Jesus calls His followers to embrace childlike humility and dependence.
In Matthew 18:3, Jesus tells His disciples that unless they become like little children, they cannot enter the kingdom of heaven. This is not an entry-level instruction but a capstone lesson, given after years of following Him. Even seasoned disciples need to be reminded that spiritual maturity is not about self-sufficiency or pride, but about returning again and again to a posture of trust, openness, and teachability. Jesus’ words challenge us to let go of the adult tendency to rely on our own strength and instead to approach God with the wonder, vulnerability, and faith of a child, no matter how long we have been on the journey. [41:16]
Matthew 18:3 (ESV):
“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”
Reflection: In what area of your life do you find it hardest to let go of self-reliance and trust God with childlike faith? What would it look like to surrender that area to Him today?
God designed Sabbath as a gracious gift, not a burdensome rule.
Jesus’ teaching in Mark 2:23-28 reframes the Sabbath as a gift from God, meant for human flourishing and delight rather than as a rigid set of restrictions. The Sabbath is a “temple in time,” a sacred pause that reminds us of God’s grace and provision, not our performance. Over time, religious leaders had turned it into a day of bondage, but Jesus restores its original intent: a day to rest, enjoy God’s goodness, and remember that our worth is not earned but received. Sabbath is a weekly invitation to step out of the world’s demands and into God’s unearned favor. [45:55]
Mark 2:23-28 (ESV):
“One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, ‘Look, why are they doing what is not lawful on the Sabbath?’ And he said to them, ‘Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?’ And he said to them, ‘The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.’”
Reflection: How can you intentionally receive the Sabbath as a gift this week, rather than treating it as just another obligation or rule?
True freedom comes from prioritizing God’s presence over others’ expectations.
In Luke 5:15-16, even as crowds pressed in with urgent needs, Jesus often withdrew to lonely places to pray. He was not driven by the demands or approval of others, but by His connection to the Father. This challenges the people-pleasing tendencies that so many of us carry—trading our rest and time with God for the fleeting approval of others. Jesus models a life where saying “no” is sometimes necessary to say “yes” to what matters most. His example invites us to resist the tyranny of the urgent and to find our worth in God’s love, not in meeting every expectation around us. [58:33]
Luke 5:15-16 (ESV):
“But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.”
Reflection: Where are you tempted to say “yes” to others at the expense of your own rest and time with God? What is one practical way you can follow Jesus’ example and choose time with the Father this week?
Remaining in Christ is an active, ongoing practice that leads to real life.
Jesus’ call to “abide” in John 15 is a call to hold fast to Him, to remain connected like a branch to the vine. Abiding is not passive; it is a daily, intentional choice to stay rooted in His love, His words, and His presence, even when the world pulls us in other directions. The pressures to perform, to seek affirmation elsewhere, or to follow the rules of others can easily sever us from the peace and grace God intends. But Jesus promises that apart from Him, we can do nothing—no real fruit, no lasting rest. Abiding is the spiritual discipline of gripping tightly to the rest and life that only Jesus gives. [01:10:08]
John 15:4-5 (ESV):
“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”
Reflection: What is one distraction or pressure that most often pulls you away from abiding in Jesus? How can you actively resist it and remain connected to Him today?
God wants your heart and presence, not just your work or achievements.
The story of the father and his daughter’s slippers illustrates a profound truth: God delights more in our presence than in our productivity. Like the father who would rather have time with his child than the gifts she makes, God longs for us to simply be with Him, to enjoy His company and rest in His love. Sabbath is a weekly reminder that our value is not in what we produce, but in who we are to God—His beloved children. In a world that constantly measures us by output, God invites us to lay down our striving and simply be with Him, both now and as a foretaste of eternal rest. [01:14:40]
Psalm 46:10 (ESV):
“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”
Reflection: When was the last time you simply enjoyed being with God, without an agenda or task? How can you set aside time this week to be still in His presence and let Him delight in you?
As summer arrives in full force, we’re reminded of the rhythms and seasons God has woven into creation. Today, we explored the deep meaning of Sabbath and abiding—two words that don’t often come up in daily conversation, but are central to the life Jesus invites us into. Sabbath, from its very beginning in Genesis, was never about God needing rest, but about God delighting in His work and marking out sacred time for His people. In a world where forced labor and endless striving were the norm, God’s gift of Sabbath was a revolutionary act of grace—a temple in time, a weekly reminder that blessing comes not from our performance, but from God’s goodness.
Over time, however, what began as a gift hardened into a legalistic burden. The Sabbath became a day of restrictions, a cage of condemnation rather than a space for delight. Jesus confronted this distortion head-on, reminding us that “the Sabbath was made for man, not man for the Sabbath.” He refused to let the Sabbath become a tool for control or a measure of spiritual worth. Instead, He modeled a life of true freedom—one that could say no to the urgent demands of others, and yes to the important work of abiding in God’s presence.
Jesus’ own practice was to withdraw, even when needs were pressing, to rest and pray. He was not a people pleaser, nor did He allow the expectations of others to dictate His schedule or sense of worth. This is a radical invitation for us: to stop letting others judge our use of time, to worry less about approval ratings, and to focus more on our connection to God. Abiding—remaining, hanging in there, standing our ground in Christ—is not passive. It’s an active, courageous discipline, especially in a world that constantly tries to sever us from the grace and rest found in Jesus.
Ultimately, God desires our presence more than our performance. Sabbath is a foretaste of eternity, a weekly reminder that our worth is not in what we produce, but in being with Him. As we learn to abide, we discover the true freedom and rest that Jesus, the Lord of the Sabbath, offers to all who follow Him.
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Mark 2:23-28 — One Sabbath Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”
- Genesis 2:1-3
Thus the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
- John 15:4-5
“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”
Jesus taught them to be like little children as a capstone course long after the sermon on the mount after the transfiguration after Jesus fed the multitudes even after the disciples original 2x two ministry took place Jesus had to come back to them and said "Hang on you're not doing it right unless you become like a little kid." Which just goes to show yet again that disciplehip is not an unbroken up and to the right kind of progress you can be doing this stuff for years and then find yourself one day back at square one and Jesus says the way to graduate is to be always thinking like a kindergartener. [00:42:41]
Now God didn't rest because he was like tired out or anything it's not as if God needed a nap and an IV or something god rested as a way of looking back upon what he had done as a way of delighting in his work and as a way of marking a sacred space on the calendar the Sabbath is something like a temple in time and God dwelled in that place and he looked at all that he had done and he saw that it was very good. [00:46:48]
But scripture says that God created the Sabbath as a way for men and women to have an opportunity to do what God did which is to rest and enjoy the fruits of their labors to to recover and to take pleasure in doing something different on that day now in a particular way honoring the Sabbath became important during the days of the Israelites wanderings uh the ten commandments given after God had rescued the Israelites out of Egypt. [00:48:05]
At the Passover God took the Israelites out of Egypt and with the commandments God is continuing to take the Egypt out of the Israelites and in a special sense the third commandment to observe the Sabbath day and to keep it holy was designed to ensure that they didn't start doing the same kind of enslaving to each other that the Egyptians had done to them they wanted everybody to be able to stop. [00:48:44]
Observing the Sabbath is kind of unlike any other sort of calendar event because pretty much every way other than the Sabbath that we have of marking time so we talk about days and months and years all of those are based on the movements of the heavenly bodies but there really is no astronomical correspondence to the seventh day there's nothing you can point to in the natural world to suggest that life should be measured in a weekly cycle. [00:49:37]
So the whole thing was intended to point toward God's grace you received a blessing without earning it therefore the Sabbath was meant to be this kind of weekly counterpoint to the notion that God gives you a blessing as a reward for your performance toward God the third commandment reminded the people that God gives good things just because God is good in giving. [00:50:43]
But like so many of the principles recorded in the Old Testament this good guideline hardened into a legalistic expectation over time and the spirit of the Sabbath obscured beneath the laws about Sabbath in some sense Sabbath started to become well it started to become a little bit like Marie Baron's Couch. [00:51:44]
What God had intended to be a sacred space of liberty became instead 24 hours of bondage what God had created as a pointer away from performance-based religion became a firing squad of fingerpointing and community accusation. [00:53:44]
It sure seems to me as I read the Bible like Jesus is actually provoking conversation about the Sabbath he wants to have the talk with the community and I think it's because Jesus is a change agent and because Jesus wanted to restore the Sabbath to God's original vision see regardless of the day of the week Jesus says hungry disciples should eat. [00:55:06]
The Sabbath was intended to be a vehicle for experiencing goodness and delight and Jesus refused to let his disciples think about it as a cage of condemnation so he concluded his exchange this way the Sabbath was made for man not man for the Sabbath and so the son of man is lord even of the Sabbath. [00:55:44]
And just to kind of widen the lens a little bit I think that Jesus wanted his followers to know that Sabbath living has to be more than just a one day a week break i think Jesus intended Sabbath to be a lifestyle marker of disciples it is a practice of pursuit. [00:56:58]
Again picture this there is a line of people at the doctor's office the triage room is packed with people stumbling and swelling and sneezing and Jesus decides to put the closed sign out and go off and walk in the woods surprised i don't blame you if you are we don't talk about Jesus in this way very much but this is the real him. [00:58:25]
What's happening is that Jesus has the wisdom and he has the guts to say no to people who really want his attention jesus always chooses the important thing over the urgent thing put another way Jesus was not a people pleaser. [01:01:50]
Most people pleasers aren't really out to serve other people they're out to gain the approval of other people we're all people pleasers because we just want something for ourselves and this means that we come to rely on other people for our sense of worth and our self-esteem and that means we are willing to trade our time and our energy the Sabbath that God gives us in order to get the approval that only you can give us that means that our apparent selflessness is actually just another form of selfishness. [01:03:14]
Because if you live a Sabbath life nobody can manipulate you anymore you cannot be controlled you have crossed the Red Sea now you're accountable only to your heavenly father jesus could not be made to follow any human rules he could not be coerced by any human movement but that doesn't mean that his disciples are immune and that's why as we wind down we need to talk about that other word in our messages title. [01:07:41]
The world will tell you that if you deny yourself rest you can be more productive that if you stop practicing Sabbath you could help more people and certainly help yourself but Jesus says "Don't you believe it apart from me you can't produce any fruit." And he says literally in John 15:6 it's right there in the words he says literally if you are separated from me you will end up in burnout. [01:10:42]
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