Embracing the New Covenant: Christ's Perfect Sacrifice

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"So we're going to look at verses 6 through 13, and we're going to look at eight blessings of the new covenant. Starting in verse 6, it says, but now he, speaking of Christ, has ordained a more, has obtained a more excellent ministry, and as much as he is the mediator of a better covenant, which was established on better promises. Here he's talking about Christ. He says, first of all, that he has a more excellent ministry." [00:02:30] (35 seconds)


"Who does he have a better ministry than? He's referring to the Mosaic priest, right? The Aaronic priesthood. He has a far better ministry than the priest of Israel had, because remember, at best, the high priest would be able to go once a year into the Holy of Holies, right? And he had to make sacrifices for himself to cleanse himself, and there in the Holy of Holies, he would make an atoning sacrifice for the blood shed for the children of Israel. And he had to do that every year, because people continue to sin, right? Christ is a far better ministry than that, a more excellent, which means a surpassing ministry." [00:03:04] (43 seconds)


"The Old Testament had lots of promises, did they not? And many different covenants in the Old Testament, but when it's speaking of the Old Covenant, it's typically speaking of the Mosaic Covenant as representative of all the covenants. But most of the blessings, were they not temporal blessings, right? But Christ's blessings are far better. It encompasses all those temporal blessings, but it also gives a whole bounty of blessings that we're not even able to conceive of in the Old Testament, much less able to actually produce in the New Covenant. Only Christ can do that. The Old Covenant could not." [00:07:37] (35 seconds)


"The Old Covenant was designed to be temporary. That's why it's surpassed by the New Covenant. It was designed for one purpose, and that was to show us the need for salvation, and to show us the need of a sacrifice. To show us that we needed a Savior, that we could not save ourselves. It would be impossible for us to keep the Old Testament law. The Old Testament, the Old Covenant, was dependent upon the faithfulness of Israel." [00:11:15] (33 seconds)


"But look at the new covenant. The new covenant does not depend on the faithfulness of you and me. The new covenant depends on the faithfulness of Jesus Christ, and that's why it's superior. That's why he is the better mediator. In Hebrews chapter 7, the prior chapter, verses 26 through 27, says, for such a high priest who is fitting for us, who is holy, harmless, which means innocent, undefiled, separate from sinners, and has become higher than the heavens, who does not need daily as those high priests to offer up sacrifices, first for his own sins and then for the people's. For this he did once and for all when he offered up himself." [00:13:51] (47 seconds)


"Jeremiah was a prophet of the Old Testament, and he operated during the time when Israel was under severe judgment. Israel was being brought into exile. He lived during the time where he actually saw Jerusalem and the city burn down, and he was actually carted off himself into Egyptian exile as a prisoner. So he saw his beloved country fall during this time. But during the midst of that, even during the hardship of seeing his countrymen and his country being destroyed, he prophesied that God would offer a new and better covenant." [00:16:12] (44 seconds)


"Christ gave the new covenant truly a new character. Let's look in eight and nine. Because finding fault with them, he says, Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them. He's quoting here Jeremiah. Jeremiah actually says, though I was a husband to them." [00:22:29] (33 seconds)


"When we look at the Old Covenant, we find that it was conditional, that it required a priest to go in routinely to make sacrifices again and again. We find that it was typological and that it was pointing towards Christ, but as a result, it wasn't all that revealing, right? There was some opaqueness to it, some mystery. It wasn't fully revealed until we get to the New Testament. But the New Covenant is far better in every aspect." [00:24:29] (31 seconds)


"In the new covenant, Christ gives us a new heart. The laws were not written on stone in the new covenant. They were in the old covenant. Christ takes his holy character and he writes it on your heart. He does this in the new birth, right? Remember John chapter 3, Nicodemus comes to Christ at night and Jesus tells him, you will never see the kingdom of God unless you're born again." [00:26:28] (32 seconds)


"In the new covenant, Christ gives us complete and full forgiveness of our sins. Under the old covenant, were your sins ever fully forgiven? No. No. If you were basing it just upon the works of the law. You had to continuously be offering up sacrifices. Sacrifices were made daily by the priest. The morning sacrifice and the evening sacrifice on behalf of the people of God. The priest would go in and would pray before the altar of incense. And once a year, he'd go into the Holy of Holies. And that had to be done continually, right?" [00:32:43] (38 seconds)


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