Encountering God's Holiness: Transformation Through Repentance

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The holiness of God is traumatic to unholy people, and that becomes clear if we look at the rest of the text of Isaiah. We've seen already Isaiah's record of his vision of the holiness of God, and what I'd like to look at now is what happened to Isaiah in response to what he saw. [00:01:35]

There is a pattern to human responses to the presence of God in the Scripture, and it seems that the more righteous the person is described, the more he trembles when he enters the immediate presence of God. There is nothing cavalier or casual about the response of Habakkuk when he meets the holy God. [00:02:54]

Isaiah was about as righteous as human beings could be found in those days, and he has this glimpse of the holiness of God, and the first thing he does when he sees the holiness of God is that he cries out in terror, and the old King James Version records his words as saying this: "Woe is me, for I am undone!" [00:04:54]

The literary form that was common to the prophet of Israel was the form that we call the oracle. You've heard, I'm sure, of a Greek oracle -- the oracle of Delphi, who would give these announcements about the future. Well among the Jews the oracular literary device -- the oracle -- was of two types. [00:08:26]

The flip side of the oracle of weal was the oracle of woe, which was a grim and terrifying announcement of God's judgment. Hear the prophet Amos, when he announces the judgment of God upon the nations and upon the cities. "For three transgressions and four of Damascus, woe unto you." [00:10:20]

As soon as Isaiah sees the unveiled holiness of God, for the first time in Isaiah's life, he understands who God is; and the very second that Isaiah understood who God was, for the first time in his life, he understood who Isaiah was. And what came out of his mouth was something akin to a primordial scream. [00:13:04]

We spend our entire lives veiling ourselves from the true character of God because our natural bent, our natural inclination, beloved, is to hide ourselves from Him because we know instinctively that as soon as the holy appears, it exposes and reveals anything and anyone who is not holy by virtue of that standard. [00:15:53]

We are quick to excuse ourselves because we look around, and we can always find somebody who is more depraved than we are -- at least on the surface. So we can be like the publican, or the Pharisee, that Jesus talked about that went up to the Temple to pray. He said, "Oh God, I thank you that I'm not like that miserable guy over there." [00:19:48]

When Isaiah saw the holiness of God, his hand went instinctively to his mouth, as he cried out this curse upon himself. Now ladies and gentlemen, what did God do? Did God look down from the throne and see His servant writhing in the dust in all of his remorse and repentance like some medieval monk in a monastery? [00:23:05]

God saw His servant in pain, and He nodded to one of the seraphim, and the seraph went over to the altar where the white-hot coals were burning there in the holy place. And the coals were so hot that even the angel's flesh couldn't come in contact with them. He had to use tongs. [00:24:47]

The coal was applied to cauterize his lips, to purify him, to heal them, to prepare them for the message that he was to give. Listen to what it says. "One of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar, and with it he touched my mouth. [00:26:04]

The price of repentance is very, very painful. True repentance is honest before God, and to come into the presence of the holy God is a painful thing, but when we come humbly, as Isaiah did, when we come on our face, God is ready to forgive, to cleanse, and to send. [00:29:46]

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