Embracing Transformation Through Self-Control and Humility

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In our day, in our culture, sin as a condition of the human self is not available as a principle of explanation for those who are supposed to know why life goes as it does and to guide others. Sin is no longer available as a principle of explanation. The word has become distorted. It is thought to be not scientific. [00:06:25]

The initial move towards Christ's likeness cannot be toward self-esteem because of confusion about what self-esteem means and because realistically I'm not okay and you're not okay. We're all in serious trouble. That must be our starting point. I am powerless over my great problems. My life has become unmanageable. I cannot help myself. [00:08:27]

Self-esteem in such a situation will only breed self-deception and frustration, as is now increasingly recognized. By the way, Dallas wrote this three years before Baumeister and his team did that massive analysis of self-esteem in 2005. Dallas just had a way of keeping up with stuff or being ahead of it. [00:08:46]

Denial, usually in some form of rationalization, is the primary device that humans use to deal with their own wrongness. It was the first thing out of the mouths of Adam and Eve after they sinned, and it continues up to the latest edition of the newspaper or whatever screen you happen to be looking at. [00:09:50]

The prophetic witness from God must throw itself against the massive weight of group and individual denial, often institutionalized and subtly built into our customary ways of speaking and interacting. This will be a journey. This will be difficult for us to come to grips with it. [00:10:11]

What I would not encourage you to do is to try to manufacture through willpower a deep emotional sense of regret or manufactured anguish or artificial emotional repentance. That just does not work. Unfortunately, the word sin doesn't hit us like the word alcoholic hits an alcoholic in our day. [00:10:31]

Where I would suggest that you and I start today is with a very, very ancient prayer. Primarily, it comes from a parable Jesus told in Luke chapter 18, verse 13, of somebody who realized the state, the condition of the lostness of his soul, and prayed. [00:10:58]

In this version of the Jesus Prayer goes, Lord Jesus Christ, have mercy on me, a sinner. Lord Jesus Christ, have mercy on me, a sinner. And I will invite you to make that the prayer today, not trying to create a real fervent emotion around it. [00:11:19]

Just quite calmly, Lord Jesus Christ, and sometimes one of those words, Lord or Jesus or Christ or mercy or me or sinner, might be emphasized. This is sometimes called the prayer of the heart. We're looking at the renovation of the heart, and across the centuries, people have used it in a very deep way. [00:11:46]

So make that your prayer today. Jesus Christ, have mercy on me, a sinner, and I will meet you in the place of truth. Guard your heart. [00:12:06]

Self-control is a far more powerful way to a flourishing life. And then this, and I thought this is quite fascinating. My message is not new, he says. It can be found in the Judeo-Christian tradition, although he himself is not a person of faith. [00:04:16]

And you might remember the fruit of the spirit is love, joy, peace, and then the final one that kind of binds them together, that enables them to be lived out, is self-control. And that's not something that I generate on my own. It is a fruit of the spirit. [00:04:27]

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