Embracing the Freedom and Simplicity of the Gospel

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James, Cephas, or Peter, and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship. When they recognized the grace given to me, they agreed that we should go to the Gentiles and they to the circumcised. All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. [00:04:50] (30 seconds)


We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus, that we may be justified by faith in Christ and not by the works of the law, because by the works of the law, no one will be justified. [00:06:18] (28 seconds)


But for them back then, it was either you are in or you are not in. You are in or you are out. And what was happening here is that Paul is addressing these people, the churches in Galatia, and he's saying, listen, there are these people that are going around, and they are preaching a different gospel, another gospel. [00:09:57] (25 seconds)


And they walk away not knowing or realizing, that they were actually walking away from God, but they're walking from the church who is the representation of God. And what kind of representation is that? That takes people out. I was watching a couple of documentaries this week on a cult, we'll not mention their name, but my goodness, they shun people that when they come back to church, you're not even allowed to say hi to them. [00:09:54] (29 seconds)


Paul is not saying, okay, let's get rid of everything. Right? They were going back to even before the law, because they were talking about circumcision. Circumcision was a covenant done with Abraham. So Abraham precedes the law. So they're even going before the law. But when they were talking about this, and when they were looking into this, they were saying, in order for you to be fully accepted by Christ, you must obey the law of Moses. [00:13:03] (26 seconds)


Paul is not saying that Paul is very careful in this letter as he is addressing the people he's he's making a very uh standard uh um a set beliefs in that you do not have to obey the ceremonial law but the ethical law is still in place thou shalt not have another god before thou shalt not worship other god yeah thou shalt not lie thou shalt not kill thou shalt not steal thou shalt not covenant it those are still applicable but all the ceremonial laws which by the way the jewish people did not obey and they wanted to impose them on the gentiles starting with circumcision [00:13:29] (40 seconds)


Jesus Christ came for the Jews and the Gentiles and now there's a new covenant in place and I like how Paul addresses this and the way he addresses because if he does not address this probably Christianity would almost be considered a Jew Judaism 2 .0 right they would keep all the same ceremonial laws they would keep all the same sacrifices they would keep everything going on as it was just they would add Jesus Christ to it and Paul is saying no no no Jesus Christ is the foundation and we as men and women should not add anything to it when it comes to being a believer in Jesus Christ [00:16:41] (44 seconds)


And we as believers ought to reach out to those who do not start on time. To those who extend a little bit longer their worship. To other churches that have a different worship system. To other churches that have different settings and all kinds of things. He's, when we are comfortable in Christ, we can do just what Paul did. And what does he do? He goes up to Jerusalem, and I don't know if you ever noticed it, but it took me years to notice this. [00:24:33] (26 seconds)


And when we know this, and I hope that you will take this message to heart, knowing that so many times, and I said this, this was something that I had to deal with many, many years in my life. You hear this pastor saying this, you hear this author writing this, you hear this denomination saying this, and you're like, what is the true gospel? What is it that I can hold on to and know that my race is not in vain? [00:27:56] (32 seconds)


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