Embracing Praise and Reconciliation in Community

May 25, 2025

Devotional

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49s
“As Jesus' people, reconciliation is required. Reconciliation, it is a requirement of our faith. We don't receive an a la carte menu when we say yes to following Jesus. That would be really cool, though. I'll take a little love, Lord, and I'd like a little mercy on the side and is assertiveness a spiritual gift? I want a lot of that, Lord. But forgiveness for the enemies? Nope, I don't want that. Take it off. We don't receive this a la carte menu when we sign up and say yes to following Jesus.”
32s
“Being reconciled to those who we have hurt and those who have hurt us is a requirement in the body of Christ. It's who we are. And in fact, what we see in the entire narrative of the Scriptures, Genesis 1 -1 to Revelation 20, Revelation 21, somewhere in that neighborhood, we see that God is a God of reconciliation.”
44s
“``We consider what the Apostle Paul says, that God was reconciling the world to himself in Christ, not counting people's sins against them. So it began with God as the one who reconciles us, the one who has said, there is brokenness and sin that divides us from being in right relationship with God. And God has said, instead of you having to try to figure your way to get up from the brokenness to this perfect plane, God says, I'm going to come and I'm going to reconcile you to myself.”
48s
“Not only did God reconcile the world to himself through Christ, not counting people's sin against them, he has committed to us the message and the ministry of reconciliation. Why did you do that, Jesus? Jesus, why did you say I should forgive those who've hurt me? You've given that ministry and that work to the church, to the people of God, to be those who work for reconciliation and peace, in the midst of disagreement, in the midst of conflict, and in the midst of tough circumstances.”
31s
“Jesus, in Matthew chapter 5, instructs believers that if a believer finds themselves at the altar bringing a gift to the Lord, offering a prayer before Him, and that there is offense in our lives or we've offended someone else, to get up and to go be reconciled to our brothers and to our sisters who have hurt you or who you have hurt.”
43s
“Friends, reconciliation is a requirement of our faith. Reconciliation is not an excuse for manipulation, abuse, and bad things. There's oftentimes boundaries that are called and are needed. But as Jesus' followers, we are required, we are called, we are given the example of Jesus the Savior to be a people who work for reconciliation, who work for peace, work towards peace with those in the community of God.”
28s
“We find that within the community of God that we ought to be a people who can work through our differences, that we ought to be the community on earth. We ought to be the community on earth. We ought to be the example on this place we call earth as those who can work through our disagreements.”
67s
“We ought to be the ones that the world says, hey, I live next door to Sally Jo. No one's name is Sally in here, right? Okay, good. We ought to be the people who the world says, I live next door to Sally Jo, and she is prickly as the day is long. And somehow, in the community of God, there is this significant love and mercy. Sally Jo is hard to love, and somehow there is a whole group of people who welcome her in, and she has this place to belong. And she's engaged, and people engage with her. She just yells at me. Well, Sally Jo needs to talk about who Jesus is and not to yell at people, but we ought to be the community of God where the world looks in and says, there is something different about those people.”
16s
“For we have been given the minute, we've been given the gift of reconciliation. reconciliation with God, and we have been given the ministry of reconciliation with the people of God. We ought to live it and model it.”
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