Settle your heart and notice that there is no space where God is not. Whether you are in a sanctuary or on your couch, the ground beneath you is holy because God draws near. Everything is spiritual—your breath, your commute, your meals, your conversations—and each can become a meeting place with Emmanuel. Let this day be a gentle practice of awareness: breathe, slow down, and welcome the One who already welcomes you. You are accompanied by a God who is absolutely crazy about you. [12:07]
Matthew 1:23
A child will be born to a young woman, and people will call him “Emmanuel,” which means God is right here with us.
Reflection: Where, in a very ordinary place you inhabit this week (kitchen table, office desk, car seat), will you pause and consciously welcome God’s loving presence?
The glow of Christmas does not erase the world’s ache, and Scripture does not hide from the hard stories. Honest tears belong in worship, and grief can be a doorway to deeper trust. God meets you in the wailing, not after it passes. Bring your sorrow without hurrying it away, and let hope rise, not as denial, but as the steady promise that God hears and holds you. You don’t have to pretend for God to be near. [38:26]
Jeremiah 31:15–17
A cry is heard—deep mourning that refuses comfort. Yet the Lord responds: hold onto hope; your labor is not wasted. There will be restoration, and what was lost will not have the final word.
Reflection: What specific grief are you carrying from this past year, and how could you name it before God this week while also naming one small hope you are choosing to keep?
God is not only with you; God is for you. The story of salvation insists that even when suffering is real, it is never the end of the story. Nothing that happens to you lies outside the reach of God’s redeeming care. You may not be unscathed, but you will not be unloved, unseen, or abandoned. Trust that the One who carries you will also bring you through. [47:01]
Isaiah 63:7–9
I will recount the Lord’s faithful kindness—the ways God treated his people with mercy. He claimed them as his own and stepped in to save. In all their pain, he was not distant; he shared it, lifted them up, and carried them through the years.
Reflection: What event or burden still feels heavy on your heart, and what is one concrete way you will invite God to carry it with you this week (a simple prayer each morning, a conversation, or a journal entry)?
Herod felt threatened by the news of a different kind of King, and fear drove him to protect his own power. Jesus still disrupts what keeps us comfortable but distant from love. He challenges assumptions about people, loosens the grip of our preferences, and calls us into courageous mercy. Let him unsettle what needs changing so that grace can have room to work. Surrendered hearts become instruments of God’s healing. [50:52]
Matthew 2:1–3, 16
Wise travelers arrived in Jerusalem asking about a newborn king, and King Herod grew deeply disturbed along with the city. Later, grasping for control, he unleashed violence to guard his throne.
Reflection: What familiar pattern of comfort may Jesus be asking you to loosen this month, and what is one small step you can take to follow his lead?
We cannot end all suffering, but in God’s name we can relieve some. Love moves from feeling to action—acts of justice and mercy that build God’s kingdom right where we live. When you serve a neighbor, advocate for the vulnerable, or give generously, you are answering God’s invitation to sacred doing. Start small, start near, start today, and trust that God will multiply your offering for kingdom value. This is who we are: people who love boldly, serve joyfully, and lead courageously. [52:27]
Matthew 25:35–40
I was hungry and you gave me food; I was a stranger and you welcomed me; I was in need and you cared for me. When you did this for the least visible ones, you did it for me.
Reflection: Who is one nearby person or group experiencing real need, and what specific, doable act of mercy or justice will you undertake for them this week?
Set at the front porch of a new year, the proclamation holds together two truths that often feel irreconcilable: the world is sacred, and the world is suffering. Reading Matthew 2:13–23 just days after Christmas confronts this tension head-on. The same season that reveals the tenderness of a newborn also exposes the terror of Herod. Yet this is precisely where the name Emmanuel matters most—God with us means God with us in both, without retreat. The incarnation is not an escape from a bruised world; it is God’s full entry into it.
This vision reframes suffering not as a contradiction to the sacred, but as a place where the sacred insists on being present. The cries from Ramah echo across centuries—Exodus, Bethlehem, school hallways, sanctuaries, and city streets—and the pattern that emerges is solidarity: our suffering is not isolated from one another or from Christ’s own. God does not cause pain to produce compassion; rather, compassion rises as a faithful testimony that no darkness can unmake the light God has given.
The proclamation presses further: God is not only with us; God is also for us. Matthew’s repeated fulfillment notes do not sanitize tragedy but situate it within a larger story governed by divine faithfulness. Nothing that happens to Jesus—or to those who belong to him—falls beyond the reach of God’s redemptive love. This is not naïveté; it is the stubborn conviction that accompaniment and deliverance are both integral to God’s character.
So what now? Sacred doing. If love did not erase all suffering at once, this does not absolve God’s people into passivity. It summons them into faithful action—acts of justice and mercy that alleviate real pain, even if they cannot end all pain. And it names why such action is costly: Jesus remains a threat—to our comforts, to our categories, to the patterns that keep neighbors at a distance. To follow him is to partner in building the kingdom, choosing the world we will help make because God has chosen to be with us in the world as it is. This is Christmas carried forward, not as nostalgia, but as vocation.
That's the last time that we gathered in this sanctuary. We gathered to celebrate the arrival of the baby. And today well I feel like I should have given you more warning that this was coming because today we hear about a madman king ordering the slaughter of all infants aged two and under anywhere in his kingdom. Not exactly the pick-me-up gospel we were hoping for right after Christmas.
[00:37:35]
(36 seconds)
#AfterChristmasReality
I think that just hoping that Christmas Eve and the celebrations that we had with our families throughout the Christmas season hoping that they would solve all of the problems in the world in just one fell swoop I think that's a little bit misguided. So the biblical story we hear today although it is abrupt and it is jarring and it is horrifying it is actually oddly familiar.
[00:38:46]
(28 seconds)
#ChristmasIsComplex
I think this reading corresponds with the world in which we live a lot more closely than other parts of the biblical narrative because here we stand at the beginning of a brand new year after a year that was certainly filled with joy and hope but was also filled with dark and difficult times here we stand on the front porch of a brand new year after one that was certainly filled with grace and love but also filled with unrest division and tension and we can't just say we can't just say oh well thank goodness that's behind us thank goodness 2025 is over and we don't have to deal with any of the things that 2025 brought with us we can't just do that and forget that it all happened we carry it with us into the new year and I guess that makes this reading rather timely
[00:39:14]
(55 seconds)
#CarryItIntoNewYear
nothing happens to Jesus and by extension nothing happens to us that cannot be redeemed and even used by God God is with us even in the darkest times and God is also for us promising not only to accompany us through the difficult times but also to bring us to the other side
[00:47:01]
(22 seconds)
#NothingBeyondRedemption
are loved and the whole of creation is sacred that's the takeaway from this that's what we do with all of this we are sacred God walks with us through pain and through suffering through everything that life has to throw at us that's the point of the Christmas story in the first moments of a brand new year how do we process all of this knowing that nothing we do will end all of the suffering that we see in the world nothing that we do will end all of the suffering in the world if God's love didn't end all of the suffering in the world then certainly nothing we can do can end it all in one place so what happens now sacred doing
[00:47:49]
(53 seconds)
#SacredDoingNow
Jesus was a threat to Herod Herod was a king and here these wise men come in and they say hey we saw this star and the star told us that a king is born well if I was a king and there was a new king that was born that would be a threat
[00:49:46]
(22 seconds)
#JesusThreatToPower
I hope that Jesus is still a threat to the worship of our comfort I hope that Jesus is a threat to the worship of our comfort I hope that Jesus is a threat to the way that we've always seen people I hope that Jesus is a threat to the maybe outdated ideas that we have about people
[00:50:24]
(28 seconds)
#JesusThreatToComfort
two thousand years ago then surely God is willing to walk with us today so friends may you feel the presence of God no matter where you find yourself in life right now may you know beyond the shadow of a doubt that God walks with you and God is for you may you alleviate at least some of the suffering you see in the world in God's name may Jesus be a threat to you
[00:53:56]
(39 seconds)
#GodWalksWithUsToday
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