The ancient prophecy of Isaiah speaks of a divine light breaking through the world's thick darkness. This light is so compelling that nations are drawn to it, not by force, but by attraction. It's a vision of God's glory rising upon His people, inviting all to come and explore its radiance. This light promises to transform and gather, bringing joy and abundance. It signifies God's intention to illuminate and restore all creation. [04:35]
Isaiah 60:1-3 (ESV)
Arise, shine, for your light has come,
and the glory of the Lord has risen upon you.
For behold, darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will be seen upon you.
And nations shall come to your light,
and kings to the brightness of your rising.
Reflection: In what areas of your life or the world around you do you most long to see God's light break through the darkness?
Before any other spiritual discipline, the most crucial practice is learning to pay attention. It means noticing what God is doing around us and listening to His spirit whispering within us. The Magi, though outsiders, exemplify this by observing the heavens, connecting with ancient stories, and acting on their conviction. Their journey reminds us that curiosity sparked by divine signs can lead to profound encounters. This attentiveness is the starting point for recognizing God's active presence. [33:33]
Matthew 2:1-2 (ESV)
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
Reflection: What subtle signs or stirrings have you recently noticed that might be God inviting you to pay closer attention to His presence or direction?
The story of the Magi reveals a profound theological truth: the Messiah of Israel is also the Savior of the world. From the very beginning, God's intention was always to rescue and restore all of humanity, not just one chosen people. This wasn't a backup plan, but a consistent thread woven through prophecy and fulfilled in Christ. It signifies that God's grace extends beyond all boundaries and expectations. This truth highlights the universal scope of God's love and salvation. [31:05]
John 1:9-12 (ESV)
The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God,
Reflection: How does understanding God's expansive grace for all people challenge any narrow views you might hold about who is included in His love and salvation?
We are not merely tolerated at the edges of God's family, but are branches grafted into a living tree, drawing nourishment from a root we did not plant. This is an identity-changing truth: we belong, not because we earned it, but because God's mercy is expansive. This divine act of grafting means we receive life from a story that began long before us, making us full participants in God's promises. It assures us of our secure and cherished place in God's family. [39:05]
Romans 11:17-18 (ESV)
But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
Reflection: In what specific ways can you more fully embrace your identity as a beloved, grafted-in member of God's family, rather than feeling like an outsider or a project?
If Christ came so that all may belong, then the church is called to embody this belonging, not just proclaim it. This means actively going out of our way to ensure that the vulnerable, the marginalized, and the overlooked know they are seen, valued, and welcomed. They are not projects or guests on probation, but beloved children of God, fully part of the family. This radical welcome reflects God's heart for all people. It is a tangible expression of Christ's inclusive love. [45:27]
Matthew 28:19-20 (ESV)
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
Reflection: What is one concrete action you can take this week to extend genuine welcome and belonging to someone in your community who might feel like an outsider?
On Epiphany Sunday the narrative of Matthew 2 is read with clear-eyed theological purpose: the appearance of the Magi is not a quaint nativity footnote but a bold declaration about who God intends to save. The visitors from the East are neither three in number nor royal in rank, nor do they arrive at a manger; they come as attentive outsiders who follow a star to a house in Bethlehem, kneel, and offer gifts. Matthew’s gospel, steeped in Old Testament promises, frames this moment as the fulfillment of Isaiah’s vision: God’s light pierces a world covered in darkness so that nations will be drawn to it. That light does not coerce but attracts; it summons seekers who notice and move, even when insiders—political and religious leaders—either refuse to go or respond with fear and violence.
The text emphasizes two central lessons. First, spiritual life begins with attention: the Magi model an attentive faith that discerns shifts in the heavens and in the heart, then acts across distance and risk to follow God’s prompting. Second, belonging is at the heart of God’s work: the Magi’s presence signals that the promised Messiah is not only Israel’s hope but the world’s, and through God’s mercy outsiders are grafted into the life of God’s people. This grafting is not a second-class inclusion but an identity-changing incorporation into the root of God’s promises.
Those lessons carry practical demands for the gathered community. Belonging must be embodied, not merely proclaimed; the church must remove barriers so that the vulnerable and marginalized are welcomed as family, not treated as projects or guests on probation. The festival culminates in the table where the promise is enacted: all who trust Christ are invited to taste and see, reaffirming that reconciliation reaches near and far. The reading and prayers move from confession through assurance to sacrament, tracing how God’s light both exposes darkness and gathers a diverse body into one people. The result is a pointed challenge to examine who is noticed, who is welcomed, and whether the church makes room for those drawn by the same star that once guided foreigners to a child who is king of all nations.
And the very first thing that we see before Jesus shows up with a sermon, before he does any miracles, he heals anybody, before he calls a single disciple to follow him, the very first thing that happens is we meet a crew of people who are not Jewish. They're outsiders. They don't belong in the story. They're Gentiles. They're foreigners. They're people from outside God's covenant. People who have religious practices that would raise the eyebrows of most of Matthew's core readers. And that these are the very first people that Matthew identifies who intentionally come seeking Jesus, and they come to worship him. Our translator says pay him homage. The language there is they have come to worship. And so Matthew is making a theological statement.
[00:29:54]
(63 seconds)
#SeekersAreFirst
I often say to people that the very first spiritual practice, the most important spiritual practice that we can engage in, the foundational spiritual practice. In other words, before we can read the scripture, before we can pray, before we can fast, before we can do before we do any other spiritual practice, the most important spiritual practice is paying attention. That's where it begins.
[00:33:25]
(28 seconds)
#PayAttentionFirst
Learning to pay attention, learning to notice what's happening around me, learning to notice God's spirit speaking inside of me. And these magi notice. They notice that something has shifted. They notice that something has changed. They see an alignment. They see an opportunity. Their curiosity is sparked, and they begin to move, and they travel over distance at their peril to explore that curiosity because they have a sense that something has happened, and they act upon it.
[00:33:53]
(41 seconds)
#CuriosityLeads
Proximity doesn't guarantee faithfulness. Sometimes, Matthew says, the insiders, the ones who should know, the ones who have been given every advantage are the ones who miss it entirely. Epiphany invites us to examine ourselves. Are we paying attention to God's light? Are we paying attention to what God is doing around us? Are we noticing what God is doing within us? Or are we too busy protecting our own self control and our own our own self interest? So we learn the importance of noticing. We learn the importance of paying attention.
[00:36:09]
(54 seconds)
#AttentionOverProximity
Matthew's story tells us that the gospel of God's grace is always moving from the inside to the outside, from insiders to outsiders, from included to excluded, from the center to the marginalized. The apostle Paul reflects on this very mystery in Romans 11, and he uses a image similar to the one that we've had in front of us all season. It's the image of a living tree.
[00:37:51]
(30 seconds)
#GraceFromInsideOut
Not because we've earned it, not because we've replaced anybody, but because God's mercy is expansive. We draw nourishment from a root that we did not plant. We receive life from a story that began long before us. And so Epiphany is a celebration of that astonishing truth. We belong not as outsiders who are just barely tolerated at the edges, but as branches that have been grafted in and are now sustained by the same life giving root.
[00:38:45]
(41 seconds)
#GraftedInGrace
The movement from an experience of saying you don't belong, you're outside, you're other, to your part of the family. You're in. The Magi didn't belong in Bethlehem. They were Gentiles. They were outsiders. They were of the wrong religion. They had the wrong beliefs. They had the wrong motivations. They had a different language. They had a different culture. They had different dress. They had different cuisine. Everything about them was different. They were not born there. They didn't belong there. And God is saying, yes, you do. You belong to me and you're part of my family.
[00:41:59]
(46 seconds)
#YouBelongHere
``Whose presence makes us feel uneasy? Who disturbs us? If Christ came so that all may belong, then the church must be a place where belonging is embodied and not just proclaimed. This means going out of our way as the church to ensure that the vulnerable, the marginalized, the overlooked know that they are seen and valued and welcomed. Not as projects, never as a project, not as guests who are on probation somehow, a period of evaluation, but as beloved children of God.
[00:45:06]
(52 seconds)
#BelongingEmbodied
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