Embracing Unity: Healing Through Faith and Diversity

 

Summary

In today's sermon, I explored the historical and theological schism between Jews and early Christians, emphasizing the destructive consequences of this division that persist in contemporary issues like the rise of anti-Semitism. Reflecting on the Acts of the Apostles and Paul's letters, particularly his experiences in Corinth, I highlighted the essential teachings about the relationship between Jews and Gentiles, which Paul navigated with great sensitivity and insight.

Paul's ministry in Corinth, a vibrant commercial hub with a significant Jewish presence, serves as a profound example of how early Christians engaged with both Jewish and Gentile communities. His approach was not to convert but to coexist and share the gospel, emphasizing that the proclamation of the gospel was more crucial than the act of baptism itself. This distinction underlines that faith and the sharing of God's word should transcend ritualistic practices and not be a source of exclusion.

Moreover, I discussed the principle of universality from Acts 10, where Peter articulates that God shows no partiality; righteousness and reverence for God are what matter, not one's ethnic or religious identity. This principle is foundational and speaks to the shared values in our scriptures, advocating for a community that embraces diversity without enforced conformity.

In practical terms, the cooperation between Paul, Aquila, and Priscilla in Acts 18 exemplifies how working together, irrespective of religious or ethnic backgrounds, can foster mutual respect and understanding. This narrative not only reflects the early church's challenges but also offers us a way to address contemporary issues through collaboration and shared goals.

Lastly, the concept of Tikkun Olam from Jewish tradition, which means "healing the world," was pivotal in today's message. It emphasizes starting with individual healing and extending this healing into our communities and beyond. This principle aligns with Jesus' teachings and calls us to be agents of healing and reconciliation in a fractured world.

### Key Takeaways

1. The historical schism between Jews and early Christians serves as a reminder of the destructive potential of division within faith communities. Understanding and addressing this division requires a deep engagement with scripture and a commitment to acknowledging our shared spiritual heritage. This approach is not only about theological correctness but about fostering a community that mirrors the inclusive vision of the early church. [01:06]

2. Paul's ministry in Corinth highlights the importance of prioritizing the proclamation of the gospel over ritualistic practices like baptism. This prioritization challenges us to focus on the essence of our faith—the transformative power of the gospel—rather than the symbols that might divide us. [08:02]

3. The principle of universality, as taught by Peter in Acts 10, underscores the impartiality of God's love and acceptance. This teaching is crucial for us today as it calls us to extend the same impartiality within our communities, promoting a faith that is inclusive and just. [04:11]

4. The cooperative efforts of Paul, Aquila, and Priscilla in Acts 18 demonstrate the practical aspects of building inclusive communities. Their collaboration, despite differing backgrounds, provides a model for how we can work together in our diverse societies today. [06:51]

5. Tikkun Olam, the Jewish concept of healing the world, begins with personal transformation and extends to global impact. This principle is deeply resonant with Christian teachings on reconciliation and peace, urging us to start with personal healing and to be proactive in bringing this healing to the broader world. [11:37]

### Chapters

0:00 - Welcome
01:06 - The Historical Schism and Its Impact
02:11 - Paul's Ministry in Corinth
03:11 - Early Church Leadership and Unity
04:11 - Universality in the Acts of the Apostles
05:13 - Exploring Non-Partiality in Scripture
06:03 - Practical Cooperation in Early Christianity
07:28 - The Role of Baptism and Gospel Proclamation
08:41 - Addressing Current Divides
09:19 - The Principle of Tikkun Olam
10:27 - Healing Begins Individually
11:05 - Extending Healing Beyond Individual to Community
12:07 - Closing Prayer and Call for Healing

Study Guide

### Bible Study Discussion Guide

#### Bible Reading
1. Acts 10:34-35 (NIV): "Then Peter began to speak: 'I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.'"
2. Acts 18:1-4 (NIV): "After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them. Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks."
3. 1 Corinthians 1:17 (NIV): "For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power."

#### Observation Questions
1. What does Peter declare about God's impartiality in Acts 10:34-35?
2. How did Paul, Aquila, and Priscilla collaborate in Corinth according to Acts 18:1-4?
3. What distinction does Paul make about his mission in 1 Corinthians 1:17?
4. How does the sermon describe the historical schism between Jews and early Christians? [01:06]

#### Interpretation Questions
1. What does Peter's statement in Acts 10:34-35 imply about the inclusivity of the early Christian message?
2. How does the collaboration between Paul, Aquila, and Priscilla in Acts 18:1-4 serve as a model for modern Christian communities?
3. Why does Paul prioritize the proclamation of the gospel over baptism in 1 Corinthians 1:17, and what does this suggest about the essence of Christian faith?
4. How does the concept of Tikkun Olam, as discussed in the sermon, align with Christian teachings on reconciliation and peace? [09:19]

#### Application Questions
1. Reflecting on Peter's declaration in Acts 10:34-35, how can you practice impartiality in your daily interactions, especially with those of different backgrounds or beliefs?
2. Considering the cooperative efforts of Paul, Aquila, and Priscilla in Acts 18:1-4, what are some practical ways you can work together with others in your community to foster mutual respect and understanding?
3. In light of Paul's emphasis on the gospel over ritual in 1 Corinthians 1:17, how can you ensure that your faith focuses more on the transformative power of the gospel rather than on ritualistic practices?
4. The sermon highlights the destructive potential of division within faith communities. How can you actively contribute to healing and unity within your church or community? [01:06]
5. The principle of Tikkun Olam starts with personal healing. What steps can you take to begin this healing process in your own life, and how can you extend this healing to your community? [09:19]
6. How can you apply the principle of universality from Acts 10 in your interactions with people of different ethnic or religious backgrounds to promote inclusivity and justice?
7. Reflecting on the rise of anti-Semitism mentioned in the sermon, what actions can you take to stand against such hatred and promote understanding and respect between different faith communities? [01:06]

Devotional

Day 1: Bridging Divides in Faith Communities
The historical schism between Jews and early Christians not only highlights the destructive potential of division within faith communities but also serves as a call to deeply engage with scripture and acknowledge our shared spiritual heritage. This engagement is crucial for fostering a community that reflects the inclusive vision of the early church. By understanding the roots and ramifications of these divisions, believers are better equipped to address and heal the fractures within their own faith environments today. This approach transcends mere theological correctness, aiming instead to cultivate a living, breathing community of faith that mirrors the unity and diversity intended by God. [01:06]

Ephesians 2:14-16 "For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility."

Reflection: Consider a current division within your faith community. What steps can you take to foster understanding and reconciliation?

Day 2: Focusing on the Gospel's Transformative Power
Paul's ministry in Corinth underscores the importance of prioritizing the proclamation of the gospel over ritualistic practices like baptism. This prioritization challenges believers to focus on the essence of their faith—the transformative power of the gospel—rather than the symbols that might divide us. In Corinth, a city bustling with diverse cultures and beliefs, Paul emphasized that sharing God's word was more crucial than the act of baptism itself, suggesting that faith should transcend ritualistic practices and not be a source of exclusion. This approach invites modern believers to reflect on how they prioritize aspects of their faith in personal and communal settings. [08:02]

1 Corinthians 2:2 "For I decided to know nothing among you except Jesus Christ and him crucified."

Reflection: How can you better prioritize the gospel's transformative power over ritualistic practices in your own spiritual journey?

Day 3: Embracing Universality and Impartiality
The principle of universality, as taught by Peter in Acts 10, underscores the impartiality of God's love and acceptance. This teaching is crucial for us today as it calls us to extend the same impartiality within our communities, promoting a faith that is inclusive and just. Peter's revelation that "God shows no partiality" challenges believers to look beyond ethnic or religious identities and to embrace righteousness and reverence for God as the true markers of faith. This principle not only enriches personal faith but also guides how communities can be structured to be more inclusive and equitable. [04:11]

Acts 10:34-35 "So Peter opened his mouth and said: 'Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.'"

Reflection: In what ways can you promote inclusivity and impartiality within your own community?

Day 4: Building Inclusive Communities Through Cooperation
The cooperative efforts of Paul, Aquila, and Priscilla in Acts 18 demonstrate the practical aspects of building inclusive communities. Their collaboration, despite differing backgrounds, provides a model for how we can work together in our diverse societies today. This narrative not only reflects the early church's challenges but also offers contemporary believers a blueprint for addressing issues through collaboration and shared goals. By working together across differences, believers can foster mutual respect and understanding, which are essential for any thriving community. [06:51]

Romans 15:5-6 "May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ."

Reflection: Identify someone from a different background with whom you can collaborate on a community project or spiritual initiative.

Day 5: Healing the World Begins with Personal Transformation
The Jewish concept of Tikkun Olam, meaning "healing the world," begins with personal transformation and extends to global impact. This principle is deeply resonant with Christian teachings on reconciliation and peace, urging believers to start with personal healing and to be proactive in bringing this healing to the broader world. By embracing this concept, believers are called to be agents of healing and reconciliation, reflecting Jesus' teachings in their lives and communities. This transformative journey starts within and gradually extends outward, embodying the gospel's call to heal and restore. [11:37]

Colossians 3:12-14 "Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony."

Reflection: What are some ways you can begin personal healing today that might extend into your wider community?

Quotes

### Quotes for Outreach

1. "Baptism in itself shouldn't be creating exclusion. Baptism is something that should be open to all, and on the understanding that there is a faith-filled and faith-full understanding of Christ." [08:41]( | | )

2. "Tikkun Olam is roughly translated as the healing of the world. It's a practice. It's an action. And the thing that's so foundational about it, and I can't really bring justice to it in such a short sermon, but the principle of Tikkun Olam is not just about the healing of the world. It starts at the individual level." [09:53]( | | )

3. "For Christ did not send me to baptize, but to proclaim the gospel. Did you catch that distinction? So Paul is saying that Christ, he was empowered by Christ, that's the conversion experience, was sent. The baptism is not the end, is not the final story. It is the proclamation of the gospel that is the higher priority." [08:02]( | | )

### Quotes for Members

1. "So no partiality on the understanding that we fear God and do what is acceptable in God's sight. That is a principle that is as foundational to Jews as it is to Christians. Our shared texts, our shared scripture speaks to that." [05:13]( | | )

2. "Paul worked very closely with Jews. Obviously, he was Jewish himself. And his first, his first conversations were often in synagogues and then in Gentile communities, in other places, primarily of pagan worship. But Paul, in this case, Paul works very closely with Aquila and his wife Priscilla. And what does the text tell us? That they worked together." [06:51]( | | )

3. "The first disciples and the Jewish community to which they emerged from didn't recognize this division. They saw a continuity. They saw a continuity. In their capacity as Jews to continue their worship practices, while at the same time, a ministry into the Gentile world." [03:11]( | | )

4. "I truly understand that God shows no partiality. But in every nation, anyone who fears him and does what is right is acceptable to him." [04:11]( | | )

5. "The explosion of anti-Semitism in our world. And what has the Christian response been? Well, I've talked to you already about that in previous sermons. I'm deeply satisfied. I'm saddened and lament very deeply the, well, the silence, first of all, the silence from the Christian church, but worse, even the complicity that we see in many of the Christian churches." [01:06]( | | )

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Transcript
What was the most surprising thing in this sermon?
Were there any personal stories shared?