Through Jesus, we have access to a new and better covenant, one that is not based on our ability to keep the law but on God’s faithfulness and the perfect work of our High Priest. This covenant is established on better promises, offering us a relationship with God that is secure, unbreakable, and filled with grace. Unlike the old covenant, which depended on human faithfulness and resulted in cycles of failure and exile, the new covenant is anchored in Christ’s finished work, giving us confidence to live from a place of victory and rest. We are invited to participate in the blessings of this covenant, not by striving, but by trusting and remembering what God has already accomplished for us. [08:15]
Hebrews 8:1-13 (ESV)
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second. For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest. For I will be merciful toward their iniquities, and I will remember their sins no more.” In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
Reflection: In what area of your life are you still trying to earn God’s favor instead of resting in the finished work of Jesus? What would it look like to trust in His better promises today?
God’s promise in the new covenant is not just external obedience but an internal transformation—He writes His law on our hearts and minds, changing us from the inside out. This means that when we surrender to the Spirit, we are empowered to love God and others naturally, not by our own striving but by His work within us. The Spirit brings about a heart change that leads to genuine obedience and a life that reflects God’s character, moving us from confusion and hiding to boldness and love. This is the supernatural work that sets us apart as God’s people, enabling us to live out His purposes with joy and freedom. [12:46]
Ezekiel 36:26-27 (ESV)
And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
Reflection: Where do you sense the Spirit prompting you to surrender and allow Him to change your heart today? What is one step you can take to submit to His transforming work?
Through Jesus, every believer now has direct, intimate access to God’s presence—no longer needing a human intermediary or a special place to encounter Him. This access is a profound privilege that was unavailable under the old covenant, where only the high priest could enter the Holy of Holies. Now, from the least to the greatest, all who are in Christ can approach God with confidence, knowing they are welcomed and wanted. This intimacy with God is not something to take for granted, but a daily invitation to draw near, communicate with Him, and experience His love and guidance personally. [15:47]
Hebrews 4:14-16 (ESV)
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Reflection: How can you intentionally draw near to God today, taking advantage of the direct access you have to His presence? What would it look like to approach Him with confidence in prayer?
In the new covenant, God not only forgives our sins but chooses never to remember them—He sees us as pure, blameless, and righteous because of Jesus’ sacrifice. This is more than just pardon; it is a complete erasure of guilt and shame, allowing us to see ourselves as God sees us: beloved, accepted, and free from condemnation. We are invited to live in the freedom of this new identity, no longer defined by our past mistakes but by Christ’s perfect righteousness. This truth should transform how we view ourselves and how we walk in the world, filled with gratitude and assurance. [19:15]
Romans 8:1-2 (ESV)
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
Reflection: When you look in the mirror, do you see yourself as God sees you—pure and righteous in Christ? What negative self-talk do you need to surrender to Him today?
We are called to remember what God has done and to live as a royal priesthood—God’s hands and feet in the world—serving, giving, and proclaiming Jesus from a place of victory and expectation. This means preparing our hearts and lives for God to move, gathering “as many jars as possible” in faith that He will fill them. Radical generosity, service, and bold witness flow from truly grasping the generosity we have received in Christ. We are not passive observers but active participants in God’s ongoing work, moving forward in faith, preparing for revival, and expecting God to do great things in and through us. [29:34]
1 Peter 2:9 (ESV)
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
Reflection: What is one practical way you can prepare in faith for God to move—whether in your life, your family, or your church? How can you step out in radical generosity or service this week, expecting God to fill what you offer?
Today, we reflected on the incredible reality of the new covenant that God has established through Jesus Christ, as described in Hebrews 8. Looking back at the journey of God’s people in Ezra and Nehemiah, we see a pattern: despite their best efforts, they could not fulfill their end of the covenant. Again and again, they called out for God to remember them, to act on their behalf, because the task was too great for them. God, in His faithfulness, responded—not just by remembering, but by taking decisive action in Christ. He became our perfect high priest, our king, and our righteousness, doing for us what we could never do for ourselves.
This new covenant is not just a better version of the old; it is fundamentally different. God has written His law on our hearts, not just on tablets or scrolls. Through the Spirit, we are transformed from the inside out, empowered to live in ways that please Him—not by our own striving, but by trusting in His work. Our relationship with God is now based on His faithfulness, not ours. We are His people, bound to Him by an unbreakable bond, and we have direct, intimate access to His presence. No longer do we need a human intermediary; every believer can approach God freely and confidently.
In this covenant, God promises not only to forgive our sins, but to never remember them—to never act on them again. We are seen as pure and blameless, clothed in the righteousness of Christ. This is a freedom and a gift that should shape how we see ourselves and how we live. We are called to embrace our identity as a royal priesthood, to serve and love others from a place of victory and rest, not striving or fear. Our response to God’s radical generosity should be radical generosity in return—giving of ourselves, our resources, and our lives for the sake of others and the proclamation of Jesus.
Finally, we are challenged to live in expectation of God’s movement. Like the widow who gathered jars for oil, we are to prepare and act in faith, trusting that God will fill what we bring. The question is not whether God will remember us—He already has. The question is, will we remember what He has done, and will we act on it? Will we participate in the blessings of the new covenant, or will we let them pass us by? Today, as we remember through communion, we are invited to step into the fullness of what Christ has accomplished, to expect great things, and to move with God as He works in our lives and in our church.
---
Hebrews 8:1-13 (ESV) — Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second.
For he finds fault with them when he says:
“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
For I will be merciful toward their iniquities,
and I will remember their sins no more.”
In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
First, we have a new heart. What did we read just now? Now, God said, I will put my laws into their minds and write them on their hearts. Israel didn't know the law. They didn't know even how to begin to follow the law. What did they have to do? They all had to get together and build a stage for Ezra to read it to them because they didn't know. They didn't know. They didn't know how to move forward after they rebuilt things. But God said, I'm going to do something better. I'm not going to write it on tablets or scrolls. I'm going to write it on your hearts. [00:11:00] (40 seconds) #HeartWrittenLaw
It's a heart change that it's always pointed to. To know it, you don't have to read it. The Spirit works in you. When the new covenant came about and the Spirit descended upon the disciples, what were they doing? They were hiding. They did not know what to do. They did not know what the next step was. But once the Spirit entered them, they were changed. Something changed. A switch was flipped dramatically. They went from hiding to preaching in the streets where thousands were converted who trusted in Jesus. [00:11:53] (53 seconds) #SpiritTransformsBoldness
``It's not about your effort. It's not about your effort. You don't need to try harder. You need to trust harder. Remember, we talked about that. You can try as hard as you want, but it's not you that does the work. You have to trust God to accomplish the work. [00:12:46] (20 seconds) #TrustOverEffort
This new covenant is not based upon our faithfulness, but upon God's faithfulness. God makes us His people. We do not earn the position. You cannot earn that position. God chooses us and makes us His people. And in that, we also have intimate access to God. [00:14:24] (27 seconds) #ChosenByGrace
Because God's presence was once stored in the Holy of Holies. Only the high priest could enter. But Christ's sacrifice of Himself was once and final. And through Him we can enter into God's presence anytime, anywhere. And we're all welcome and wanted. He wants you there. Do you realize that? [00:16:20] (29 seconds) #WelcomeInHisPresence
In this new covenant through our high priest Jesus we have righteousness. We have righteousness. Not just any righteousness. God sees us as pure. As clean. As if we had never sinned. It's not simply forgiven. Right? We can forgive, but I'll never forget. Right? That's something we say. We'll forgive you, but I'm going to remember. It's going to be back in my mind. I'm watching you. What you're going to do next. That's not what God's saying. That's not what He's saying. You are pure and blameless. Do you understand how incredible that is? [00:16:58] (52 seconds) #PureAndBlameless
When God sees you, He does not see your sin. He does not see your rebellion. What He sees is the works of Jesus, the perfect life He lived, the sacrifice He made, the work of our great high priest. That's incredible. That's incredible. If that doesn't floor you and hit your heart like a knife, realizing that, you need to spend some more time thinking about it. You need to spend some more time thinking about it, because that's an unimaginable, incredible gift we have been given. [00:18:47] (54 seconds) #RoyalPriesthoodIdentity
He said He won't remember our sin. What does that mean? He's not going to give you what you deserve. He's not going to act on your rebellion. He's not going to give you the wrath and the punishment that you deserve. He doesn't remember it. He doesn't act. Because Jesus took it for you. Because Jesus took it for you. [00:19:56] (32 seconds) #RadicalGenerosityFlows
Without fail, a revival of the Spirit, a revival of your heart, becoming the royal priesthood, results in radical generosity. Without fail, radical generosity is a result. Because it's a result of the radical generosity you've received. You've received this radical generosity. If you truly grasp it and understand it, how can you not be radically generous as well? With your time, with your money, with your talents. How can you not be? And how can you not tell about the generous Lord we serve? How can you not proclaim Jesus as Lord? [00:22:50] (60 seconds) #BringManyJars
We are called to remember. The question is not, will God remember us? That's no longer the question. That's not the question. He remembered and He acted. But will we remember? Will we remember what He has done? Will we remember the new covenant? Will we remember not for fulfillment, but for benefit? Will we remember and act not to make it happen, but to enjoy and participate in it? The covenant is fulfilled and not dependent upon us. But we do have to decide to participate in the blessings. [00:30:12] (51 seconds)
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