers of the divine nature, and all these promises are given to you in order that you may show this forth among the sons of men the Jia like God and not like ordinary men, that she had different now from what Flesh and Blood would make you. [44:50:06]

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