Embracing the Church's Duality: Unity Amidst Imperfection

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One of the great things that unites us in Keswick is that we're all committed to the church. Of course, we're all committed to Christ, all one in Christ Jesus, but we're also committed to the body of Christ. Of course, we come from different races, different countries, different nations, different cultures, different denominations, but we're all members of that amazing phenomenon called the worldwide Christian community. [00:03:20]

God's purpose is to build the church, and Christ died for us, we're told in Titus chapter 2, not only that we might be redeemed from all iniquity, but that he might purify for himself a people who are enthusiastic for good works. [00:04:29]

It is the painful tension between what the church claims to be and what the church seems to be, between the divine ideal and the human reality, between romantic talk about the bride of Christ and the very unromantic ugly, unholy and quarrelsome people we know ourselves to be. [00:06:01]

Paul, an apostle by the will of God, called to be an apostle of Christ by the will of God, and as of the Corinthian Christians, he calls them the church of God in Corinth. So an apostle of Christ addresses a church of God, and both of them are noble exalted titles. [00:09:22]

It is extremely important in these days to help fast to the uniqueness of the apostles of Christ and to hold their unique authority as the apostles of Christ, and said the unique authority of the New Testament, for the New Testament is precisely the teaching of the apostles. [00:12:23]

The church of God in Corinth. The words sound innocent enough at first hearing until we reflect upon them. Is it not extraordinary that such a community should exist in such a city? The church of God in Corinth. Let's think about Corinth, its distinction is due mainly to its strategic location on the Corinthian isthmus. [00:15:01]

God calls us to be holy and we call on God to make us holy. God calls us to be the holy people we are, and we call on God to be the unique person he is according to his name. Indeed, it is only by calling upon God to be himself that we have any hope of becoming more truly ourselves as God intends us to be. [00:19:06]

We are living in between times. We are living in between the first and the second comings of Christ, between what he did when he first came to what he's going to do when he comes back. We're living between kingdom come and kingdom coming, between the now already of the kingdom inaugurated and the not yet of the kingdom yet to be consummated. [00:21:17]

The church is already sanctified and it's not yet holy. Moreover, this is true of all those who everywhere call on the name of the Lord Jesus Christ, both their Lord and ours. So on the one hand, the Christian community is the church of God, like Israel before it, it was the holy people of God. [00:23:58]

The church is complete and yet it is incomplete which is why we are eagerly waiting for the revelation of Jesus Christ. And now thirdly, Paul appeals to the Corinthian church, and in his appeal verses 10 to 17 he emphasizes the unity of the church but the ambiguity is that this united church was also divided. [00:28:28]

There is only one church my church, or again we might say as Paul does in Ephesians 4, there is only one family because there's only one father, and there's only one body because there is only one holy spirit who indwells the one body, and there is only one faith one hope one baptism because there's only one Jesus Christ. [00:29:09]

We are living in between times between kingdom come and kingdom coming, between the divine ideal and the human reality, between the already and the not yet but not until Christ comes will the ideal become a reality and all ambiguity will cease. Hallelujah. [00:46:27]

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