Living as Exiles: Seek the Peace of the City

Devotional

Day 1: Building Houses While Longing for Home

Jeremiah’s command to “build houses and live in them” clashes with our instinct to remain detached in a broken world. God calls His people to invest deeply where He plants them—planting gardens, starting businesses, and creating communities—even while maintaining eternal perspective. This tension requires faith: flourishing locally while keeping hearts anchored in Christ’s ultimate restoration. True discipleship means staining our hands with kingdom work today, not just dreaming of tomorrow. [34:56]

“Build houses and live in them. Plant gardens and eat their produce. Pursue the well-being of the city I have deported you to. Pray to the Lord on its behalf, for when it thrives, you will thrive.” (Jeremiah 29:5,7 CSB)

Reflection: What practical step can you take this week to “build a house” in your community—not just physically, but relationally or spiritually? How does this active investment honor Christ’s command to be both salt and light?

Day 2: Praying for Pagans in Power

The exiles were told to pray for Babylon—a corrupt empire opposing God’s people. Praying for leaders and systems we distrust requires humility, recognizing God’s sovereignty over all authorities. Intercession softens hearts toward enemies while guarding against cynicism. When we pray “on behalf of the city,” we align with God’s heart for redemption, not resignation, in broken systems. [38:50]

“First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” (1 Timothy 2:1-2 CSB)

Reflection: Which leader or cultural institution feels hardest to pray for right now? How might interceding for them shift your perspective from frustration to gospel-driven compassion?

Day 3: Raising Children in Exile

Babylonian exiles were commanded to multiply families in hostile territory—a radical act of hope. Parenting in cultural exile means nurturing eternal values while teaching kids to engage, not escape, their world. Like the exiles, we steward generations, trusting God’s faithfulness beyond our lifespans. Family life becomes rebellion against despair. [37:05]

“Children are a heritage from the Lord, offspring a reward from him. Like arrows in the hands of a warrior are children born in one’s youth. Blessed is the man whose quiver is full of them.” (Psalm 127:3-5 CSB)

Reflection: What specific fear about our cultural moment makes parenting (or mentoring younger believers) feel daunting? How does Jeremiah’s call to “multiply” reframe that fear as kingdom opportunity?

Day 4: The Danger of Detached Spirituality

Jeremiah confronted prophets who urged withdrawal from civic life, preferring escapism over engagement. Similarly, some Christians today disengage from culture, politics, or community needs, misapplying “this world is not our home.” But abdication neglects our call to seek shalom—active peacemaking that mirrors Christ’s incarnation. [33:15]

“You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled under people’s feet.” (Matthew 5:13 CSB)

Reflection: Where have you been tempted to disengage culturally or civically? How might Christ’s metaphor of salt challenge you to preserve and flavor your community instead?

Day 5: Voting as Spiritual Warfare

Jeremiah’s call to “pursue the well-being of the city” included participating in Babylon’s systems—a template for modern civic engagement. Voting becomes worship when done prayerfully, aligning policies with God’s justice while rejecting idolatry of political power. Every ballot whispers, “Your kingdom come,” acknowledging Christ’s ultimate reign over nations. [43:06]

“The king’s heart is like channeled water in the Lord’s hand: He directs it wherever he chooses.” (Proverbs 21:1 CSB)

Reflection: How can you approach civic responsibilities this week—not just voting, but conversations—as acts of stewardship rather than sources of anxiety? What truth about God’s sovereignty frees you to engage boldly yet humbly?

Sermon Summary

Jeremiah speaks to exiles who want a quick exit and says God’s timeline is seventy years, not seven minutes. The letter grounds Jeremiah 29:11 in captivity, not commencement cards. God promises “a future and a hope,” yet that hope runs through ordinary faithfulness in a foreign land. The text pushes against escapist voices that promised a fast deliverance and instead calls God’s people to settle in for the long haul. The contrast mirrors a familiar tension today between “this world is not my home” quietism and the call to present-tense witness.

God gives five clear commands. Jeremiah tells them to build houses and live in them. The command puts down roots and dignifies place. The exiles are not told to mark time but to make a home. The letter then says to plant gardens and eat their produce. Economic life is not a distraction from holiness but a way to serve neighbors. Work, start businesses, and help a city flourish. God next says to marry, bear children, and multiply. In the hardest places, covenant family becomes an act of hope. God’s redemptive plan is still moving even when the address reads “Babylon.”

The call then turns outward. The text says to pursue the well-being of the city. Participation is obedience. Even in a place named for pagan power, citizenship matters. If Babylon had a ballot, Jeremiah would have told them to use it. Finally, God tells them to pray to the Lord on the city’s behalf. Prayer is not a retreat from public life. Prayer is the first civic duty and the engine of every other one. When the city thrives, God says, the exiles will thrive.

A Christian worldview functions like the owner’s manual for a nation. Ordering public life by God’s wisdom tends to public peace, and when civic life is healthy, gospel work often runs faster and farther. The letter keeps first things first. Proclaim Christ as number one, then live out the sanity of biblical wisdom in neighborhoods, schools, businesses, and local government. Don’t blow up strangers with big social posts. Meet people. Share meals. Talk to leaders. Vote well. Shovel a sidewalk and plant a tree. Seek the shalom of the city while awaiting the King who could come today, or not for a thousand years.

Key Takeaways

1. Exile calls for rooted presence God’s promise of “a future and a hope” lands in the middle of a seventy–year sentence, not a weekend getaway. Jeremiah refuses the fantasy of quick fixes and directs God’s people to build houses and make a home. Place becomes a stage for fidelity, not a holding tank for disengagement. Hope takes the shape of lumber, leases, and long-term love for a neighborhood. [34:56]
2. Seek your city’s shalom The command to pursue the well-being of the city reframes civic life as neighbor love. Shalom is thicker than safety or success; it is ordered peace under God that touches streets, schools, courts, and commerce. Participation is not capitulation to Babylon, it is obedience to Yahweh in Babylon. The test of faith here is whether prayerful presence replaces cynical distance. [41:38]
3. Multiply in hard places The call to marry, bear children, and not decrease resists fear’s script that says “not now, not here.” Covenant family is a protest against despair and a vote of confidence in God’s unfinished story. Parenting in Babylon trains living parables of hope that outlast empires. God’s redemptive line keeps moving even when the zip code is hostile. [37:05]
4. Pray as first civic duty Intercession is not a backup plan after activism fails. Prayer seeks God’s blessing on leaders, families, laws, and daily bread, aligning a city with the owner’s manual. When prayer leads, labor becomes wise, courage stays warm, and public witness gains a different gravity. The promise is simple and stubborn: when your city thrives, you thrive. [38:50]
5. Scripture shapes public convictions Politics is just the shared way people make decisions for a community. Because Scripture defines reality, Scripture should define those shared decisions. Public convictions that grow from the Word resist drift, steady consciences, and bless neighbors. Let the Bible carry more weight than pundits and timelines. [27:51]

Youtube Chapters

[00:00] - Welcome
[24:37] - Why take on hot topics
[27:10] - What politics means biblically
[29:27] - Jeremiah 29:11 in context
[30:46] - Seventy years in Babylon
[32:27] - Two exile mindsets contrasted
[34:56] - Build houses, put down roots
[35:45] - Invest and work to flourish
[36:48] - Marry, multiply, raise families
[38:07] - Seek your city's wellbeing
[38:50] - Pray for your city's peace
[40:56] - How civic health aids the gospel
[42:27] - Engage neighbors with love, not rants
[43:06] - Practical voting resources and next steps
[47:15] - Q&A Highlights: flags, women pastors, hell, Israel

Bible Study Guide

Bible Reading
Jeremiah 29:5-7, 11 (ESV)
5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
11 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.

Observation Questions

What specific actions does God command the exiles to take in Jeremiah 29:5-7? How do these contrast with a desire for quick deliverance?
How does the sermon contrast the false prophets’ message of a “fast deliverance” with Jeremiah’s call to settle in Babylon for 70 years? (See transcript: [32:27])
What practical examples of civic engagement (e.g., voting, volunteering) are tied to the command to “seek the shalom of the city” in the sermon? (See transcript: [41:38])
According to the sermon, why is prayer called the “first civic duty” for Christians? (See transcript: [38:50])

Interpretation Questions

Why might God command the exiles to build homes, plant gardens, and raise families in a pagan land instead of waiting passively for rescue?
How does the idea of “seeking the city’s welfare” challenge a mindset of disengagement or cynicism toward culture? (See transcript: [41:38])
The sermon argues that “covenant family is a protest against despair.” How does raising children in a spiritually hostile environment reflect hope in God’s promises? (See transcript: [37:05])
What does it mean for Scripture to “shape public convictions” in a pluralistic society? How does this differ from imposing beliefs?

Application Questions

What is one tangible way you can “put down roots” in your neighborhood or workplace this month (e.g., hosting a meal, volunteering locally)? How does this reflect faithfulness in exile?
The sermon warns against escapism (“this world is not my home”) that avoids civic responsibility. How can you actively “seek the shalom” of your city while still prioritizing eternal hope? (See transcript: [33:50])
Praying for leaders is called the “engine” of civic engagement. Who are three local or national leaders you can commit to praying for regularly? What specific blessings or reforms will you ask God to bring?
How might fear (e.g., “this isn’t the right time to invest here”) hold you back from building, working, or raising a family with gospel intentionality? What step of faith could you take?
The sermon critiques using social media to “blow up strangers” instead of loving neighbors. What is one way to replace divisive online habits with face-to-face gospel conversations this week? (See transcript: [42:40])
How does your current view of work, voting, or community involvement reflect trust in God’s long-term plan versus a desire for quick fixes?
If “when the city thrives, you thrive,” what broken area in your community (e.g., education, poverty, family stability) most compels you to act—and how?

Sermon Clips

Why should we do things like this? Well, think the reason we should do things like this and and do sermons like these is because the word of God has something to say about all of life. I believe what I believe about the issues. I'm going to use the word issues. You could use the word politics. That's fine. As I defined in the very first sermon in this series, I said politics is is really just a set of beliefs or a set of agreements between people on how you make decisions and how you lead any kind of an organization, be it a church or a nation. That's all politics is. [00:26:54] (35 seconds)

To live out the Gospel in our lives, to help show people the sanity of a biblical world view versus the absurdity of godless, humanistic progressivism. That's our duty as Christians, is to point that out. And so let me encourage you. Engage people in loving, gospel centered discussions. Let me encourage you. Don't make big posts on social media that just push people away instead of bringing people together. [00:42:15] (34 seconds)

Secondly, same verse, verse five, he says also, plant gardens and eat their produce. And so the second thing we're supposed to do while we're here as foreign citizens, foreigners here in this land is to invest. This has to do with economic interaction, to invest, to start businesses, to work for the good of your city through economic means. Start businesses. Live a life. Get a job. Participate. Flourish. Help your business flourish. Help your company flourish. Help your state flourish through economic activity. [00:35:45] (40 seconds)

Pray to the Lord on its behalf. Pray to the Lord on its behalf. Number five is to pray. Seek the Lord on behalf of your country and your city. As Christians, our number one civic duty is to pray for our country and to pray for our leaders. Pray for everything. Pray for prosperity. And prosperity in this nation depends on this country operating by God's owner's manual for our lives. It depends on us having a nation that's built upon biblical principles. [00:38:53] (37 seconds)

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