In my sermon today, I reflected on the profound significance of Good Friday and the Theology of the Cross, which I fear is being overshadowed by a "cross-less Christianity" in our contemporary society. I emphasized the importance of understanding and embracing the suffering and sacrifice of Jesus on the cross, as it is central to our faith and the transformative power of the Easter story.
I drew attention to the character of Simon of Cyrene, who was compelled to help Jesus carry the cross to Golgotha. Simon's act of bearing the cross alongside Jesus serves as a powerful model for us, calling us to a sense of compassion, solidarity, and shared responsibility. It is a reminder that the journey of faith is not just about Jesus' sacrifice, but also about our willingness to take up our own crosses and support others in their burdens.
I lamented the growing trend of anti-religious sentiment, particularly anti-Semitism, which is alarmingly prevalent among young Canadians. The lack of knowledge and understanding of historical events like the Holocaust is deeply concerning. This ignorance and denial contribute to a culture of misinformation and deceit, which parallels the mockery and shame that Jesus endured.
I also shared my personal lament over the state of interfaith dialogue and the resurgence of anti-Semitism within our society and even within the Christian community. The recent events have revealed a disturbing undercurrent of animosity and insincerity in interfaith efforts, which has been particularly evident in the experiences shared with me by members of the Jewish community in Ottawa.
The sermon concluded with a call to action for us to step into the Good Friday experience, to metaphorically climb onto the cross with Jesus, and to sit in lamentation. It is in this space of grief and reflection that we can truly grasp the significance of Jesus' choice to remain on the cross and the hope that emerges from the Theology of the Cross.
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