Experiencing Heavenly Worship Through Christ's Mediation

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I began a practice every Lord's Day morning before I went to the public gatherings of God's people of reading through Revelation chapter 4 and chapter 5, because by God's grace, I suppose I had been given a kind of fundamental instinct to understand that this is what every true child of God longs to experience when he or she is in the Spirit on the Lord's Day and a door is opened into heaven. [00:06:43]

And you must by faith enter in, in the power of the Holy Spirit, so that the gap between heaven and earth, between time and eternity, between the visible and the invisible is all crossed by the power of the Spirit of Jesus Christ. And you find yourself sharing in that awe and wonder and admiration and astonishment and protestation of spirit and soul that the Apostle John experienced when in the Spirit on the Lord's Day he was taken to heaven to worship. [00:08:40]

Because as Hebrew 12 underlines for us, "We have not come to assemble at Mount Sinai, but we have come to the heavenly Jerusalem, there to assemble with angels, archangels, cherubim, seraphim, the spirits of just men made perfect, and to Jesus, the Mediator of the new covenant." "Therefore," it tells us, "let us be thankful and so worship God acceptably, with reverence and awe, because our God is a consuming fire." [00:09:48]

And the author of Hebrews wants to underline for them that everything about new covenant religion is superior to the old, that the Mediator is superior to the old, that the promises are superior to the old, that the covenant is superior to the old, and that the worship is superior to the old, because in the new, there is the glory of Christ that was only opaquely displayed in the types, in the liturgies, in the principles, in the sacrifices and ceremonies of old covenant worship. [00:11:04]

The language the author of Hebrews uses invites us to see Jesus as the Mediator of the new covenant, not only as the object of our worship as the God-Man exalted to the right hand of the Father, but as our continuing Mediator and High Priest, the Liturgist, the Conductor of the worship of God's people. And in a sense, in that statement, the author of Hebrews is simply summarizing in a sentence some principles he had already enunciated earlier on in the letter in chapter 2. [00:13:49]

And as the Word of God is expounded to us, we begin to discover that Jesus Himself is the true Preacher, the true Teacher, the true Theologian, the true Prophet, the only one really in the church. My preaching is preaching on the Bible that addresses itself to your mind. His preaching is preaching from inside the Bible that gets inside the heart. And that is what true preaching in the power of the Spirit in Jesus Christ always accomplishes. [00:39:50]

And that is our understanding of what happens in the exposition of Scripture. I can't conceive of living the Christian life without having vital contact with this kind of preaching in which by the power of the Holy Spirit Jesus Himself preaches His own gospel to us and we discover that preaching is not a matter merely of imparting information; it is an instrument of communion with my Lord Jesus Christ in which the voice of the individual who is the mouthpiece begins to fade into insignificance, and the voice of Jesus Christ as He brings His Word to bear on my mind, my heart, my will, my conscience, my affections, all of my being, that is the voice that I hear. [00:41:00]

And, fourthly, because He does these things, we discover in all true worship that Jesus meets us in our need. Notice these words as the author of Hebrews speaks at the end of chapter 2 about the Lord Jesus, "because He Himself suffered when He was tempted, He is able to help those who are being tempted," and similar words of the end of chapter 4, interestingly, related intimately to the Word of God. [00:44:07]

O God, have mercy on my soul. My need is so intense and great, but therefore, "since we have a Great High Priest who has gone through the heavens, one who is able to sympathize with our weaknesses, one who has been tempted in every way, let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." [00:44:56]

And on the day of Pentecost, there begins the assembling of the great congregation from north and south and east and west, from every tribe and tongue and people and nation. By the power of the Holy Spirit, our Lord Jesus Christ is assembling to Himself this great and glorious congregation of His people. And as He assembles them to Himself, as He creates the new covenant ecclesia, the new covenant assembly of God, as He assembles them to Himself, He turns to the throne of His Father and He says, "Father, here am I and the children You have given Me." [00:24:05]

And even when we come to the Lord's Supper in this miniature feast that is a foretaste of that glorious feast that one day we shall fully enjoy, He stands at the door, John hears, He stands at the door and knocks and says, "If anyone will open the door, I will come into Him and I will sup with him and he with Me." He assembles us as the family of God. [00:28:44]

And as most of you know, these words, amazingly, are drawn from the great Messianic twenty-second psalm. And the context, as you follow that psalm through, is a context in which Jesus of whom this psalm speaks as He makes it his own, it leads us from His crucifixion through His exaltation to His glory, and it is in the context, not of His crucifixion, but the context of His exaltation and His glory, His victory that He will sing the praises of God in the presence of the great congregation, in the middle of the church, as we might literally translate it. [00:29:55]

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