In the discourse, the focus is on the Biblical perspective of God's power and its manifestation throughout history and in the lives of believers. The narrative of creation is cited, where the power of God is evident in the six days of creation. The Exodus story, particularly the parting of the Red Sea, is highlighted as a significant demonstration of God's might. The lives of biblical figures such as David, Solomon, Shadrach, Meshach, Abednego, and Daniel are referenced as examples where God's power was clearly seen through miraculous events like the floating of an ax head, the feeding of a prophet by ravens, and the raising of a widow's son from death.
The power of God is further exemplified in the New Testament through the miracles of Jesus, including the feeding of the 5,000, the healing of the centurion's servant, the opening of blind Bartimaeus's eyes, the liberation of a demon-possessed man, and the enabling of a lame man to walk. The ultimate display of God's power is recognized in the resurrection of Jesus Christ on the third day following His crucifixion.
The discourse then shifts to the contemporary desire to see God's power realized in personal lives, acknowledging the various physical and emotional ailments that people suffer from, such as cancer, migraines, fibromyalgia, chronic fatigue syndrome, MS, lupus, Crohn's disease, depression, anxiety, loneliness, and the emotional suffering from past abuse. The belief is that God desires to heal these afflictions.
The narrative continues by discussing the church's financial goals to support missions, including church planting, digging water wells, foster care ministries, and missions to Nicaragua, Latin America, Europe, and Africa. The importance of financial stewardship is linked to the joy found in the transformative power of baptism and the lives changed for God's glory.
The concept of Divine Healing is then introduced as one of the fundamental truths within the Assemblies of God, a cooperative fellowship of churches. Divine Healing is described as an integral part of the Gospel, with deliverance from sickness being a provision of the atonement and a privilege for all believers. The discourse argues against the hyper-faith movement, which claims that a lack of healing is due to a deficiency of faith or sin in one's life, as well as against the belief that Divine Healing was only for the past and not relevant today.
The narrative builds a doctrine of Divine Healing, starting with its integral role in the Gospel as evidenced by the healing and forgiving ministries of Jesus. The power to heal is presented as a witness to Jesus's authority to forgive sins. The origins of sickness are explored, with Jesus recognizing that sickness can result from sin, be an activity of Satan, or serve as an opportunity for God to be glorified.
The continuation of Divine Healing after Jesus's earthly ministry is emphasized, with the apostles and early church performing healings as an extension of Jesus's work. Miracles are not limited to the apostles but are seen as authority given to all believers. The narrative also addresses the practical aspects of Divine Healing, encouraging believers not to give up on God during difficult times and to remain in places where God shows up.
The discourse concludes with a call for medical professionals to come forward for prayer, recognizing their role in the healing process and expressing gratitude for their dedication to studying and understanding the human body.
Key Takeaways
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