Our identity is not found in our name, our history, or our background, but in our relationship with God through Jesus. This new identity is a complete transformation from who we were before Christ, turning our old lives upside down to align with His purpose. It is a gift of grace, not something we earn, and it redefines every aspect of our existence. This fundamental shift is the starting point for understanding who we truly are. [45:29]
To the saints who are in Ephesus, and are faithful in Christ Jesus. (Ephesians 1:1 ESV)
Reflection: In what specific ways does your life today look different from your "BC era"—your life before knowing Christ? How does this contrast highlight the work God has done in you?
Prayer is not a formal ritual but a relational conversation with a loving Father. This relationship is characterized by intimacy, comfort, and the freedom to express our deepest desires. We can approach God with the same trust and expectation that a healthy child has with a good earthly father, knowing He delights in giving good gifts. His nature is the foundation for our confident and relaxed approach to Him. [52:35]
Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him? (Matthew 7:9-11 ESV)
Reflection: What is one specific desire or need you have been hesitant to bring to God in prayer, and how might viewing Him as a perfectly good Father change the way you ask Him about it?
Bending the knee to God is an act of willful submission based on a trusting relationship. It is not a blind leap into the unknown, but a confident step taken because we know the character and faithfulness of the One who asks. This submission means deferring to God's authority and wisdom, even when His instructions defy our own understanding or experience. It is an active trust that obeys because of who He is. [58:46]
And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” (Luke 5:5 ESV)
Reflection: Where is God currently inviting you to obey Him in an area where your own experience or reasoning tells you it might not make sense? What would it look like to say, "But at your word, I will," in that situation?
The indwelling of Christ is meant to be a deep, settled reality, not a superficial presence. God's desire is not merely to be a visitor in certain areas of our lives but to be completely at home in every room, closet, and corner of our hearts. This means inviting His lordship into every aspect of our being, with nothing held back or hidden from His transforming light and love. [01:02:46]
So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love. (Ephesians 3:17 ESV)
Reflection: Is there a specific "room" in your heart—a habit, a relationship, a thought life, or a private pursuit—that you tend to keep closed off from Christ's presence? What would it look like to invite Him to be at home there?
The same power that raised Christ from the dead is actively working within every believer. God's ability to act in our lives far exceeds anything we could ever ask for or even imagine. This is not a distant power but a present reality, providing strength, accomplishing the impossible, and pointing to a future filled with His glorious purposes. Our identity is rooted in this immeasurable power. [01:08:22]
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us. (Ephesians 3:20 ESV)
Reflection: When you consider a current challenge or need, how might your perspective change if you truly believed that the power at work within you is the same power that raised Jesus from the dead?
A sustained look at identity in Christ centers on Ephesians 3:14–21 and unfolds three declarative truths: there is a Father, Christ dwells within, and God’s power goes far beyond expectation. The opening posture frames prayer as submission: kneeling before the Father signals full deference to divine authority and invites a childlike trust that asks, seeks, and knocks. The text contrasts former religious attachments and cultural identities with the radical reorientation that adoption into God’s family brings.
The second movement insists that Christ does not merely visit but makes a home in the believer’s inner life. Dwell means to settle down; the aim of the Spirit is to occupy every room of the heart so that daily choices—eating, working, resting—fall under the glory of God. Union with Christ becomes existential: the old life is reckoned dead, and a new life lives by faith in the Son who loves and gave himself. This indwelling reshapes motivation, morality, and longing from the inside out.
The final movement expands hope beyond immediate requests. The prayer affirms a divine power at work within believers—the very power that raised Christ from the dead—able to accomplish far more abundantly than all asking or thinking. Scripture insists the future blessings and spiritual realities exceed human sight, sound, and imagination; what God prepares for those who love him surpasses neat calculation. The proper response flows from marvel and worship: those already in Christ should rejoice and bask in the fullness offered, while those not yet reconciled stand invited to be filled. Identity in Christ redefines who a person is at the deepest level: adopted into a Father’s household, inhabited by Christ through the Spirit, and sustained by an inexhaustible divine power that promises more than can be pictured. The closing summons calls for decision and praise—move from a before‑Christ life into the filled life now available in Christ Jesus.
And a good way to say all of this is, God doesn't merely answer prayers. He exceeds them beyond what we could even possibly conceive ourselves. That power, that unbelievable power is already working in the believer. Again, notice the language. According to the power of work within us. Paul was referring to the same divine power that he used over in Ephesians chapter number one that raised Christ from the dead. That power that raised Christ from the dead. That is at work in you, through you, and for you. So when I say there is more, there is much much more.
[01:08:35]
(69 seconds)
But when we understand this in the context of prayer, something I read this past week really stood out and really stuck with me. One pastor speaking about prayer made this statement. He said, if you want to know how to pray better, And let's be honest, there are times whenever I will pray and after I am done praying, I kinda just think to myself, man, that prayer really stunk. Like that that that just wasn't a good prayer. That that just wasn't like, man, I didn't really kinda bring my a game to that prayer, but but this pastor made the statement. He said, if you want to know how to pray better, don't study prayer. Don't don't read about prayer. He said this, look at how children relate to a good dad. Look at how they talk to their dad if they have a good dad. Look at how they are around their dad if they have a good dad. Look at the conversations that they have with their dad if they have a good dad. In other words, study and look at and notice the way healthy children relate to their healthy father.
[00:52:13]
(70 seconds)
Oftentimes, that's kind of the mentality that we have with Christ. I got him. He he dwells in my heart. My body is the temple of the holy spirit. That's great. That's good. That's wonderful. Amen. But Paul is saying, I want Christ to be at home and comfortable in every room, in every closet, beneath every bed in your heart. Not just the places he's gonna be, not just the area he's going to see. I want him at home everywhere. It won't be on the screen but I love the language used there in the New Testament where where the Bible says, whether therefore you eat or drink or whatsoever you do, Do it all to the glory of god.
[01:03:05]
(66 seconds)
Paul is saying, I bow my knees. Now, oftentimes, we might kneel in prayer. I do that on occasion. Most of the time, I don't but often times we might kneel in prayer. That might be kind of part of our prayer posture but but rather than prescribing a posture for prayer, when Paul says, I bend the knee or I kneel before the father, he is speaking in terms of complete submission. Whatever whatever the father says, I'm going to bend the knee to. I'm going to submit myself over to that. I'm going to defer to the father because he is the father. I am the son. He has authority. He has rule. He has dominion. That's what Paul is talking about there.
[00:51:23]
(39 seconds)
Now, here's something you need to understand about this because again, this is a prayer. This is Paul saying, hey, here's what I said to god about you, okay? It's a prayer. Paul is not talking about initial salvation. Alright? The word for dwell means to settle down, to make a home. And now listen to this.
[01:00:14]
(25 seconds)
I am dead man walking, crucified with Christ. It is no longer I who live. It is Christ who lives in me. There is a father. There is an indwelling and finally, there is more. So, I'll be honest with you. Okay?
[01:04:46]
(25 seconds)
Full disclosure this morning, I almost centered today's sermon on the subject of prayer because this is a prayer that Paul is praying for the Ephesian believers. This is him basically saying to them, hey, here are the things I talked to God about you regarding. These are the things that I prayed for you. So this morning, what we're going to do rather than kind of like look at the prayer itself, what we're going to do is just kind of explore what it looks like when that prayer is answered.
[00:49:17]
(38 seconds)
But there is a father far above and far better than anything the best dads among us could ever offer. And Paul says, for this reason, and an interesting note, that is the second time in this chapter he has used that language. He rattles off all this stuff that God does. He rattles off all this stuff that Christ has done. He rattles off all these blessings that are ours through Christ and then he just says, for this reason,
[00:56:28]
(33 seconds)
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