Empowered Faith: Confronting Spiritual Forces in Our Lives

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As we now begin the season of Lent, which is a season where we are called spiritually to embrace introspection, for all the time we spend looking out the window, these next several weeks in faith, we're required to look in the mirror. What does that mean when we spend more time looking in the mirror at ourselves instead of out of the window at others? [00:49:43]

When an unclean spirit goes out of a person, it passes through waterless places looking for rest but does not find it. It then says, I will return to the home that I left, and when it returns, it finds the house empty, swept clean, and put in order. Then it goes and brings with itself seven other spirits more evil than itself, and they together go in and live there. [00:50:36]

The Pharisees, those who represent the religious establishment, the church, and all that came into the structure and infrastructure of getting closer to the Almighty, were giving Jesus a hard time. It was the Pharisees, those within the church, who were giving the Lord grief behind his allowing his disciples to eat of the grain fields that they were passing through on one particular Sabbath day. [01:00:07]

The Lord checks the Pharisees by schooling them on the true pertinence of the Sabbath. He weighs them by sharing with them that if they truly understood the Divine Commission of wanting mercy rather than sacrifice, they would not have said what they said. He then infuriates them by exclaiming to them that the Son of Man is indeed the Lord of the Sabbath. [01:00:46]

Jesus leaves that place and goes into the synagogue. It's there in the synagogue that he then heals a man with a withered hand. As soon as he does this, he is challenged again by the same Pharisees who followed him into the synagogue, not to worship with him, but to find him doing something that they didn't agree with. [01:01:57]

The Lord says to them, would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and also lift it out? How much more valuable then is a person than a sheep? And so it is lawful, says the Lord, to do good on the Sabbath. [01:02:57]

The Pharisees became angry with him and then began to plot and conspire on how they would kill him. He walks away from that incident. The Bible then says that a demon-possessed man who was both blind and mute was brought to him. Upon exercising the demoniac and healing the man, the Bible says that the crowds wondered aloud in amazement, could this really be the Son of David? [01:03:54]

The Pharisees, upon hearing this and witnessing this, became enraged again and declared that the reason he was able to exercise demons was because he had received such power being a servant of Beelzebub. You got to understand here that this was truly a searing insult and also an offense to state that Jesus was the servant of Beelzebub. [01:04:47]

Beelzebub was recognized as an infernal deity that was worshiped by the Philistines at Ekron, and the translation of the entity's name means literally the prince of demons, the lord of flies, and the lord of dung. It was literally an affront; it was the insult above all insults in the face of his doing good, in the face of him performing miracles in the name of God the Father. [01:05:11]

The Pharisees accuse the Lord of being able to do all of these miraculous works not because he's the only begotten Son of the Father, but rather because he is a child, a servant, and a shepherd for the devil. Oh, that was the last straw. The Lord then responds with a litany of rebuttals to the insolence of these Pharisees. [01:05:54]

The Lord shares with them, beginning in that 26th verse, and I quote, and if I cast out demons by Beelzebub, by whom do your sons cast them out? For this reason, they will be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God has already overtaken you. [01:06:34]

How else then can someone enter a strong man's house and steal his property unless he first ties up the strong man? Then he can thoroughly walk through and plunder the house. He then says these words: whoever is not with me is against me, and whoever does not gather with me scatters. [01:07:06]

The Pharisees continue to challenge him and accuse him of having demonic connections, and even as he's trying to walk away, they continue to berate him with insults until finally he says in that 34th verse, Oh, you generation of vipers, how are you able to say anything good since you are so evil? For the mouth speaks what's only in the heart. [01:07:36]

The Lord recognizes that there's something wrong within the house of humanity, that is to say, as it relates to our affirmation of the Most High God. There's something wrong within the "house" of humanity when we challenge, question, and ridicule the Divine at every turn in an attempt to try to discredit the evidence of his supernatural power. [01:08:41]

There's something wrong within us when we try to tell the Lord that he's not the Lord. There's something wrong within us when we tell the Lord that healing can't take place in his temple, when deliverance can't take place in his service, and also when redemption cannot take place in his church. [01:09:13]

There's something wrong within the house of humanity when the work of the Father, when the work of Christ, and when the work of the Holy Spirit is now being likened to the works of Satan's minions. There's something wrong within the faith community when we would rather assign credit to the enemy for that which God is clearly doing all by himself. [01:09:47]

In typical and classic "Jesus fashion," our Lord addresses this concern by teaching through a parable. In response to them accusing him of being a servant of the devil, Jesus uses a parable that is much like a familiar urban legend of an actual event that transpired sometime earlier in that very region. [01:10:19]

The Lord starts teaching there in that 43rd verse. He says when an unclean spirit goes out of a person, it passes through waterless places looking for rest but does not find any. It then says, I will return to the home that I left, and when it returns, it finds the house empty, swept clean, and put in order. [01:10:48]

Jesus aptly and accurately assesses what's wrong with the house of the human condition. There's something in our house, there's something in our hearts that is influencing us from the inside out to act the way, behave the way, and be the way that we are. In the attempt of raising awareness concerning what forces may be residing within the homes of our human condition, Jesus shares this parable. [01:12:02]

The first thing that Jesus illustrates within the parable as a problem within the house of the human condition is the vulnerability to demonic susceptibility. You have a vulnerability, my brother; you have a vulnerability, my sister; you have a vulnerability, man of God; you have a vulnerability, woman of God. We have a vulnerability collectively of being susceptible to demonic possession. [01:13:10]

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