Extravagant Devotion: A Heartfelt Encounter with Jesus

Devotional

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But the result is Mary's defended by Jesus. Jesus speaks for her. He says, leave her alone. And then connects what Mary is doing to preparing Jesus for his burial. It is an anointing. I don't know how many of you have been anointed in your life. There is something sacred about that experience of being anointed, of having oil poured on your head. [00:12:15] (32 seconds) Edit Clip


Jesus believed that his coming death would be the action through which the whole world, including the world of the poor and impoverished, hear this, would be put to rights. The way of death and resurrection is the pattern of Jesus's kingdom, and this is a foreshadowing of that future event. [00:13:51] (21 seconds) Edit Clip


Are you Judas or are you Mary? And to answer that question, who is Jesus to you? Now, Judas, we, John gives us the background. Now, his concern was not sincere. He was on the take. I was reading something from a guy named Grayson Quay. He says, essentially, even if Judas was being sincere, that his exclamation suggests what? [00:14:59] (34 seconds) Edit Clip


Judas likes things he can understand, quantify, control. He likes to see a tangible return on investment. He has no patience for such these other realities. He prefers his idea of God to God himself. Now, let's stop there. Redeemer, are you post-scarcity? Are you uncomfortable with extravagance? [00:17:49] (31 seconds) Edit Clip


Judas thinks and talks about the poor at a distance. And so I think another question if we consider if we're Judas is, are we on the take? And the only way to answer that question is, who is Jesus to you? Do you see Jesus as a means to an end? Are you using Jesus for whatever those ends might be? [00:19:49] (29 seconds) Edit Clip


Mary, like this woman, has been given much, and so she risked it all and gives. It sounds like the prodigal son a little, the wayward son and the righteous son, both on the take. The wayward son sees his ways, repents, throws himself on the mercy of his father, but the elder brother, the true son, cannot see the gift of his prodigal father. [00:23:47] (27 seconds) Edit Clip


Paul says it like this in Romans 8, What shall we then say to these things? If God is for us, who can be against us? He who did not spare his own son, but gave him up for us all, how will he not also with him graciously give us all things? Now what I want you to hear is that our God is recklessly spendthrift in his love for us. [00:25:20] (23 seconds) Edit Clip


and so who are you Mary or Judas and the only way to answer that question is who is Jesus to you if you see Jesus in this way recklessly spendthrift for you in his life, in his death, in his resurrection and in his ascension in the giving of his spirit which we'll talk about next week on Palm Sunday then risk is right a risky faith one that lives on the edge like Mary is so much more right than a secure and comfortable and cozy following of Jesus [00:26:05] (48 seconds) Edit Clip


She bought it so that she might keep it for the day of my burial. She's seen Lazarus die and live, so she knows a little bit of something about how the presence of Jesus meddles with the breath that sifts through our lungs. It seems she knows any day could be the day we die. Any day could be the day we live, and every day is worth anointing. [00:28:22] (25 seconds) Edit Clip


God's strength is a strength given to us to face the reality of being alive, but it's the strength that looks less like flexed muscle and more like a woman leaning over her ankles, wiping feet with her hair. I love that. The other result of this is her story is to be told. [00:29:34] (30 seconds) Edit Clip


In the previous chapter, John 11, too, it was Mary who anointed the Lord with the ointment and wiped his feet with her hair. The other gospels, Matthew 26 says, truly I say to you, whenever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her. The aroma fills the room. The aroma of Jesus fills the room. [00:30:04] (27 seconds) Edit Clip


No matter how we show up this morning, whether we're Judas or Mary, let us this morning as we come to the table be receivers of your extravagant grace over us. Let us follow Jesus in reception of your reckless giving. We ask this in the name of the Father and the Son and the Holy Spirit. Amen. [00:36:13] (25 seconds) Edit Clip


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