In my sermon, I explored the profound nature of our friendship with Jesus, particularly through the lens of the post-resurrection story found in John 21, where Jesus appears to His disciples by the Sea of Tiberias. I began by inviting the congregation to consider the closeness of Jesus, contrasting the mental image of a distant Christ with the reality of His intimate pursuit and grace-filled restoration of His friends. I emphasized that the love and power of God, manifested in Jesus' crucifixion and resurrection, invite us into a friendship that surpasses any worldly relationship.
I then delved into the disciples' experience after the resurrection, highlighting their confusion and loss of identity. They had returned to fishing, their former livelihood, perhaps because they didn't understand their role in the new kingdom Jesus was establishing. Their failure as fishermen that night was symbolic of their inability to revert to their old lives. Jesus' appearance on the shore, calling them "friends" and instructing them to cast their nets on the other side, was a re-enactment of their initial calling. This miraculous catch of fish reminded them of Jesus' power and presence.
I reflected on the physicality of Jesus' resurrection, noting that He ate with His disciples, demonstrating that the resurrection was not just spiritual but also bodily. This truth has profound implications for our understanding of the kingdom of God, which is both physical and spiritual. I pointed out that because of the resurrection, cynicism, inadequacy, and the need for reincarnation are defeated. We are called to live in the reality of a resurrected life, where our physical existence has eternal significance.
I then focused on Peter's restoration, where Jesus gently and lovingly recommissioned him despite his previous denial. This interaction showed that our failures do not disqualify us; rather, they qualify us for God's work. Jesus' questions to Peter about love were a means to restore and redirect him from a passion for a cause to a love for a Savior. I emphasized that the kingdom of God is advanced not by our perfection but by the telling of our stories of grace and restoration.
I concluded by inviting the congregation to consider their own relationship with Jesus in the aftermath of Easter. I encouraged them to recognize that Jesus is still alive, still pursuing us, and still inviting us into a relationship with Him. I urged them to embrace the friendship of Jesus, which qualifies us and empowers us to participate in His kingdom.
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