In my sermon on Palm Sunday, I reflected on the various ways we encounter Jesus, particularly during the Lenten season as we journey with Him towards the Cross. Drawing from Psalm 41 and the Gospel of John, I explored the attitudes and responses of different individuals who interacted with Jesus during His final days on earth.
I began by considering the context of Passover, a time when Jews celebrated their deliverance from slavery in Egypt. This historical backdrop set the stage for understanding the significance of Jesus' entry into Jerusalem. I invited the congregation to visualize Jesus' face and ponder how they might respond if they encountered Him in the flesh.
I highlighted the contrasting reactions of those who met Jesus. Martha, often criticized for being preoccupied with service, was the first to express faith in Jesus' power over death. Mary, her sister, demonstrated self-sacrifice by anointing Jesus' feet with expensive perfume, filling the house with fragrance and symbolizing the beauty of Jesus' presence.
I contrasted this with the self-promotion and self-benefit exemplified by Judas, who criticized Mary's act of devotion as wasteful, revealing his own corrupt motives. I cautioned against seeking Jesus for personal gain, reminding us that the grace of God, including the forgiveness of sins, is a gift, not something we earn or use for self-promotion.
I then turned to the concept of self-defense, as seen in the actions of the Pharisees and Sadducees. They felt threatened by Jesus and sought to protect their status and power, even to the point of plotting to kill Lazarus, whose resurrection by Jesus had attracted much attention.
I emphasized that Jesus' entry into Jerusalem on a donkey, rather than a warhorse, signified His humility and His mission to serve rather than to be served. I challenged the congregation to reflect on their own encounters with Jesus, considering whether they seek self-defense, self-promotion, or self-sacrifice.
Finally, I spoke of suffering and endurance, drawing from St. Paul's teachings that suffering produces endurance, character, and hope. I encouraged the congregation to embrace their own crosses, showing the world that Christ is the center of their lives, and to look forward to His triumphant return.
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