Embracing Our Past to Strengthen Our Faith Forward

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"Well, I trust that all of us gathered would not give into any of those temptations, but that we would know we look back in order to look forward, but not to enshrine the past, not to have some overblown sense of nostalgia and certainly not to be dismissive of it from our perch in history, but to recognize the value of the faithful testimony of those who have gone before us as we seek to be faithful disciples in this moment; this moment that likely when all is said and done and this moment gets characterized, it may very well be called 'The age of Absurdity.'" [00:03:29]

"And Jesus is in an interesting place as these verses begin at Matthew chapter 16 verse 13. 'Now when Jesus came into the district of Caesarea Philippi, He asked the disciples, "Who do people say that the Son of Man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the gates of hell shall not prevail against it."'" [00:05:31]

"And after this confession we have a promise. There is a twofold dimension to this promise. There is a positive dimension to this promise, 'I will.' 'I will build My church,' and then there is a negative dimension to this promise, the enemy, 'the gates of hell,' the gaping jaws wide open, 'will not prevail.' Now, if the disciples were paying attention, they would have seen example after example of a witness to the reliability of that promise in the life of Christ." [00:11:47]

"And we just drop a few verses past where we read of Peter's confession and this promise and we meet another obstacle immediately in verse 21, 'From that time Jesus began to show His disciples that He must go to Jerusalem and He must suffer many things,' and Mark adds, 'and be rejected and die.' He will be killed. Now, Jesus goes on to say that He will be raised the third day, but after 'suffered' and 'be killed,' the disciples couldn't hear anything else." [00:13:47]

"And he gets released and he gets imprisoned again, though this time there is no hope of release. He is in this dark, dank Mamertine Prison without light. He can hear the imperial forum stretching for miles with its markets and its temples, its revelry, and its idolatry, but he knows the promise. He holds on to the promise and he gets to the end of his last will and testament of his, 2 Timothy chapter 4. He gets to verse 17 and he says, 'But the Lord stood by me. The Lord strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it: "I will build My church."' And I was rescued from the lion's mouth." [00:17:59]

"It is that gaping mouth of hell spewing suffering, spewing the stench of death, attempting to swallow up hope, but the promise carries on, carries on in Paul, carries on in these unknown brothers and sisters of Christ who suffered in the first century. The promise carries on through church history. We see it in the pages of the New Testament, but we see it in the pages of church history. It carries on in Polycarp, that aged bishop, eighty-six years old, declared the enemy of the state and they track him down." [00:21:21]

"And in the darkness that covered every corner of the church, a flicker of light began to shine, because the gates of hell will not prevail. The darkness will not eclipse the light of the gospel, and lies will assault the truth, but they will never kill it, because Jesus is building His church. Pope and church, emperor and state, and Luther stood on the promise. It is not always the full-on assault. Sometimes, the gates of hell function through indifference and convenience." [00:29:57]

"And then a few centuries later Machen had to move it back because now the gates of hell were academic credibility and respectability, and the leading universities of Europe had all told us that Moses didn't write the Pentateuch and Matthew didn't write Matthew and Mark didn't write Mark and Luke did not write Luke and, of course, John did not write John. These are much later documents written by the impressions that were left of those who thought they were encountering God, and Jesus didn't do miracles, and Jesus didn't rise from the dead, and Jesus was not born of a virgin, and there is no future kingdom." [00:32:40]

"And the Chinese Christians remembered that the previous generations of missionaries were buried with their Bibles. And they exhumed the bodies and they recovered the Bibles. And there would be a precious Bible for a Christian community and they would hand this Bible off and you would take that Bible and you would handwrite copies of those biblical books, and then you would hand the Bible off to someone else and they would handwrite copies of biblical books." [00:34:53]

"Can you imagine being the man writing this verse huddled in the back room of your house believing in the promise? Pages of New Testament and the pages of church history are witness to the promise, to the reliability of the promise that Jesus will build His church and the gates of hell will not prevail against it. So, what do we do in our moment? What do we say in our moment? These challenges that we have seen historically, false religions, fiendish false religions, oppressive governments, tyrants, despots, indifference, convenience, comfort, progress, are they not all present in our moment and do they not all seem intensified?" [00:38:00]

"Who is this one who made the promise, but the Christ, the living One, the Son of the living God, the One who has conquered sin and death and all our enemies and sits at the Father's right hand? That is the One who has made the promise, our Lord, our Savior, full of authority and power and might and full of mercy and compassion and love. He is the one who made the promise. And what is His promise, but that He will build His church." [00:39:43]

"Evil eclipses beauty and lies assault the truth and the gates of hell roar and death swallows up hope, and yet in the midst of it all the promise carries on and the song carries on in the church from one generation to the next because Jesus is faithful. And because Jesus is faithful, we can stand firm." [00:41:17]

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