Faith Alone: The Transformative Power of the Gospel

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Therefore since we have been justified through faith, we have peace with God through our Lord Jesus Christ. There are, I think, two kinds of evangelical ministers as there were two kinds of reformers. There were those who fairly calmly, consistently, carefully expanded the scriptures and disclosed very little about their personal lives. [01:16:43]

And it was of course only when he discovered the real significance of the saving righteousness of God that he discovered true peace in Jesus Christ and was able to say that he felt himself to be born again and the very doors of heaven opened to him, and he entered into paradise. [01:20:03]

Luther very early on understood there was no salvation and no peace to be found in such a way. He began to learn that our basic problem is we are incur vatu sensei turned in upon ourselves, and there is no good in us there is no power to cooperate with the grace of God. [01:21:39]

And then in the grace of God in Jesus Christ he discovered the righteousness of God, the saving righteousness of God that covers us, cloaks us in the righteousness of Jesus Christ, enables us to stand before God as righteous as Jesus Christ because clothed in his righteousness. [01:23:59]

And he understood the guarantee that is given to us in the gospel of which Paul goes on to speak, but rather than destroy our peace with God, tribulations work patience and patience that endurance that produces character and character produces hope hope of the glory of God. [01:25:06]

And so he began to grasp not least because now he was able to read Erasmus' New Testament, but all of his salvation was to be found not in his doing but in Christ's dying, Christ's dying, and because of Christ dying he said the love of God is actually poured into our hearts. [01:26:14]

And he discovered as many people have discovered since who know relatively little about the Reformation, that the ways of salvation that were being offered to him afforded to him in the traditions of the church could never bring his guilty conscience peace. [01:20:03]

And so as he himself studied Paul's letter to the Romans, he remembered that it was true that at just the right time, when we were still powerless, in Erasmus Greek Testament for the ungodly Christ died. Very rarely will anyone for a righteous man die though for a good man someone might possibly die. [01:27:33]

And you contrast that with Martin Luther and those last words of his found written out we are beggars this is true, and discovering that although he was a beggar, he was able to die in the unfailing love of the Lord Jesus Christ. [01:30:30]

And as we celebrate it tonight and tomorrow, and look forward to the future, we need to cry to God that he will send the same spirit again we need to pray like Elisha and his companions not just where is the Lord God of Elijah, but where is the Lord God of Martin Luther. [01:34:14]

And we want to sound again that no that's already been sounded this evening, that we need a new kind of reformation, that is to say we need a new awakening, my own great, great predecessor in gospel preaching in Scotland John Knox you know when he was asked to explain. [01:33:06]

And we need to pray for a fresh outpouring of the Spirit, who alone can bring about true spiritual renewal and awakening. Isn't that a great reason to remember the Reformation, not a great reason to thank God for Martin Luther, but isn't it also the greatest reason to understand. [01:34:14]

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