We are all born with a natural inclination toward selfishness, a desire to claim things as "mine." This is our default human condition. Yet, when we choose to follow Jesus, we are born again into a new nature—one of generosity. This transformation is a work of God's Spirit within us, shifting our focus from holding tightly to our possessions to living with open hands, recognizing that everything we have is a gift from Him. This new heart posture is the foundation of a life that honors God with our resources. [04:58]
Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.
Proverbs 3:9-10 (NIV)
Reflection: In what specific area of your finances do you most often feel that internal pull toward claiming ownership and control, as if it were "mine" to manage alone? What would it look like this week to consciously open your hand in that area, acknowledging it ultimately belongs to God?
A gift that truly honors God is marked by three distinct characteristics. It is intentional, meaning it is planned and given with purpose, not as an afterthought. It is sacrificial, meaning it costs the giver something significant and cannot be easily taken back. Finally, it is extravagant, meaning it is given in a measure that seems to go beyond reasonable or logical limits. This kind of giving reflects a heart that has been profoundly impacted by the extravagant love and grace of God. [10:21]
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
John 12:3 (NIV)
Reflection: Considering your current pattern of giving, which of these three aspects—intentionality, sacrifice, or extravagance—feels most challenging for you to embrace? What is one practical step you could take this week to move toward that kind of giving?
Our motivation for generosity is not guilt or obligation, but a response to what God has already done. We were once dead in our transgressions, spiritually separated from God and deserving of wrath. But because of His great love and rich mercy, He made us alive with Christ. This incredible gift of salvation, given by grace, redefines our entire existence. When we grasp the magnitude of this gift, our giving becomes a natural overflow of gratitude, not a reluctant religious duty. [12:45]
As for you, you were dead in your transgressions and sins… But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.
Ephesians 2:1, 4-5 (NIV)
Reflection: How does remembering the truth that you were once spiritually dead but are now made alive in Christ change your perspective on the material resources He has entrusted to you?
The tithe—giving the first 10% of our income—is the foundational practice of intentional giving. It is God's design for putting Him first in our finances, a tangible declaration that we trust Him as our provider. This act of returning what is already His moves giving from a sporadic reaction to a disciplined priority. It is the starting point that God promises to bless, and it positions our hearts to receive all that He has for us. Automating this practice ensures that honoring God remains our first financial priority, not an afterthought. [15:06]
A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.
Leviticus 27:30 (NIV)
Reflection: What is the biggest mental or practical obstacle that has kept you from consistently honoring God with the first tenth of your income? What would it take to overcome that obstacle and make this step of intentional trust?
When God invites us into generous living, the initial excitement can quickly be met with fear and practical concerns. The decision point is whether we will be led by faith or driven by fear. Scripture assures us that God is a rewarder of those who earnestly seek Him. This does not mean we give to get; we give because He has already given everything. But we can have confidence that our faithful, open-handed living pleases God, and He delights in blessing His children with a abundance that goes far beyond what we could imagine or earn. [22:45]
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
Hebrews 11:6 (NIV)
Reflection: Where is God currently inviting you to take a step of faith in your generosity that feels a little scary or beyond your reasonable calculation? What would it look like to obey, trusting in His character as your faithful rewarder?
The story of Mary anointing Jesus with an expensive perfume frames generosity as a spiritual posture rooted in gratitude and resurrection. Mary’s act—intentional, sacrificial, extravagant—followed Jesus raising her brother Lazarus, and the offering becomes an emblem of thanksgiving that echoes across two millennia. Judas’s objection exposes a deeper reality: generosity functions as a mirror, revealing selfishness where self-protection hides. Scripture reframes giving into three ascending rhythms: the intentional practice of bringing the first tenth, the sacrificial offerings beyond that baseline, and the rare, faithful surrender of everything when God calls for extravagant trust.
Biblical examples illustrate how God responds to trust. Tithing appears as an ancient, orderly way to declare God first, while offerings testify to worship that risks comfort for others’ sake. The widow who gave two small coins demonstrates that God measures the heart, not the size of the gift. David and Solomon’s narratives show that extravagant devotion sometimes precedes extraordinary provision, and Hebrews insists that faith precedes pleasing God—faith that expects a God who rewards those who earnestly seek him. Practical counsel threads through the teaching: pray about financial decisions, make a plan, and automate giving so devotion is regular rather than reactive.
Personal testimonies of provision accompany the theological claims: when people acted in open-handed generosity, unexpected resources arrived—sometimes to the exact penny—underscoring a pattern in which God honors sacrificial obedience. Yet the logic of giving remains distinct from transactional bargaining; giving responds to grace already received, not to manipulate blessing. The summons at the close calls for a practical next step: begin by placing God first through intentional giving, allow sacrificial offerings to become a habit, and remain attentive for moments that require extravagant faith. Finally, the narrative invites an existential response: if forgiveness and new life come by grace, a life of open-handed generosity becomes the faithful outworking of that mercy.
The reason this matters is if God shows up and invites you to give extravagantly, faith is not gonna be the first thing that comes to your mind. It's not. Usually there's like a sense of excitement and then there's some joy. Oh God, can't believe you would trust me to do this. And then very quickly the other side pops in and it's like, oh well, you can't afford that. How are you gonna make ends meet? How's this gonna work out? What what about your retirement? What about your future? And fear pops in and that's the moment of decision. It's will I be a person who's led by faith or a person who's driven by fear?
[00:21:58]
(32 seconds)
#ChooseFaithNotFear
Literally days before this, Jesus showed up to the grave of her brother and he raised him from the dead. I want you to think about this with me for just a moment. Say someone in your life that you love, a mom or dad, son or daughter, brother or sister. They were close to you. You love them and they died so prematurely. And imagine if Jesus raised them from the dead after several days of being dead. Is there any earthly possession you have that you wouldn't be willing to give to show your gratitude?
[00:10:40]
(36 seconds)
#GratitudeBeyondPossessions
It's because of our sins. According to Paul here in this book of Ephesians, we were deserving of death. The penalty of sin was death. It should have cost us everything. But he doesn't leave it there. He hits it with this conjunction. He says, but. I want you to get this. This is such an important word in the bible. All throughout scripture, there are moments when we were so in need of God, but God shows up for his people. It says this. It says, but because of his great love for us, not your efforts, not your trying, not your giving, not your serving, but because of his love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our transgressions.
[00:12:03]
(42 seconds)
#SavedByHisLove
Well, the night before his coronation. It was customary in biblical times for a king to make a sacrificial offering to God. It was customary for a king to take a bull, have it sacrificed as a burnt offering to God. Solomon doesn't give a bull, he gives 1,000 bulls. It's like when God knows he can trust you, he becomes the rewarder who gives over and above.
[00:24:38]
(32 seconds)
#OverflowingSacrifice
Now a study was done some years ago that asked the question, what is rich? Like, what is wealthy? What does it mean to be wealthy and rich? They interview people who made $10,000 a year up to $10,000,000,000 a year. And you know what was funny? The answer for what is rich is really the same as the answer to the question what does extravagant mean? And it's this, it's just more than you have.
[00:07:26]
(23 seconds)
#RichIsMoreThanYouHave
In scripture, there's a lot of moments like this. I think back to King David. King David's nearing the end of his life and he says to God, God, I want to build a temple that is so magnificent that it screams of your strength and screams of your splendor and screams of your glory. And God says, thank you but no thanks. Like there's too much blood on your hands from all of your battles.
[00:19:08]
(20 seconds)
#UnfitToBuildHisTemple
But the biblical principle is that when we honor God with our tithes, watch last week's sermon, God blesses the rest. And I have just experienced in my life that I would rather live on 90% that is blessed by God than a 100% in my best efforts.
[00:17:47]
(16 seconds)
#Blessed90OverUnblessed100
A lot of us think about being extravagant means extravagant means more than I have. But biblically, if you're going to get to that level of like moving past intentionality and tithing and sacrificial with offerings, if you're going to move to extravagant giving, need to understand that extravagance is all that I have.
[00:25:14]
(17 seconds)
#ExtravaganceMeansAll
I'm an AI bot trained specifically on the sermon from Feb 15, 2026. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/extravagant-generosity-jason-burns" width="100%" height="100%" style="height:100vh;"></iframe>Copy