Embracing True Love: Forgiveness and Vulnerability in Christ

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It's that Bible passage that we call the Gospel in a Nutshell. John records it for us, that conversation that Jesus has with the teacher of the law by the name of Nicodemus who comes to him in the middle of the night seeking after truth and gets that beautiful truth from Jesus. And we have that hope of that truth of Jesus as that promise fulfilled. For we know that God so loved the world that he gave his son, and his son will give his life as a ransom for many. He will go to the cross, and he will take the wages of sin and death upon himself in his own death. Yes, he is buried in that tomb. It seems like the end has happened, but we know three days later he comes bursting forth from that tomb very much alive, giving us that hope that yes, our sins are forgiven. Yes, death has been defeated, and yes, one day we will experience that everlasting life in his presence. [00:03:00] (54 seconds)


That identity as the forgiven, beloved children of God, not because we chose Christ or anything about our own doing. This is God's doing for us by the power of His Holy Spirit working through His Word, connecting it to real physical things. As we reminded ourselves in the waters of our baptism where He's connected His Word and declared us to be His beloved sons, His chosen daughters. He connects that Word to His table many times as we come together and receive that body and blood for the forgiveness of our sins at that family meal to be strengthened. In that faith that God has given to us, we have a new identity that we can live in the assurance of who God has declared us to be, and that identity as a beloved child of God, not because of what we've done or have done, but because of what Christ has done for us. [00:05:04] (63 seconds)


The love of God, which dwells in human beings, loves sinners, evil persons fools and weaklings in order to make them righteous good wise and strong rather than seeking its own good the love of God flows out and bestows good for this reason sinners are attractive because they are loved they are not loved because they're attractive it's not what we have done it is what Christ has done for us we could not get our lives in order in order to to accept him or even to receive him he had to do all the work because we were this sinners evil persons fools weaklings that's our identity and that is exactly the people whom Christ has loved now we can remember that when we're when we're sitting here because we confess our weakness we confess that that we are sinners we did that earlier and we began our worship service together you confess your sins together corporately as the body of Christ and then you heard me in the place of Christ pronounce over you those words of absolution that your sins are forgiven and they aren't forgiven because you promise to do better next time they are forgiven simply because the blood of Jesus Christ covers all of your sin and you as that beloved child of God have that identity also as a forgiven beloved son of God and we can remember that we are loved we are loved we are beloved child of God you see that that identity that I had you say over and over again last week as a beloved child of God is important one but I think also I would add to that just one word that we need especially in an age in a time where we can find ourselves wondering where does the church fit in to the world around us that can sometimes seem hostile that can sometimes seem distant to what we confess and believe in Jesus Christ and that perhaps what the world has done for us today and that we may have the opportunity to be so acknowledge that what we've done for us in our life and for you and for me is not so much another statement or anything like that or an argument is what they need to see is some vulnerability in us and that the marks of the church would be seen not in our strengths but rather in our weaknesses and our weaknesses is seen in what we confess when we ask for forgiveness. [00:06:52] (146 seconds)


Receiving forgiveness and the freedom that it brings requires a lot of vulnerability on our part. And that vulnerability comes with expressing and acknowledging our not having it all together, that we are not living our best lives now, that we are insufficient and not worthy. But yet God is there for us, delivering what we need the most. [00:09:35] (25 seconds)


Bonhoeffer knew this about us, having experienced it himself, but he also knew the value of the risk of vulnerability, revealing our dark side to others, risks breaking our most important relationships. Yet, in the logic of the kingdom, vulnerability of this sort ironically makes possible a deep intimacy. [00:14:13] (30 seconds)


In our relationships, that is not possible any other way. As Bonhoeffer described, when we confess our sins to one another, the very thing we want to keep secret is finally brought into the light. And when sin is brought into the light, its power over us in terms of guilt and shame is undone. It's undone. [00:14:42] (30 seconds)


Instead of hiding in the darkness, instead of isolating ourselves, there is a risk of vulnerability, but the risk of vulnerability creates the reward of forgiveness. And yes, that risk sometimes comes with some temporal consequences in this world, no doubt about it. But the reward, that forgiveness and that absolution spoken on the lips of another person, it is a precious treasure that unites instead of divides. [00:17:39] (36 seconds)


Vulnerability confesses our sins, failures, struggles, difficulties, frustrations, and pains, opens a space for us to experience God's forgiveness in the midst of an ordinary human relationship. The fear of a broken relationship, the fear of being abandoned and left alone in our darkness, melts away, and the burden of guilt and shame disappears when we encounter a fellow Christian who forgives our sins, proclaims God's grace to us, and joins us in our burdensome struggle towards faithfulness. [00:18:30] (36 seconds)


And we give that forgiveness only to people who don't deserve it. You know that, right? Forgiveness doesn't go to anybody who deserves it. It only goes to people who don't deserve it, you and me included. The cross of Jesus, amen. Reminds us of that. He didn't deserve that suffering and death. We deserve that suffering and death. But he goes there so that we might receive what we don't deserve, forgiveness and life and salvation in his name, and that we can carry that out into the callings that God has given to us, not by our strength, but by his strength, his forgiveness flowing through us, that it comes from Christ himself. And we are those conduits, those pipelines directing that forgiveness. And we are those conduits to others where they have sinned against us, for the forgiveness that comes from God and only from God can truly set the hearts free. [00:32:00] (55 seconds)


It is what the world around us desperately needs to see and hear. In a world that seeks to cancel and exclude and send away, we are in the business of welcoming sinners, welcoming, as Luther said, those who are evil persons, fools, and weaklings, in order that Christ might make them righteous, good, wise, and strong. Unforgiveness hardens the heart. [00:30:36] (29 seconds)


Refusing to forgive makes the heart become calloused and cold. It's why Jesus is so hard -pressed to make forgiveness a key petition in the disciples' life of prayer. We'll say it together in just a few minutes, that Lord's Prayer. And one of the petitions that we will pray together out of our mouths, and we've prayed it time and time again, we'll pray, Father, forgive us our trespasses as we... [00:31:15] (26 seconds)


My prayer is that as we carry out the callings that God has given to us, that we would think perhaps this is the right thing to do. But if we don't, then we're not going to be able to do it. And I want to ask you, this week, who are those people in my life that I need to ask for forgiveness this week? That I need to arrange maybe a meeting to get together or a phone call or an opportunity to admit my brokenness, to stop hiding in the darkness, to stop in fear being exposed, but instead let the light of God in Christ Jesus break through and confess our sins and to speak and hear words of absolution. [00:33:12] (38 seconds)


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