Experiencing God's Glory: Kabod and Shekinah Explained

Devotional

Day 1: The Weight of God’s Glory—Kavod as God’s Self-Sufficiency

To understand the glory of God, we must first grasp the meaning of “kavod”—not simply as a shining or ethereal presence, but as the very weight, substance, and fullness of who God is. Kavod speaks of God’s self-sufficiency, His richness, His “fatness,” and His unchanging nature. God’s glory is not dependent on our praise or our presence; He is enthroned by Himself, complete and lacking nothing. Yet, when we recognize and honor the kavod of God, we align ourselves with the reality of His greatness and abundance, acknowledging that He is the source of all things and that our worship is a response to His overwhelming worth. [04:30]

Psalm 24:7-10 (ESV)
Lift up your heads, O gates!
And be lifted up, O ancient doors,
that the King of glory may come in.
Who is this King of glory?
The Lord, strong and mighty,
the Lord, mighty in battle!
Lift up your heads, O gates!
And lift them up, O ancient doors,
that the King of glory may come in.
Who is this King of glory?
The Lord of hosts,
he is the King of glory! Selah

Reflection: In what area of your life do you need to acknowledge God’s weight and sufficiency, letting go of self-reliance and giving Him the honor due His name today?

Day 2: Shekinah—God’s Glory Dwelling Among His People

While kavod is the weight and fullness of God’s glory, Shekinah is the manifest presence of that glory among His people. Shekinah requires a dwelling, a habitation—a people who make room for God’s presence. God’s desire has always been to dwell not just among cherubim or in temples, but within His people, making His glory tangible in their midst. This is not about perfection, but about invitation: God seeks hearts and communities willing to host His presence, to become carriers of His glory, so that the fullness of who He is can be experienced and revealed on earth. [42:09]

Exodus 25:21-22 (ESV)
And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

Reflection: How can you intentionally make space in your daily life for God’s presence to dwell, rather than just visit, in your heart and home?

Day 3: Priesthood and Stewardship—Our Calling to Host God’s Presence

From the beginning, humanity was created to be stewards and priests—managers of God’s resources and carriers of His presence. Adam was called to “tend and keep” the garden, a priestly service that reflected the divine. Even after the fall, God’s desire was to restore this priesthood, making us not just recipients but administrators of His glory. Through Christ, we are invited to reclaim our role as those who cover, steward, and reflect God’s presence in the world, not by our own righteousness but by His grace. [19:10]

Genesis 2:15 (ESV)
The Lord God took the man and put him in the garden of Eden to work it and keep it.

Reflection: What is one practical way you can steward God’s presence and resources today, serving as a priest in your family, workplace, or community?

Day 4: The Glory That Fills—Experiencing the Overwhelming Presence of God

There are moments when God’s glory becomes so tangible, so weighty, that it fills every space—leaving no room for anything else. This is not just a mystical fog or a vision, but the reality of God’s fullness occupying our lives, our gatherings, and our hearts. When the glory of God fills the temple, it is an invitation to deeper realms, to lose ourselves in His presence, and to allow Him to transform us from the inside out. Such encounters are not reserved for the perfect, but for the hungry—those who long for more of Him and are willing to press in beyond the ordinary. [53:50]

Exodus 40:34-35 (ESV)
Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.

Reflection: When was the last time you allowed yourself to be fully immersed in God’s presence? What would it look like to set aside time this week to seek and wait for His glory to fill your life?

Day 5: Christ—The Bridge for God’s Glory to Dwell in Us

God’s ultimate desire is not just to dwell among cherubim or in temples, but to make His home in us. Through Jesus, who became like us and intercedes for us as a man, God has made a way for His glory to inhabit imperfect people. It is not our righteousness that qualifies us, but Christ’s finished work that makes us suitable hosts for the divine presence. Because of Jesus, God looks beyond our dysfunction and chooses to dwell within us, making us living temples of His glory and grace. [46:51]

2 Corinthians 4:6-7 (ESV)
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

Reflection: Where do you feel unworthy or inadequate to carry God’s presence? How can you invite Jesus to fill those places with His glory and grace today?

Sermon Summary

Kabod—often translated as “glory”—is a word that carries far more depth than our English language can capture. Its Hebraic roots speak of heaviness, weight, and substance, not just a shining or a feeling, but the very fullness and richness of God’s being. Kabod is not limited to God alone; in Scripture, it is used to describe the honor, wealth, and influence of people like Solomon, Joseph, and David. Yet, when applied to God, it points to His self-sufficiency, His “fatness,” His inexhaustible abundance. God’s kabod is independent of us; He is enthroned by Himself, unchanging and unthreatened by our actions or inactions.

But there is another dimension: Shekinah. While kabod is the weight of God’s glory, Shekinah is that glory finding a dwelling among people. Shekinah is the manifest presence of God, the indwelling, the habitation. For Shekinah to be present, there must be a people, a community, a place for God to settle. This is the difference between knowing about God’s greatness and experiencing His presence in our midst. The garden of Eden, the tabernacle, and the temple all serve as archetypes of this reality—God’s desire has always been to dwell among His people, not just to be acknowledged from afar.

The narrative of Scripture shows that after the fall, God’s presence was guarded by cherubim, but His longing was always to return to intimate fellowship with humanity. The priesthood, the sacrifices, the tabernacle—all pointed to this restoration. Jesus, as the ultimate intercessor, became like us so He could bring us into this habitation. Intercession requires identification; only one who shares in our humanity can truly stand in the gap. Because of Christ, God’s kabod can now find a home in us—Immanuel, “God with us.”

This understanding transforms how we approach God. It’s not enough to simply honor Him for His greatness (kabod) or to seek His blessings and presence (Shekinah) without giving Him the preeminence He deserves. True worship is giving God the first and the best, not just a portion or an afterthought. When we make room for Him, when we become His habitation, the weight of His glory fills our lives, our gatherings, and our communities in tangible, transformative ways.

Key Takeaways

1. The Depth of Kabod: God’s Weight and Substance Kabod is not merely “glory” as a shining or a feeling, but the very weight, substance, and fullness of God. It speaks of His self-sufficiency, abundance, and the richness of His being. Recognizing this challenges us to see God not as someone who needs us, but as the One who is complete in Himself, inviting us to honor Him for who He truly is. [04:04]
2. Shekinah: God’s Glory Seeking Habitation While kabod is God’s independent glory, Shekinah is that glory finding a home among people. Shekinah requires a dwelling—a people or a place where God’s presence can settle. This means that God’s desire is not just to be acknowledged, but to be experienced, to be present and active in the midst of His people. [13:57]
3. Intercession Requires Identification True intercession is not possible from a distance; it requires entering into the experience of those for whom we pray. Jesus intercedes for us as a man, not just as God, because only by sharing in our humanity could He truly stand in the gap. This calls us to a deeper empathy and willingness to “smell like” those we intercede for, carrying their burdens as our own. [44:17]
4. Firstfruits and Preeminence: Honoring God with Our Best Giving God the “tithe” is not about a mathematical tenth, but about giving Him the first and the best of all we have. The principle of firstfruits is about preeminence—making God the priority in every area of life, not just an afterthought. When we honor God in this way, we invite His protection and blessing over all that remains. [35:04]
5. The Invitation to Deeper Realms of God’s Presence There are dimensions in God where time and space collapse, where His glory fills and overwhelms every part of our being. These realms are not accessed by striving, but by invitation—through clean hands, a pure heart, and a surrendered life. God is seeking habitations, people who will wait and make room for His heavy glory to rest and transform. [58:11]

Youtube Chapters

[00:00] - Welcome
[00:55] - Understanding Kabod: Beyond “Glory”
[01:53] - The Importance of Root Words in Scripture
[04:04] - Kabod: Heaviness, Weight, and Splendor
[07:07] - Elohim vs. Jehovah: God’s Names and Relationships
[10:28] - Kabod and Shekinah: Two Aspects of Glory
[13:09] - Honor, Wealth, and the Manifestation of Glory
[14:34] - Eden as the Temple Archetype
[16:59] - Priesthood and the Purpose of the Garden
[18:27] - Cherubim, Covering, and the Loss of Glory
[24:18] - Shekinah: God Dwelling Among His People
[30:54] - Firstfruits, Tithing, and Preeminence
[38:45] - God Dwelling Between the Cherubim
[42:09] - Shekinah: Habitation and Participation
[44:17] - Intercession: Identification and Incarnation
[51:12] - The Garden, Priesthood, and Spiritual Warfare
[53:06] - The Tangible Weight of God’s Glory
[58:11] - Realms of God’s Presence and Invitation
[62:32] - The Glory Filling the Tabernacle
[73:31] - The Weight of Glory Awaiting the Ecclesia
[76:04] - God Seeking Habitations Today
[83:55] - Closing and Final Blessings

Bible Study Guide

Bible Reading

Genesis 3:23-24 (ESV) — > Therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

2. Exodus 40:34-35 (ESV)
> Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.

3. 1 Kings 8:10-11 (ESV)
> And when the priests came out of the Holy Place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

Observation Questions

In Genesis 3:24, what two things did God place at the east of the garden after Adam and Eve were sent out, and what was their purpose?
According to Exodus 40:34-35, what happened when the cloud covered the tent of meeting, and how did it affect Moses?
In 1 Kings 8:10-11, what was the result of the glory of the Lord filling the temple during Solomon’s time?
According to the sermon, what is the difference between “kabod” and “shekinah” in terms of God’s glory? [[13:57]]

Interpretation Questions

The presence of cherubim and a flaming sword in Genesis 3:24 symbolized a barrier to God’s presence after the fall. What does this suggest about God’s desire for relationship with humanity, and how does it set the stage for the rest of the biblical story? [[18:27]]
When the glory of the Lord filled the tabernacle and temple so powerfully that even priests could not enter or minister, what does this reveal about the nature of God’s presence among His people? [[53:06]]
The sermon describes “kabod” as God’s self-sufficiency and “shekinah” as His glory finding a home among people. Why is it important to understand both aspects, and how might this change the way we approach worship and community? [[10:28]]
The sermon teaches that true intercession requires identification with those we pray for, just as Jesus became human to intercede for us. What does this mean for how we pray for others and carry their burdens? [[44:17]]

Application Questions

The sermon challenges us to give God not just a portion, but the first and best of everything (the principle of firstfruits). In what areas of your life are you tempted to give God leftovers instead of your best? What would it look like to give Him preeminence this week? [[35:04]]
“Kabod” is about honoring God for who He is—His weight, substance, and sufficiency. How can you practically honor God’s “kabod” in your daily routine, beyond just words or songs? [[04:04]]
“Shekinah” requires a people and a place for God’s presence to dwell. What are some ways our small group or church can intentionally make room for God’s presence, rather than just acknowledging Him from a distance? [[13:57]]
The sermon says that intercession means “smelling like” those we pray for—truly identifying with their struggles. Is there someone in your life you need to stand in the gap for more deeply? What would it look like to carry their burden as your own this week? [[44:17]]
The pastor described times when God’s presence was so real that time and space seemed to collapse. Have you ever experienced a moment when God’s presence felt especially tangible? What practices help you become more aware of God’s presence in your life? [[58:11]]
The narrative of Scripture shows God’s longing to dwell with His people, not just to be acknowledged from afar. Are there any “cherubim” or barriers in your life that keep you from deeper intimacy with God? What steps can you take to remove them? [[18:27]]
The sermon warns against making God an “option number two.” What are some practical steps you can take to ensure God is your first priority each day, especially in your time, resources, and relationships? [[35:04]]

Ask a question about this sermon

Chatbot

What is the true meaning of Kabod in scripture?

How does Shekinah differ from the glory of God?

Why is intercession only effective when sharing the same nature?