Eternal Security: The Assurance of Justification in Christ

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The Apostle is never content merely with making a statement; he always gives us a proof. He was a great Pastor as well as a great evangelist. He was anxious to help these Christian people, and his method of doing that is, as I say, to support and to substantiate what he lays down as a proposition, and he does so by means of argumentation. [00:01:19]

The doctrine is the final perseverance of the saints, that all who are Justified are already glorified and will inevitably arrive at that ultimate complete and perfect salvation. So he takes up this question: is it the case that there is no possibility whatsoever of nothing ever arising that can again bring us into condemnation and leave us in a position that we are finally outside the love of God and outside his great salvation? [00:04:40]

God is the justifier always, and that's the answer to anybody bringing a charge against us. But when you talk about condemnation, you are in a sense, of course, still in the realm of justification, but the main idea is that of judgment. And here I want to show that it is entirely appropriate to speak of the Lord Jesus Christ as a judge. [00:11:52]

Christians are those whom God has chosen before him. We are God's elect. The Apostle's object in doing this, we shall see in a moment, it's a part of the whole great argument for Assurance of Salvation and for an absolute certainty of the final perseverance of the Saints. [00:20:06]

The Apostle implies that argument very frequently. He makes a thing look quite ridiculous, impossible. He laughs it out of court. Notice it, verse 31: if God be father, who can be against us? The thing is foolish, it's ridiculous, it's quite impossible. Well, we've got the same thing here. [00:27:29]

God's relationship with men is always a legal one. We've got to start with that. The whole argument is essentially a legal one. God has chosen to deal with men and to have relationships with men in that particular way. Well, there's statement number one. Secondly, God himself has made and constructed and fashioned the law which governs this, his relationship with men. [00:29:47]

Justification is once and forever. It is God's statement. He knows the end from the beginning, and once he pronounces the man just, he is forever just and righteous in the sight of God. It isn't the thing that has to go on being repeated; it's once and forever. Justification is characterized by that. [00:42:14]

The Apostle says the same thing exactly in 2 Corinthians 5:21: Heath made him to be sin for us who knew no sin, that we might be made the righteousness of God in him. This is justification. It is a Judicial act on the part of God in which he pronounces that because of what he has done in and through the Lord Jesus Christ. [00:40:06]

The importance of understanding the doctrine of justification by faith only. There is no type of Christian that I regard as so utterly foolish and bited as the type of Christian who says, I'm not interested in Doctrine, I've got an experience. Fool that you are, the devil will soon shake you and your experience. [00:48:27]

Stand on justification by faith only. It's the only ground on which you can stand, and we must learn to do this. This is the final answer to the devil: it is God the justifier. Don't you see now how the Protestant Reformation ever came into being? Don't you understand now the thrill that Martin Luther had when he discovered this? [00:50:39]

We are meant to enjoy complete assurance and absolute certainty about our ultimate final Destiny. We are meant to be able to say without any doubt or hesitation who shall lay anything to the charge of God's elect, which is what I am, and the answer is no one, nothing. [00:52:00]

Because it is God himself, the judge, the lawgiver, who has found a way to satisfy his own law and his own holy nature and his own Justice and righteousness in his only begotten son, and who has himself declared that because I believe in Jesus, I am just and Justified in his sight. [00:52:27]

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