Encountering God's Glory: The Burning Bush Revelation

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"Now, according to Jewish tradition, this area of the desert is populated by the most common of bushes that were bramble bushes, and the assumption of the Jewish historians was that this particular bush was a simple, ordinary bramble bush of no great significance in itself. And, when this experience occurred to Moses, the first thing I think we have to understand is that there was nothing at all supernatural about this bush." [00:01:45]

"And, it's not like there was a miracle performed where God caused a bush to burn that could burn forever without losing any of its substance from the burning process. And here's one of those occasions when we read the Scripture, that the words that we read in there can be a little bit misleading, because, Moses is describing this experience from what we call a phenomenal logical perspective, that is, he tells about it from what it looked like." [00:02:36]

"Now, what does that mean and what's the significance of that? Well, it indicates that the fire that Moses saw was independent of the bush. It was not using the bush for its fuel. That's why it wasn't consumed. The fire that Moses saw was burning from its own power. It was generated from itself and not from a conflagration of the bush." [00:04:26]

"So what we have here, clearly, is a biblical example of what we call 'theophany.' And, the word 'theophany' means -- we have the first part of the word, 'theo' that comes from the word 'theos' for God. And, the second part, 'phany,' it comes from which 'phaneo' which means to make manifest. The God that we worship is a spirit." [00:05:37]

"Usually, the phrase 'contra naturam' is used to describe what we call 'the miraculous.' I'm not convinced that this was necessarily a miracle that he was witnessing, but it was a supernatural reality. And what he was seeing, plain and simple, in this fire was a visible manifestation of the Glory of God." [00:06:09]

"We hear in the Bible about the outward appearance of God's Glory, and we call that the 'Shekinah Glory.' The Glory that is refulgent. The Glory that radiates from the very being of God that is so powerful and so majestic that it overwhelms anyone who ever comes in contact with it." [00:07:25]

"Where in Genesis, we find the record of God speaking to Abraham and making the promise to him there that he will be the father of a great nation. Remember that Abraham was called by God, and he said, 'I will be your shield and your very great reward,' and Abraham said, 'What reward can you give me?'" [00:08:38]

"In this text is the cutting right of a covenant where God is demonstrating to Abraham through this vision of fire, of a torch, a burning oven that passes between the pieces. And that is the vision of the Shekinah. That's God in this dream moving between the pieces of these animals that have been cut in half, and what God is saying dramatically to Abraham, 'Abraham, how can you know that I'm going to do what I say I'm going to do to you?'" [00:12:46]

"Now here we have Abraham and Moses both having this experience of encountering the Shekinah Glory of God in this fire that changes their lives. Go fast forward to the New Testament, and we go to the book of Acts where the Apostle Paul has his experience of conversion on the road to Damascus." [00:15:16]

"When he later recalls this before Agrippa, he adds 'A great light. Brighter than the noonday sun. A blinding light, which was seen not only by Saul but those who were in his entourage.' 'And he fell to the ground, and he heard a voice saying to him, 'Saul, Saul, why are you persecuting me?'" [00:17:44]

"Strangely enough, the Shekinah Glory wasn't in the cave. It wasn't in the manger. It wasn't with Mary and Joseph. It was like it appeared to a bramble bush out in the fields outside of Bethlehem where the shepherds were there tending their sheep. And we read in the Christmas narrative by Luke that the Glory of God shown around about them." [00:18:51]

"That whenever God appears in theophany with the Shekinah Glory, it's not just God the Father we're dealing with here, as I hope we will see at our next time together that ultimately what is being displayed is the Glory inherent of God the Son from all eternity. So, it's not so much what was in that bush; it's who was in that bush." [00:21:00]

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