Encountering the Glory: Jesus as God's Final Revelation

The Gospel of Luke invites us to see Jesus not just as a great teacher or prophet, but as the very radiance and presence of God among us. In Luke 9, we reach a pivotal moment: the transfiguration. Here, Jesus is revealed in glory, not merely reflecting God’s majesty as Moses did, but emanating it from within himself. This moment is more than a supernatural spectacle; it is a declaration of Jesus’ true identity. He is not one among many, not just another sage or prophet, but the unique, final, and unsurpassable revelation of God. The voice from the cloud affirms, “This is my Son. Listen to him.” Jesus stands alone, above Moses and Elijah, above all others.

This revelation forces us to confront the question Jesus asks: “Who do you say that I am?” It is not enough to rely on what others say or what culture suggests. Each of us must answer personally. The transfiguration removes the comfortable middle ground. Either Jesus is who he claims to be—the Lord, the bridge between God and humanity—or he is not. There is no room for him to be just another good teacher.

The transfiguration also reveals what Jesus came to do. Throughout history, humanity has recognized a chasm between the holy God and flawed people. Temples, sacrifices, and rituals have tried to bridge that gap, but none could truly succeed. Jesus, however, is both the God on the other side of the chasm and the bridge itself. His “departure”—literally, his “exodus”—is the fulfillment of God’s plan to liberate us from sin and death, just as Moses led Israel out of Egypt. Through Jesus’ death and resurrection, the way is opened for us to experience God’s presence without fear.

Yet, knowing these truths intellectually is not enough. Like Peter, we may pass the doctrinal test but still lack a deep, existential encounter with Jesus’ glory. True transformation comes when the reality of Jesus’ love and acceptance becomes more real to us than our fears, anxieties, or the criticisms of others. This happens as we seek him in prayer, worship, and community. The invitation is to move beyond head knowledge to heart experience, to let Jesus’ glory and love become the loudest voice in our lives, and to live as people who are truly free.

Key Takeaways

• 1. The transfiguration reveals Jesus as the unique and final revelation of God, not merely another prophet or teacher. His glory does not reflect from another source but radiates from within, affirming his divinity and singular authority. This challenges us to see Jesus as the center of our faith and the ultimate hope for humanity. [52:12]
• 2. The narrative of Luke 9 confronts us with the unavoidable question: “Who do you say that I am?” It is not enough to inherit opinions from culture, family, or tradition. Each person must wrestle with Jesus’ claims and respond, either by centering their life on him or rejecting him entirely—there is no safe, neutral ground. [53:33]
• 3. The chasm between God’s holiness and human brokenness is a reality recognized throughout history, but only Jesus bridges that gap. Unlike every other system that demands we build our own way to God, Jesus accomplishes what we cannot—he is both the God on the other side and the bridge itself, offering us access to God’s presence by grace. [61:10]
• 4. Intellectual assent to the truths about Jesus is not enough; transformation requires existential encounter. Like Peter, we may know the right answers, but until the reality of Jesus’ love and glory becomes more real than our fears and insecurities, we remain unchanged. The journey from head knowledge to heart experience is essential for true discipleship. [68:35]
• 5. Experiencing the glory and love of Jesus happens through prayer, worship, and authentic community. It is in these practices that the Holy Spirit reveals Jesus to us, making his love more real than criticism, anxiety, or self-doubt. Community is not optional; it is the context where we are sharpened, challenged, and supported as we grow in Christ. [73:28]

Youtube Chapters

• [00:00] - Welcome
• [02:10] - Community Life and Missions Update
• [06:45] - Introduction to the Gospel of Luke
• [10:30] - The Narrative Flow of Luke
• [14:20] - The Pivotal Question: Who Is Jesus?
• [18:05] - The Transfiguration: Setting and Significance
• [22:40] - Old Testament Imagery and the Glory Cloud
• [27:15] - Jesus as the Source of Glory
• [32:00] - Moses, Elijah, and the Uniqueness of Christ
• [36:50] - The Chasm Between God and Humanity
• [41:30] - Jesus Bridges the Gap
• [46:10] - The Meaning of “Exodus” and Fulfillment
• [51:00] - From Intellectual Knowledge to Heart Experience
• [56:30] - Experiencing Jesus Through Prayer and Community
• [73:28] - Closing Prayer and Invitation to Respond
• [75:25] - Final Blessing and Announcements

Bible Reading

Luke 9:28–36 (ESV) – The Transfiguration — > Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

Exodus 34:29–35 (ESV) – Moses’ Radiant Face — > When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. ... And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

Observation Questions

1. In the account of the Transfiguration (Luke 9:28–36), what are the key differences between how Jesus appears and how Moses appeared after meeting with God in Exodus 34?
2. What is the significance of Moses and Elijah appearing with Jesus on the mountain? What were they talking about with Jesus?
3. According to the sermon, what does the voice from the cloud say, and why is this important? [[53:33]]
4. How do Peter, James, and John react to the cloud and the voice? What does their reaction tell us about their understanding of God’s presence? [[54:57]]

Interpretation Questions

1. The sermon says Jesus’ glory “emanates from within himself” rather than being reflected like Moses’ glory. What does this teach about who Jesus is compared to other prophets or religious leaders? [[52:12]]
2. The voice from the cloud says, “This is my Son. Listen to him.” Why is this statement so central to understanding Jesus’ identity and authority? [[53:33]]
3. The sermon describes a “chasm” between God’s holiness and human brokenness. How does the Transfiguration scene help us understand how that gap is bridged? [[56:10]]
4. The sermon points out that knowing about Jesus intellectually is not enough. What does it mean to have an “existential encounter” with Jesus, and why is this necessary for true transformation? [[01:08:35]]

Application Questions

1. The sermon says that each person must answer Jesus’ question, “Who do you say that I am?” for themselves—not just rely on what others say. How have you personally answered this question, and what has shaped your answer? [[53:33]]
2. The Transfiguration removes the “comfortable middle ground” about Jesus’ identity. Are there ways you have tried to keep Jesus as just a good teacher or moral example, rather than Lord? What would it look like to move beyond that? [[53:33]]
3. The sermon talks about the “chasm” between God and humanity, and how Jesus is both the God on the other side and the bridge itself. Are there areas in your life where you still try to “build your own bridge” to God through effort, ritual, or performance? What would it look like to trust Jesus as the only bridge? [[56:10]]
4. The difference between head knowledge and heart experience is highlighted. Can you think of a time when you knew something about Jesus in your head, but it hadn’t yet changed your heart or actions? What helped move it from head to heart? [[01:08:35]]
5. The sermon says that experiencing Jesus’ glory and love happens through prayer, worship, and authentic community. Which of these practices is hardest for you to engage in right now, and why? What is one step you could take this week to grow in that area? [[01:13:28]]
6. The pastor mentioned that when Jesus’ love becomes more real than criticism, anxiety, or self-doubt, we are truly changed. What is one area of your life where you need Jesus’ love to be louder than other voices? How can your group pray for you in this? [[01:11:27]]
7. Community is described as “not optional” for experiencing Jesus. How has being in Christian community helped you encounter Jesus’ love and glory? Is there a way you can be more open or engaged in community this season? [[01:13:28]]