Exploring Moral Knowledge and Its Role in Society

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I take it we're not being too philosophically scrupulous about exactly what counts as knowledge but it seems to me for our purposes hoo-wee I understand it to be something more like some systematic grounded body and teachable body of beliefs that would be responsive to the very practical question how should I live or in that sort of collective version how should we live together. [00:00:03]

I think we necessarily have to acknowledge that our answers are going to depend on what we think we are you know what kind of beings or what we are and also what kind of life or world do we live in I just I think that's sort of unavoidable. [00:01:19]

I don't think we can really intelligently talk about morality how we should live without asking about what kind of beings are we as our life confined to this you know mortal sphere if there's some sort of purpose you know in life is there some larger purpose in the whole thing. [00:02:45]

Is there some purpose in life what kind of beings are we and so forth the kinds of answers that people might give to them aren't necessarily religious answers you know obviously someone might answer those questions by saying you know let's say from a purely like scientific naturalist view. [00:03:36]

In fact there are I think communities that have moral knowledge they have a shared body of beliefs teachable beliefs that are responsive the question about how we should live I suspect that most of us in this room you know are affiliated in some way with a community that probably has you know that kind of moral knowledge. [00:04:48]

A lot of the moral knowledge that we have in our various communities doesn't carry over into our institutions and a lot of it doesn't carry over into law which is my discipline and what I'm supposed to be writing about here so why would there if there's moral knowledge out there why is there not much moral knowledge in our public discourse. [00:06:00]

There have been two main strategies for trying to answer moral questions without relying up on the kind of moral knowledge that that many of us have I think or believe we have won both of them try to find a common denominator so that they won't be sectarian. [00:09:11]

A lot of our normative convictions are just not reducible either - I have a preference for for this or when you come to the public reason part the whole strategy is to exclude our deepest normative convictions so it's a kind of an anti normative normativity you know one in which our moral discourse will be that one that's very self-consciously against bringing in our allowing in for purposes of justification a lot of our deepest normative convictions. [00:10:56]

I think that's a reason why this kind of discourse is is so common but it is polarizing it is destructive and it tends to dissolve or screen out the kind of moral knowledge that we have that I think's our situation today. [00:12:55]

The first is that I'm not confident that we really have that there is really any I'll say purely human answer or strategy for dealing with our situation I was remembering this morning when I was an undergraduate that at Brigham Young University I heard a talk and I was trying to remember and I may have conflated my memories here. [00:13:15]

I think we also need to be sort of humble and realize you know there's we don't have control over a lot of this you know lots beyond our control with that caution you know two other points one is it might seem like the given my diagnosis that the answer would be to try and remove the barriers that are screaming screening moral knowledge out of our public discourse. [00:14:41]

This seems to me like the more promising approach is just to try to do what we can to protect and strengthen the communities of moral knowledge that we have because they're under threat too I think you know from law and culture and in other ways and so you know in the area of law I think like church autonomy doctrine or free exercise exemptions or in one way or another these are ways that you can I think we can try to use to again protect the communities that we have the communities of moral knowledge and belief. [00:16:09]

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