This foundational call is an invitation to a life of surrender. It is not a call to self-improvement, but to a complete reorientation of one’s life around the will and person of Jesus. This denial is not about losing one’s identity but about discovering one’s true identity in Him. It is the first, and most difficult, step toward a life of true freedom and joy. [01:33:10]
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”
Matthew 16:24-25 (ESV)
Reflection: What is one specific area of your daily routine—perhaps a habit, a thought pattern, or a use of time—where you sense a need to deny your own desires and preferences in order to follow Jesus more closely?
Our old self, with its sinful nature, was crucified with Christ. We are now new creations, alive in Him. This is a positional truth that must become a practical reality. It requires us to actively consider ourselves dead to the impulses of sin and fully alive to God’s Spirit within us. This daily reckoning is the pathway to walking in our new identity. [01:48:40]
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Romans 6:11 (ESV)
Reflection: When a familiar temptation or old pattern arises, how might you practically ‘reckon yourself dead to sin’ in that moment, choosing to believe what God says is true about you over what you feel?
The cross is the instrument of death to self. Taking it up is a conscious, daily choice to identify with the work of Christ and to follow His will, not our own. This is not a one-time event but a continual practice of surrender. It is in this daily dying that we find the strength and joy of resurrection life. [01:57:57]
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.
Luke 9:23 (ESV)
Reflection: What does ‘taking up your cross’ look like for you in the context of your current responsibilities, relationships, or challenges?
The call to die is not a call to misery, but to profound joy. Jesus Himself endured the cross for the joy that was set before Him. Our surrender unlocks a joy that is not dependent on circumstances, a joy that overcomes the world. This eternal perspective transforms sacrifice into celebration. [01:38:09]
Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Hebrews 12:2 (ESV)
Reflection: Can you recall a time when obedience or surrender, though difficult, ultimately led to a deeper sense of joy and freedom? How does that memory encourage you to surrender today?
The end goal of dying is not death, but life. We deny ourselves and take up our cross so that we can follow Jesus into the fullness of life He promises. This is a life of purpose, power, and intimate fellowship with Him. He leads us away from the temporary and into the eternal, from the old and into the new. [02:10:34]
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Galatians 2:20 (ESV)
Reflection: As you consider the areas where you are learning to ‘die,’ what new life—what new freedom, purpose, or intimacy with God—are you beginning to see emerge as a result?
Yeshua issues a stark, joyful summons: deny yourself, take up your cross, and follow. Those three commands form a call into impossible obedience that only union with the resurrected Messiah enables. Identity receives the centerpiece—new birth makes the human spirit alive in Messiah, the old self remains but must be reckoned dead, and daily choices exercise that reckoning. The cross both accomplished the defeat of sin and becomes the instrument by which believers repeatedly choose to align with what Christ accomplished once for all.
Scripture anchors the call across Matthew, Mark, and Luke and ties it to the witness of patriarchs and prophets. Noah, Abraham, Joseph, Moses, and others modeled lives of costly faith that pointed forward to Messiah’s work; their suffering held a prophetic joy because they anticipated a greater, eternal fulfillment. Hebrews reframes their endurance as faith that welcomed promises from afar, teaching that true belonging expects hardship and postpones complete fulfillment until the promised homeland.
Denying self centers on identity: the new spirit, enlivened by the Ruach, reorients desires, will, and affections. Bodies retain muscle memory of former cravings, so the life of faith practices self-control empowered by the Spirit rather than human striving. Reckoning oneself dead to sin and alive to God becomes a daily discipline—specific, decisive, and vocal—breaking patterns and agreements with the flesh. Obedience to the cross does not earn salvation; it reveals alignment with the finished work and unlocks God’s entrusted authority in increasing measure.
The call culminates in a promise of fellowship, freedom, and joy. Surrender brings deeper intimacy with God, freedom from enslaving patterns, and a resurrection life that issues in power and gladness. Practical steps translate the call into habit: humble self-examination, listening for the Shepherd’s voice, renouncing named sins, breaking tacit agreements with the flesh, and fighting distractions to preserve light for a darkening world. The summons remains urgent—time is short, the world grows darker, and the invitation to follow leads not to mere moralism but to an expansive inheritance and the joy set before Messiah himself.
The sinful nature or the old man becomes a new creation and a new man with a new transformed mind, the mind of Yeshua. We're no longer sinful, but have the sinless Messiah living in us. This is his righteousness now at work in us, so we can understand that our righteousness can never get the job done. We need the righteousness of another. We need a new identity in order to die to self.
[01:44:38]
(33 seconds)
#NewIdentityInMessiah
It cost him everything, and by his grace, he calls us to give everything so we can have his everything. He doesn't want us holding back anymore. Aren't we done with trying to suck life out of this world? I turn on the media. I can't even watch it anymore. Not because I can't, I can choose to do that. The spirit of God won't allow me.
[01:52:06]
(36 seconds)
#AllInForGrace
But I want you to hear this. Now, because we are a new man, and our spirit is now alive, our body now becomes vessels of righteousness and holiness. And no longer is our body used and the members of our body used in rebellion against God in sin and wickedness. Now, bodies become the tools in which we manifest the love of God. We are his dwelling place.
[01:45:17]
(30 seconds)
#BodiesAsTemples
These are very difficult words to accept and process and understand. I understand that. However, now more than ever, they need to be repeated, pondered, and obeyed. Again, Yeshua calls us into the impossible so that he can lead us into an impossible life of resurrection. It's clear that this message became a repeated and central part of Yeshua's teaching.
[01:36:20]
(27 seconds)
#EmbraceTheImpossible
My body wants to convince my mind that I need these cravings of the body and the old man. But the flesh can never be satisfied. And since my body was used to gratify the desires of the flesh, it insists. This is where our choice comes in. This is where the fruit of the spirit comes in, and we say no to ungodliness. Because the spirit of God has given us the spirit of self control.
[01:46:46]
(36 seconds)
#SpiritOverFlesh
But God is the same yesterday, today, and forever. And his mercy and grace covers a multitude of sins. However, consequence follow us. If we choose to walk according to the flesh, if we choose to say, Jesus, I know that you gave me your life. I know you broke the power of sin. I know you took care and paid for the penalty of sin, but if you don't mind, I just wanna play around in a mud box every now and then.
[01:53:45]
(28 seconds)
#GraceAndConsequences
Yeshua repeats this theme throughout the gospels. In Matthew ten thirty eight, he says, and whoever does not take up his cross and follow after me isn't worthy of me. Wow. This isn't a self help message, people of God. This is your father inviting you into something so much greater in this hour. Luke fourteen twenty seven tells us, whoever does not carry his own cross and follow me cannot be my disciples.
[01:34:33]
(34 seconds)
#CrossNotSelfHelp
But you see, we have a sinful nature when we're born into this world called the self, called self or the old man, scripture says. It is how we're born. It's into the rebellion of Adam. For all have sinned and fall short of the glory of God. The flesh is my body yielded to the sinful nature, to its desires, its emotion, its will. And my spirit, when I'm born, is dead.
[01:43:02]
(41 seconds)
#BornIntoFlesh
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