Exploring Diverse Eschatological Views on the Millennium

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We now come to the end of our brief overview of matters relating to the end times, and it would certainly be alack if I left out at least a small or simple summary of the various eschatological positions that vie with each other for acceptance in our day that are usually articulated in terms of how one understands the New Testament teaching of the millennium. [00:00:06]

The amillennial position believes that the age of the church is the age of the kingdom of God, and that the kingdom of God began with the first appearance of Christ. And when He came He fulfilled the nearby prophecies of John the Baptist who said the kingdom of God was at hand, in terms of radical nearness. [00:06:04]

The amill position would still leave room for a future dealing of God with ethnic Israel, with Jewish people, but not in a separate agenda, a separate program where God has one redemptive plan for the Jews and another redemptive plan for the Gentiles, but rather all of the prophecy in the Bible refers to the church and the kingdom of Christ, that it will include both Jews and Gentiles. [00:07:21]

Now, also the amill position believes that the Christian community, as it manifests the kingdom, will have an ongoing positive influence on culture, that the impact of the church on the world will be to bring blessing and improvement to the human condition and to the human situation. Throughout history there will be an ongoing positive influence of Christ and His church in the world. [00:08:16]

And what the amill position would be is that they believe that it is the church's task to be witnesses to the invisible kingdom that already exists. The Lord Jesus Christ reigns right now. He is the Lord of the earth. He is the King of kings, and we are in the kingdom age, but the kingdom has not been consummated. [00:09:59]

In any case they would say that this apostasy will result then in a period of great suffering for those who are faithful to Christ and this period of suffering will be called – is what they understand the tribulation to be in which the Antichrist will become manifest at the end of time, and the saints will have to endure great suffering during this period of the work of the Antichrist who will be persecuting the people of God. [00:11:11]

On the other hand you have the dispensational form of premill eschatology where the dispensational view is that we are right now not in the kingdom age but we are in the church age, and the church age represents a parenthesis between the old covenant period and the coming of the kingdom. To the dispensationalist, the coming of the kingdom is completely future. [00:13:05]

The dispensationalists look for a future of the people of Israel after the church is out of the world where the temple will be rebuilt, the sacrifices will be reinstituted and God will – and Christ will come and convert the Jews to Himself. But there will be a redemptive plan for the Jews that is distinct from the redemptive plan of the church, and the church is not the new Israel. [00:14:42]

Now, the postmillennial position, which differs from these others believes that the church again is Israel. They share that idea with the amill position, but that the kingdom of God is a kingdom of spiritual redemption and is not a program of earthly or political transformation. However, the postmill position of all of the positions is the one most optimistic with respect for the church's influence on society. [00:16:02]

And so that the power of the gospel and the power of the church will get greater and greater and greater rather than smaller than smaller than smaller. And so some people in various types of postmill position have almost looked for a kingdom of God on earth for a subsequent and substantive period of time in which these things take place. [00:17:37]

In this view, the historic view of premill, is that the New Testament era church is the initial phase of Christ's kingdom as had been prophesied by Old Testament prophecy. Second of all, that the New Testament church will win occasional victories in history, but ultimately will fail in her mission, lose influence, and become corrupt to the point of apostasy as worldwide wickedness and corruption increases at the end of the church age. [00:18:59]

And so these different views are, you know, shorthand described in terms of their relationship to this thousand-year period. Again, to recapitulate – the amill position is that the millennium is not a literal thousand-year reign. The other three positions do have a literal thousand-year reign. There is the thousand-year reign of the historic premillennialism that takes place, as we just read, at a future point in which Christ will reign for a thousand years on the earth. [00:20:55]

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