Exploring Faith, Salvation, and Christian Distinctiveness

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"Abraham believed God and it was credited to him as righteousness. Obviously, people were saved. Am I hearing the question correct? Was there salvation after the fall and before Christ? Of course! I mean, people were saved in the Old Testament same way they were saved in the New Testament. By grace alone, through faith alone, in Christ alone." [00:38:56]

"There's a false assumption in there somewhere. If He wants to give faith to everyone, He will give faith to everyone. And if He does give faith to everyone, then everyone will be saved. The Scriptures make it clear that not everyone will be saved, therefore He doesn't give faith to everyone. Therefore, He doesn't want to give faith to everyone for His glory." [00:92:57]

"The answer is no; that's speculative. What it does make very clear is that the entire cosmos was created for the drama of redemption, as Calvin said. The cosmos is a theater of God's redemption; what would take place in here, in order to save sinful humanity. So we have no reason to believe there's any other story out there." [00:135:24]

"I think the New Testament makes it clear. There's at least 25 references in the New Testament that speaks of the various degrees of punishment and reward, and or reward in heaven relative to the degrees of sinfulness of sin. Even though all sin is sin, there's still a clear distinction in the New Testament between those sins that are covered, the multitude of sins that love covers." [00:361:62]

"Christians, even those very seriously involved in works of mercy and necessity should certainly be trying to arrange their schedule so they are not permanently barred from worship. There may be a small group of people who really can never get there for legitimate reasons, but worship, fellowship with God's people, rest on the Sabbath Day ought to be such a high priority that we really pursue that as a goal, actively, and not be content to find reasons to avoid finding a way to do it." [00:652:53]

"Well, we don't. And, it's not a question of linguistics. It's not a question of, of Allah. Allah was a word for 'god,' simply, you know, the word used for 'god' before Muhammad ever came along, so it's not 'Are Allah and God the same?' Actually Allah and God might be the same if you're talking with an Arab-speaking Christian who means the Trinitarian God revealed in Scripture." [00:760:19]

"And the Turkish student said, 'That one sentence did more to communicate the essential nature of Christianity to the Turkish world than any number of books and missionary activities might have done.' Because Turkish culture is a revenge culture, and to have this testimony to forgiveness was arresting, perhaps baffling. And that's why our Savior said to us that we're to turn the other cheek, that we're to love our enemies, however difficult that is personally." [01:315:60]

"We are called to be clear in recognizing sin as sin, and never compromising the law of God, the holiness of God, the truth of God by saying sins aren't sins. But the gospel equally says there is no sin that cannot be forgiven, except the sin against the Holy Ghost. And we have to create an environment where we can both speak against sin, but make clear there is mercy for the sinner, that there is an appeal to the sinner to come." [01:448:54]

"Where sin does abound, grace does much more abound. I think of James 2, that 'God's mercy has triumphed over His justice,' that, in 1 Timothy 1, that even the chief of sinners has been converted and saved. If we had said anyone in the world would not have been saved, we would've said Saul of Tarsus. Yet, he became a trophy of God's grace, and God's grace was put on display in extraordinary measure because of the greatness and the depth of his sin." [01:564:96]

"Abortion, ladies and gentleman, is a monstrous evil. And if a woman has had an abortion, she needs monster repentance. She can still be saved, but I just wonder if, if she's mistaking hatred for disapproval because, you know, at the abortion clinics here in Orlando, you know, you hear every day, women that come every day and say, 'I'm a Christian. Jesus is going to forgive me. And I'm going to go ahead and I'm going to abort my child.'" [01:762:11]

"Repentance means I need to demand my preacher preach on this, lest anyone else might follow the same way. I think that's true for divorce, it's true where evangelical scandals, too many preachers are afraid to preach about divorce. It should be the people who have genuinely repented of sinful behavior who tell the preacher, 'You need to preach on this.' And I agree, if there are people in the church who responded with hatred, that's a form of moralism which is themselves -- which questions their own repentance from their own sins." [02:23:12]

"That which was condemned must be affirmed. That which was affirmed must be condemned. And the ones that will not now affirm must be condemned. And that's where we are. So, whereas homosexuality was condemned, now it is opposition to homosexuality that's condemned, and the people who will not affirm homosexuality are condemned." [02:322:30]

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