Bible Reading Isaiah 2:3 (ESV) "And many peoples shall come, and say: 'Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.' For out of Zion shall go forth the law, and the word of the Lord from Jerusalem."
Acts 18:1-3 (ESV) "After this Paul left Athens and went to Corinth. And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade."
Matthew 13:22 (ESV) "As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful."
Observation Questions - Isaiah 2:3 speaks of nations seeking God’s ways in Zion. How does this connect to the idea of Israel’s role in being a "light to the nations" mentioned in the sermon? [02:03:43]
- In Acts 18:1-3, Paul intentionally sought out Aquila and Priscilla. What practical steps did he take to build relationships, and how does this mirror the sermon’s emphasis on "persons of peace"? [01:53:58]
- The sermon highlights "sins of omission" as lingering regrets. What example was shared about a missed opportunity to obey God’s prompting? [01:50:10]
- Matthew 13:22 warns about worldly cares choking spiritual fruit. How did the sermon describe the dangers of "hedging" between the world and God? [02:01:21]
Interpretation Questions - Why might Isaiah 2:3 be foundational for both Jewish and Gentile believers in understanding their shared mission? How does this challenge individualistic faith?
- The sermon mentions "positioning for your next yes" even without full clarity. How does Paul’s partnership with Aquila and Priscilla model this kind of intentional preparation?
- The parable of the sower (Matthew 13:22) warns about distractions. In the context of modern life, what "thorns" might hinder believers from saying "yes" to God’s call?
- The speaker emphasized discretion in ministry (e.g., avoiding public exposure in sensitive areas). How do we balance boldness with wisdom in contexts where faith is costly? [01:52:42]
Application Questions - What is one "yes" you’ve delayed saying to God because of fear or uncertainty? What practical step could you take this week to move toward obedience?
- The sermon urged believers to "make disciples where people live." Who in your daily rhythms (neighbors, coworkers, etc.) could you intentionally engage in spiritual conversation? How?
- Reflect on a past "sin of omission" where you avoided acting on God’s prompting. How might confessing and releasing that regret free you to say "yes" to new opportunities? [01:51:03]
- Identify a "person of peace" in your life—someone open to spiritual dialogue. What specific action could you take to deepen trust and explore Scripture with them?
- The speaker mentioned grassroots disciple-making in homes. What space or routine in your life (meals, hobbies, etc.) could become a setting for discipleship?
- Discretion was necessary in the speaker’s ministry. Are there relationships or contexts where you need to prioritize quiet faithfulness over visibility? How?
- The sermon called for supporting global ministry. What tangible way (prayer, giving, advocacy) could you partner with those serving in hard places? [02:05:15]