Empowerment of the Church: Understanding Holy Spirit Baptism

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The common popular teaching during this present Century has been something like this: it regards what happened on the day of Pentecost as the constitution of the Christian Church. The teaching has been that the Christian Church began on the day of Pentecost, but there was no church as such before that, but that the whole object and purpose of the baptism with the Holy Spirit was to form the church as a body and as an organism and enable it to function. [00:04:06]

The explanation that this was a prophetic breathing, something symbolic and suggestive, that they didn't receive the spirit then, but that our Lord was only saying, now in some such manner as this, you are going to receive the Holy Ghost, so that nothing really happened here. It was a kind of picture, it was a kind of dramatic enactment in order to encourage them and to assure them that this was going to happen to them. [00:11:03]

The first comment therefore that I would make upon this whole outlook and teaching is this: that in connection with Acts 2, there is not a single word said in the scripture about the constitution of the church or about the formation of a body or of an organism. Not a single word. It's just not mentioned at all, and therefore you see this is something that is imported into the scripture. [00:12:38]

The Greek aorist imperative never has a future meaning. Now, I'm not saying that this is purely a technical point, but it's a very important one. So many of our friends who take the other teaching that we are criticizing do so in terms of the Greek and the original. Very well, let's meet them on their own ground here, and again, I defy you to find a single exception. [00:15:16]

The very word that is used here when our Lord breathed on them and said, receive ye the Holy Ghost, this same word breath here in the Greek is the word that was used in the Septuagint translation of the Old Testament in two most important instances. The first is Genesis 2:7, which reads like this: and the Lord God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul. [00:16:54]

The church was already in being. Now here, of course, we have the other side, as it were, of what you can read in our Lord's High Priestly prayer as it is recorded in the 17th chapter of this Gospel According to St John. Our Lord says to his father, as thou has sent me into the world, even so have I also sent them into the world, and for their sakes I sanctify myself. [00:24:41]

The baptism with the Holy Ghost is a baptism of power. It was never designed to constitute the church. Its object and purpose was to give power to the church that is already constituted. As if our Lord was saying to them, all right, you are already my body, but you must have this power in addition, so stay where you are in Jerusalem until you have received the power. [00:32:43]

The Feast of Pentecost was not to celebrate any beginning; it was to celebrate an end, the end of the harvest. The celebration of the harvest began at the beginning, and that was 50 days before when they waved their sheaf, but this is the end, not the beginning. In other words, surely it's fairly clear as to what this all represents. [00:36:53]

The relationship between the Old and New Testaments shows that the New Testament fulfills and controls the Old, with the intervals and events in the Old Testament foreshadowing God's eternal plan revealed in the New. You see, in the old, God has got his plan from eternity. Now in the old, he gives a foreshadowing of it in these pictures, yes, but he's giving a foreshadowing of what he has already determined and decided is going to happen. [00:46:20]

You can be a Christian, you can be a member of the Body of Christ, you can be a part of this organism without having received this baptism of power, without knowing this highest form of assurance, without having this overwhelming experience of the love of God shed abroad in your heart and finding yourself rejoicing with a joy unspeakable and full of glory. [00:47:50]

The Church's need today is for the Pentecostal power, a revival that brings assurance, boldness, and the love of God shed abroad in our hearts, enabling us to witness effectively in a world in need. Shall we not with one accord, one mind, one Spirit during these coming days wait upon him and pray that again he may open the windows of Heaven and shower down upon us, send down upon us the Holy Spirit in mighty reviving power? [00:50:05]

May the grace of our Lord and Savior Jesus Christ and the love of God, the fellowship and the communion of the Holy Spirit abide and continue with us now throughout the remainder of this our short and certain earthly life and pilgrimage, and until we shall see him face to face, be made like unto him in the glory everlasting. [00:54:27]

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