Embracing Our Identity: The Spirit of Son-ship

Devotional

Sermon Summary

Sermon Clips

"The inward witness, son, that is the real proof of Christianity." I wasn't altogether sure what Wesley's father had meant, but of course, he was speaking about these extraordinary words that Paul writes in Romans 8:15, when he says, "The Spirit comes to us as the Spirit not of slavery, but of son-ship. He is the Spirit of adoption as sons by whom we cry 'Abba, Father.' The Spirit, himself, in this way, bears witness with our spirits that we really are the children of God." [00:53:50]

He didn't mean it was the first title that was given to the Spirit. What he actually meant was it's the supreme title that's given to the Spirit. It is the first ranked title that is given to the Spirit. And he said that, I think rightly, because as we read through the teaching of the New Testament, about the ministry of the Spirit, at the end of the day, that's what the Spirit of God is given to us for -- that we might be born again into the family of God, that we might live as the sons of God, and especially that we might have a sense that we really are the children of God. [00:161:47]

The reason for this is that God takes us from the condemned cell of sinners and brings us into His family. He pledges Himself as a heavenly Father so to work everything together for good for those who love Him, that His blood-bought children will ultimately be conformed to the likeness of His own Son, the Lord, Jesus Christ. This is the whole of the Christian life, and the purpose of the Spirit's ministry is to bring us into the family of God, to give us a consciousness that we belong to the family of God, and to enable us to live as children of the family of God. [00:232:12]

I have a friend who, as a missionary, he and his wife adopted a little girl from the country in which they were missionaries. And I'll never forget him telling me the story of how this little girl transitioned from being a member of one family, until she felt fully that she was a member of his family. He said one of the things that he struggled with for ages was this little girl -- who was legally his -- simply couldn't bring herself to say 'father' to him. [00:375:31]

Sometimes it can be dramatic. Oftentimes, I think, in the Christian life, it is a slow, spirit-given process until it dawns on us that we really are the children of God, that we really are His sons. And it's this that Paul is focusing our attention on here when he says, "We've not received the spirit of bondage to fall back again into fear, but we have received the Spirit of son-ship, by whom we cry, 'Abba, Father.'" [00:477:72]

That's why Paul uses this language, that whether you're male or female, whether you're by nature a son or a daughter, all in Christ become the sons of god, because, in Christ, we've come to share in a glorious inheritance. And he emphasizes that, doesn't he, in verses 18 and 19? He says, "The sufferings of this present time are not worth comparing with the glory that is to be revealed to us." [00:576:02]

He's saying one of the ministries of the Holy Spirit is so to work within us a consciousness of the Heavenly Father's love for us that we are bold to call God our father. That's not just part of the liturgy, but it's a reality in our lives. Actually, again, the verb that Paul uses here is a very significant one. Even if you don't know any Greek, I think you would be able to catch a sense of the meaning of this verb. [00:661:89]

The great thing is this. I find this the great thing. This sense that I'm a child of God, that I'm a son of God, is not something that God reserves for the top 10 percentiles of the Christian population. "You know, if you reach a certain level of sanctification, when things get rough, then I'll come alongside you and help you." He's saying, "No, the weakest Christian in his most distressed situation has this assurance in their hearts that I am their heavenly Father." [00:791:36]

It's just a liturgy. The difference with the true believer is the true believer has this deep seated instinct that sometimes is even hidden from ourselves, that in time of crisis, our instinct is to say, "Oh, Father." And it's in that very cry. Notice what Paul says. It's in that very cry that the Spirit bears witness with our spirits that we really are the children of God. That's astonishing, isn't it? [00:881:84]

And so, He gives us, amazing though it is, He gives us the Spirit of son-ship, that when we're in times of difficulty and crisis, we may cry out to Him. As the words come from our mouths, it dawns on us -- "I really am a child of God. He really is my Heavenly Father. Whatever happens to me or with me, I know that I am safe with Him." That's not something the non-Christian can experience, because he's not a child of God and so he can't instinctively cry out, "Oh, Heavenly Father!" [00:980:33]

You know, there's a tendency for us to say -- I find this sometimes -- "How do you know God really loves me?" Because all kinds of good things are happening in my life. Well, what's going to happen when all kinds of bad things happen in your life? You see. We mustn't, ourselves, define the good towards which God is working, and one reason for that is because, in this passage, God Himself defines the good towards which He is working. [01:118:40]

Because we are nothing like our elder brother, but the love that the Holy Spirit has for the Lord Jesus is such that He is determined to make us -- within our own personalities, by God's grace -- more and more like our elder brother, Jesus Christ, that He might be the firstborn among many brothers. How much the Holy Spirit loves the Father, to regenerate us into His family. How much the Holy Spirit must love the Lord Jesus, to make sinners like ourselves like Him. [01:415:68]

Ask a question about this sermon