In our time together, I sought to explore the profound concept of what it truly means to be Christ-centered, both individually and as an institution. The term "Christ-centered" can be interpreted in two distinct ways. One is a superficial centrality, where Christ is made central due to external pressures or for personal gain. This is akin to students studying a book they don't appreciate simply because it's assigned. The other, more authentic form of centrality, is where Christ is central due to His intrinsic worth and glory, much like the sun's gravitational pull that naturally holds planets in orbit. This is the kind of centrality we should strive for, where Christ's wisdom, power, love, and beauty irresistibly draw us to Him.
I emphasized that Christ is the most Christ-centered being, and God is the most God-centered being. This is evident throughout redemptive history, from predestination to creation, incarnation, propitiation, sanctification, and consummation. Each of these acts is driven by God's desire to glorify Himself. This might seem self-centered, but it is, in fact, the most loving act because it directs us to what will satisfy us most deeply—God Himself.
The challenge lies in overcoming the cultural notion that love is about making much of ourselves. True love, as demonstrated by God, is about laboring and sacrificing to enthrall others with what will satisfy them eternally—God's glory. Jesus' prayer in John 17 exemplifies this, as He prays for His own glorification so that we might see and be satisfied by His glory. This is not arrogance but the ultimate act of love, as only Christ's self-exaltation can fulfill our deepest longings.
In conclusion, embracing God's God-centeredness and Christ's Christ-centeredness is essential for our joy and the authenticity of our mission. It is the foundation upon which we can build a truly Christ-centered life and institution.
Key Takeaways
- 1. Centrality:** Christ should be central in our lives not because of external pressures but due to His intrinsic worth and glory. This authentic centrality is like the sun's gravitational pull, naturally drawing us to Him. [03:44]
2. God's Self-Exaltation: God's actions throughout history, from creation to consummation, are driven by His desire to glorify Himself. This is not self-centeredness but the most loving act, as it directs us to what will satisfy us most deeply—God Himself.
3. Redefining Love: True love is not about making much of ourselves but about laboring and sacrificing to enthrall others with what will satisfy them eternally—God's glory. This challenges the cultural notion of love as self-exaltation.
4. Jesus' Prayer for Glory: In John 17, Jesus prays for His own glorification so that we might see and be satisfied by His glory. This is not arrogance but the ultimate act of love, as only Christ's self-exaltation can fulfill our deepest longings.
5. Embracing God's Centrality: Embracing God's God-centeredness and Christ's Christ-centeredness is essential for our joy and the authenticity of our mission. It is the foundation upon which we can build a truly Christ-centered life and institution.
** [03:44]
Youtube Chapters
- [00:00] - Welcome
- [00:13] - Opening Prayer
- [01:00] - Defining Christ-Centrality
- [02:42] - Intrinsic vs. Extrinsic Centrality
- [04:46] - Persuasion of True Centrality
- [06:20] - Christ's Christ-Centeredness
- [07:22] - Predestination and God's Glory
- [08:22] - Creation for God's Glory
- [09:39] - Incarnation and God's Glory
- [11:01] - Propitiation and God's Righteousness
- [13:11] - Sanctification for God's Glory
- [14:55] - Consummation and Christ's Return
- [17:12] - Addressing Objections
- [19:26] - Redefining Love
- [22:39] - Jesus' High Priestly Prayer
- [27:45] - The Most Loving Verse
- [29:23] - Embracing God's Centrality