Embracing the Balance of Sovereignty and Choice

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The first principle is this: God is in control, and all things happen according to the good pleasure of his will, according to the counsel of his will. This is true both in what God directly performs and in what God allows. So maybe the idea isn't that God directly performs everything, but certainly God allows everything. [00:08:39]

God has a plan. God's plan will not be defeated. God's carrying out his plan, and God's plan involves both what God performs and what God allows. For some scriptural basis for this, we can go to passages such as Ephesians chapter 1 verse 5, having predestined us to adoption as sons by Jesus Christ to himself, according to the good pleasure of his will. [00:09:11]

God speaks to us and deals with people as people with real choice, not as pre-programmed robots. From how the Bible speaks to us, we have every reason to believe that our choices matter, that we have what I would call real choice. Let's go over just a couple scriptures having to do with that. [00:10:33]

Peter made an appeal to his audience there on the day of Pentecost, Acts chapter 2: "Repent and let everyone be baptized." He told them to do something. He didn't tell them just to feel something or God would do it for you. He told them to do something. [00:11:14]

The spirit and the bride say come, and let him who hears say come, and let him with thirst and whoever desires let him take of the water of life freely. Again, what a wonderful verse just telling us of the openness of God's invitation. Come, he says. He says don't wait. [00:11:55]

I will not contest at all the idea that God must work in a person before they can repent, before they can come to Jesus, before they can desire to follow him. I don't contest that one bit. Nevertheless, I think both the Calvinist and the Armenian would agree God doesn't repent for a person. [00:13:37]

God may give the gift of repentance, but he's not going to repent for somebody. They must do it. God may draw a person, but they must still come. God may give somebody, if you want to call it the gift of faith or the ability to believe, but he won't believe for them. They must believe. [00:14:05]

I don't like the phrase free will, and I personally try to avoid it. There are many ways in which our will is not free. Our will can be bound in many ways. So for me, the idea of a completely free will is questionable, but the concept of real choice is essential. [00:15:13]

God is in control, and all things happen according to the good pleasure of his will, according to the council of his will. This is true both in what God directly performs and in what God allows. That's principle one. Principle two: God speaks to us and deals with people with real choice. [00:16:33]

I hold them as what I might call complementary truths, and I believe that God, number one, works all things according to his will, and number two, that he made human beings in his image who have the capability and the responsibility of making real, meaningful choices. [00:17:28]

Spurgeon believed that predestination and free will, even though I would phrase it predestination and real choice, Spurgeon thought these don't battle against each other. They are complementary truths in the unfolding plan of God. Friends, in God's great sovereign plan, his predestination and the real choices of human beings work together. [00:18:05]

If my understanding of God's sovereign plan cancels out the truth of our having real choice, then something's gone wrong. If my understanding of our having real choices cancels out the truth of God's sovereign plan, then something went wrong. We can avoid both those errors. [00:18:50]

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