The preacher's sermon explores the concept of vanity and the cyclical nature of existence, suggesting that a lack of imagination can lead to despair. They encourage envisioning Christ as a reigning king, emphasizing His omnipresence and the eventual unveiling of hidden truths at the end of the age. The significance of Christ the King Sunday is highlighted, marking the end of the Christian calendar with the declaration of Jesus Christ as King. The New Testament reading from Ephesians 1:18 is used to pray for enlightenment, to understand the hope and power of God. The gospel story is said to culminate not with Jesus' resurrection but with His enthronement in the Heavenly realm, which is not distant but a different dimension that is everywhere.
The sermon further explains that the Heavenly realm is a different dimension that is right here, with Jesus exalted to the right hand of God, above all rulers and authorities. The church is described as the body of Christ, made full and complete by Him, and the place where the kingdom imagination is active. The church's role is not to change the world directly but to transform itself and set an example for others. The act of welcoming strangers is equated with welcoming Christ Himself, filling all things with His presence and participating in the divine nature of God loving God.
The congregation is led in the Lord's Prayer and informed about upcoming events. The importance of communion is emphasized, with believers partaking in the body and blood of Christ to become His presence in the world. The community of believers is called to serve others, fulfilling the Father's intention and preparing for the day of judgment. The confession of sins and the invitation to the communion table are presented as a means of seeking forgiveness and redemption through Jesus Christ.
The restoration of all things is discussed as a present reality, with the church embodying the reign and rule of Christ. The speaker reflects on the transformative power of the Holy Spirit in enlightening the imagination, allowing for a breakthrough from the status quo. The distinction between the church and the world is made, with the church called to resist the propaganda of empires and activate the Kingdom imagination. The criterion for judgment before Christ is based on how individuals have treated those in need, emphasizing the importance of being present in the kingdom now.
The authority and power of Jesus Christ are affirmed, with the speaker sharing a personal revelation that changed their theology and life. The congregation is welcomed and encouraged to give, knowing that Christ rules over all. The sermon concludes by discussing the threat that poets and writers pose to empires with their unfettered imaginations, and the priorities of Jesus' politics, which differ from those of empires.
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