Jesus is the visible image of the invisible God, holding all creation and the church together, giving purpose and harmony to all things. In Him, everything—seen and unseen, broken and whole—finds its place and is restored, not by accident but through His sacrificial love on the cross. No matter how chaotic or fragmented life may feel, Jesus is the one who weaves every piece into a vibrant harmony, making sense of our stories and the world around us. When we build our lives on Him, we are anchored in a foundation that cannot be shaken, and we are invited to trust that He is actively holding us, our community, and our future together. [07:24]
Colossians 1:15-20 (The Message)
We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
Reflection: Where in your life do you feel things are falling apart, and how can you invite Jesus to hold those pieces together today?
Extravagant acts of worship, like Mary’s costly offering, are sometimes misunderstood or criticized—even by those close to us—but Jesus values wholehearted devotion over practical concerns. When we give Jesus our best, others may call it wasteful or impractical, especially if it challenges their comfort or priorities. Yet, Jesus sees the heart behind our sacrifice and stands up for those who honor Him, reminding us that worship is not about pleasing people but about giving Him what He is worth. In moments when your devotion is questioned, remember that Jesus Himself defends and cherishes your costly worship. [34:07]
John 12:4-8 (ESV)
But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” (He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.) Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”
Reflection: When have you held back from giving your best to Jesus because of fear of criticism or misunderstanding, and what would it look like to offer Him your “costly perfume” today?
Before criticizing others’ generosity or decisions, we are called to examine our own motives, ensuring we are not disguising self-interest as spiritual concern. It is easy to use spiritual language to justify comfort, stinginess, or resistance to change, but Jesus invites us to be honest about what truly drives our opinions and actions. Are we more concerned with our own reputation, convenience, or preferences than with God’s glory and kingdom priorities? True spiritual maturity means rising to meet God’s standard, not lowering it to fit our comfort. [44:46]
Matthew 7:3-5 (ESV)
Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
Reflection: Think of a recent time you criticized someone’s choices in faith or generosity—what hidden motives might have been at play in your own heart, and how can you bring them honestly before God?
There are seasons when serving others is the priority, and seasons when worship takes precedence; wisdom is needed to discern which God is calling us to in each moment. Jesus affirmed both caring for the poor and the importance of worship, teaching that it is not an either-or but a both-and—sometimes, a unique opportunity for worship must not be missed. We are called to recognize the time-sensitive moments God places before us, responding with obedience and discernment, trusting that He knows what is coming even when we do not. [56:45]
Deuteronomy 15:11 (ESV)
For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’
Reflection: Is God inviting you right now into a season of practical service, or a season of deeper worship? What step can you take today to respond to His invitation?
God often calls us beyond our comfort into bold, sacrificial participation in His mission, asking us to trust Him with our resources, reputation, and future. Like Mary, we may be asked to release what is most precious to us, facing both excitement and fear as we step into God’s bigger vision for our lives and community. Even when others question or misunderstand, nothing given to God is ever wasted—He sees the eternal impact of our obedience and uses it to bless others and advance His kingdom. Will you trust Him enough to say yes, even when the outcome is uncertain? [52:38]
Romans 12:1 (ESV)
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Reflection: What is one area where God may be calling you to step out in courageous obedience or generosity, and what would it look like to say “yes” to Him today?
In Colossians 1, we are reminded that Christ is the one who holds all things together—every visible and invisible part of creation, every broken and dislocated piece of the universe, is brought into harmony through Him. This truth is not just theological; it is deeply personal and practical for our lives and our community. As we gather, we are invited to build our lives on this firm foundation, trusting that Jesus is both the center and the sustainer of all we are and all we do.
Yet, following Jesus, especially through seasons of transition, requires extravagant faith and courageous vision, even in the face of criticism. Many of us have experienced the sting of being misunderstood or even called wasteful for our devotion to Christ—sometimes by those closest to us. The story of Mary anointing Jesus with costly perfume in John’s Gospel is a powerful example. Her act of worship was criticized by Judas, who cloaked his self-interest in spiritual language. Jesus, however, defended Mary, showing that true worship sometimes looks wasteful to the world but is precious in God’s eyes.
This passage challenges us to examine our own motivations. Are we quick to criticize others’ generosity while clinging to our own comfort? Do we use spiritual-sounding reasons to mask self-interest? Jesus’ response to Mary and Judas reveals His priorities: worship and devotion to Him take precedence, especially in moments of unique opportunity. There are seasons when practical service is needed, but there are also moments when extravagant worship is called for. Discernment is required to know which season we are in.
As a church, we are called to be bold and expansive in our vision—to be a community where people from all backgrounds belong, believe, become disciple-makers, and are sent to transform the world. This may feel daunting or even impossible, but God often calls us beyond our comfort into something richer and more meaningful. The coming years will bring new opportunities, especially as our neighborhood changes and grows. We are invited to invest our time, resources, and hearts, not just for immediate results, but for eternal impact.
Ultimately, nothing given to Jesus is ever wasted. He sees the purpose and fruit of every sacrifice, even when others do not. Our challenge is to trust Him, to discern His priorities together, and to respond with faith, generosity, and courage.
Colossians 1:15-20 (ESV) — > He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
John 12:1-8 (ESV) — > Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”
Deuteronomy 15:11 (ESV) — > For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’
To follow Jesus through transition requires extravagant faith. And after costly preparation, it actually comes this second stage, courageous vision in the face of criticism. [00:32:12] (15 seconds) #ExtravagantFaithInTransition
What if Jesus is calling us to be a community where people from all backgrounds naturally belong, believe, become disciple makers and are sent to transform the world? What if Jesus is calling Kingsford Church of Christ to be a connecting hub of a global movement where people can naturally discover Jesus, experience life transformation, and are sent to the nations? [00:51:39] (30 seconds) #CommunityOfTransformation
Mary did what she did to honor and worship Jesus. She wanted to express her love for Jesus by giving him what was most precious to her. Her worship wasn't wasteful. It was worship leading to the cross. Her sacrifice is connected to Jesus' sacrifice as he gave his very life so that whoever would believe in him would not perish but have eternal life. [00:54:03] (31 seconds) #WorshipTakesPriorityInSeason
Her temporary generosity served an eternal purpose, an eternal generosity. Her human devotion aligned with his divine destiny. [00:54:34] (16 seconds) #KingdomDiscernmentInTransition
You'll always have an opportunity to serve the poor. But we've got to remember this. Jesus was on the clock. This was a moment of an opportunity to worship. Specifically, this was a time-sensitive moment of worship, six days before Jesus was to be crucified. For us, most of the time, serving others, especially the poor, is a priority. But there will be seasons where extravagant worship takes precedence. And then we need to have discernment to know which season we are in. [00:56:39] (38 seconds) #GodSeesValueInEveryInvestment
Does this mean that we won't have questions or doubts or concerns? Of course not. But it does mean that when we do, we lift up these concerns in prayer to God, we bring it before the faith community around us, and we discern God's will together. [01:02:47] (20 seconds)
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