Embracing the Duality of Easter: Sin and Justification

Devotional

Sermon Summary

Sermon Clips


Firstly, we face a two-sided problem: sin and the need for justification. Sin signifies our failure to uphold God's law, while justification is the declaration of righteousness that none of us can claim on our own. This dual problem is universal, affecting every believer, as we all fall short of God's glory. Our sins keep us from heaven, and our lack of righteousness prevents us from entering it. [00:02:09]

Christ's two-sided achievement is His death for our sins and His resurrection for our justification. This accomplishment is not merely an act of forgiveness but a fulfillment of divine justice. God, as the righteous judge, cannot simply overlook sin. Instead, through substitution and imputation, Jesus bears our sins, and His righteousness is credited to us. This profound exchange allows us to stand justified before God. [00:14:24]

God's two-sided provision: Jesus' death and resurrection are God's provision for our sin and need for justification. Jesus willingly laid down His life, and God the Father actively participated in delivering Him to death and raising Him to life. This divine collaboration underscores the depth of God's love for us, as both the Father and the Son work in unison to redeem humanity. [00:09:29]

The necessity of divine justice: God's role as the righteous judge means He cannot simply overlook sin. The cross is where God's justice and love meet, as Jesus takes our place and bears the wrath of God. This profound exchange allows us to stand justified before God. [00:17:52]

A two-sided response of faith: We are invited to trust Jesus as our Savior and submit to Him as our Lord. This response is not two separate actions but two facets of the same faith. By embracing Jesus, we receive the priceless gifts of forgiveness and justification, which He offers with our names on them. [00:27:21]

The Bible says that Jesus Christ gave himself for you. There was no compulsion in this; no one made him do it. He did it freely, and he gave his life. He laid it down. He chose to do this out of love for you. [00:08:31]

The Father released the Son from the bonds of his own love so that the Son could become the sin bearer for you and for me, which is why Jesus cried out, "My God, my God, why have you forsaken me?" The Father had given him up; the Father had delivered him over. [00:12:00]

The Father loves you as much as the Son, and your salvation is as much the work of the Father as it is the work of the Son. The Father delivered him over to death; the Son chose to lay down his life; the Father raised him from the dead; the Son rose in triumphant power. [00:13:23]

Substitution means this: that God the Son takes our flesh and he stands in our place. He substitutes himself; he comes on the field of play, as it were, on our behalf, and he bears our sin and he absorbs in himself the wrath that justice pours out in relation to it. [00:19:19]

Imputation means that the Father, in collaboration with the Son, lays your sin on him, counting it as if it has been his, and then takes the perfection of his holy life and drapes it over you as if it had been yours. [00:20:26]

The dying Christ secures our justification; the risen Christ will make sure that we get it. There was a piece in the news recently that caught my attention. I wonder if it caught yours. Dan Rutherford, the Illinois State Treasurer, has instigated a program called Cash Dash. [00:21:27]

Faith is very simply the bond of a living union with Christ, in which you embrace him as he is. That means you trust him as your Savior and you submit to him as your Lord. [00:28:45]

Ask a question about this sermon