Embracing Our Calling: Worship as Our Primary Ministry

Today, we gathered in a spirit of liberty and joy, celebrating the redemptive work of Jesus and the unique calling placed upon each of us as believers. There is a tangible presence of the Holy Ghost among us, a freedom that does not happen by accident but is cultivated when people intentionally seek God, worship, and pray together. Our time together is not just about tradition or routine; it is about fulfilling our primary ministry—ministering to the Lord through praise and worship.

Drawing from 1 Peter 2, we are reminded that we are a chosen generation, a royal priesthood, a holy nation, and a peculiar people. This identity is not about exclusivity or superiority, but about being set apart for God’s purposes. With this privilege comes responsibility: to show forth the praises of Him who called us out of darkness into His marvelous light. Our worship is not a mere formality; it is the very ministry God expects from His people. When we gather, our first and foremost duty is to minister to the King, to lift up our voices and hearts in genuine praise.

The health and power of the church are directly tied to our faithfulness in this ministry. When praise and worship are neglected, other issues begin to surface—mirroring the brokenness of the world. But when we return to our calling as priests, boldly and unashamedly magnifying Jesus, many of the struggles and distractions that plague us begin to lose their grip. There is healing, deliverance, and restoration in the presence of God, and often, what counseling and programs cannot fix, a breakthrough in worship can.

Each believer is uniquely called and equipped to minister before God. Like lively stones, we are not uniform bricks but distinct, shaped by God for a specific place in His spiritual house. Our differences are not liabilities but strengths, and every offering of praise is unique and precious to God. The Old Testament priesthood foreshadowed this reality, with their garments, anointing, and responsibilities all pointing to the deeper spiritual truths now fulfilled in Christ and His church.

As priests, we are called to keep the fire of worship burning, clearing away the ashes of distraction and yesterday’s experiences, so that the Spirit can move freely among us. Our ministry to the Lord is not just a part of our gathering—it is the heart of it. Let us embrace our calling, draw near to God, and let our praise be the testimony of a people redeemed and set apart for His glory.

Key Takeaways

• 1. Ministering to the Lord is Our Primary Calling The church’s most vital ministry is not just serving others, but ministering directly to God through praise and worship. This is not a tradition to be maintained out of habit, but a spiritual responsibility that brings power and health to the body of Christ. When we prioritize ministering to the Lord, we align ourselves with the original purpose of the church and experience His presence in transformative ways. [70:38]
• 2. Our Identity as a Royal Priesthood Carries Responsibility Being called a chosen generation and a royal priesthood is not about spiritual elitism, but about being set apart for God’s purposes. With this identity comes the responsibility to “show forth the praises” of the One who called us out of darkness. Our lives and worship should reflect the reality of our redemption, serving as a living testimony to God’s grace and power. [65:12]
• 3. Neglecting Worship Leads to Spiritual Weakness When the church neglects its ministry of praise, it begins to mirror the brokenness of the world, and other problems multiply. Many issues that arise in the body—emotional, relational, even moral—are often symptoms of a neglected altar. Returning to fervent, Spirit-led worship can bring healing and restoration that no program or counseling alone can provide. [83:31]
• 4. Every Believer Has a Unique Offering to Bring God has not called us to uniformity, but to unity in diversity. Like lively stones, each believer is uniquely shaped and positioned to offer something to God that no one else can. Our differences are not obstacles but opportunities for the Spirit to build a house that reflects the fullness of Christ. Only you can give the praise that God has placed in your heart. [94:38]
• 5. Keep the Fire Burning by Removing the Ashes Just as the priests were responsible for clearing the ashes from the altar, we must regularly remove the distractions, disappointments, and routines that can smother our spiritual fire. Yesterday’s experiences, no matter how powerful, cannot sustain today’s worship. Continual renewal and intentionality in praise keep the presence of God burning brightly in our midst.
  
  ** [108:03]

Youtube Chapters

• [00:00] - Welcome
• [00:45] - Spirit of Liberty and Worship
• [02:30] - Announcements and Upcoming Events
• [07:10] - Testimonies from Sunday School Camp
• [10:55] - The Value of Kingdom Investments
• [13:40] - Introduction to 1 Peter 2
• [16:30] - Our Identity: Chosen Generation, Royal Priesthood
• [19:45] - The Responsibility of Praise
• [23:00] - Ministering to the Lord vs. Ministering to Others
• [27:30] - The Power and Priority of Worship
• [32:00] - When the Church Mirrors the World
• [36:00] - The Healing Power of Worship
• [40:00] - Every Believer as a Priest
• [44:00] - Lessons from the Old Testament Priesthood
• [48:00] - Clearing the Ashes: Keeping the Fire Burning
• [50:00] - Closing and Call to Worship

Bible Reading

1 Peter 2:3-10 (ESV) — > If indeed you have tasted that the Lord is good. As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Observation Questions

1. According to 1 Peter 2, what are some of the titles or identities given to believers, and what do these titles suggest about our relationship with God?
2. In the sermon, what does the pastor say is the church’s “primary ministry” when we gather together? [[01:10:38]]
3. What does the phrase “lively stones” mean in the context of the passage and the sermon? [[01:34:38]]
4. What responsibility is connected to being called a “royal priesthood” according to both the passage and the sermon? [[01:05:12]]

Interpretation Questions

1. The sermon says that ministering to the Lord through praise and worship is not just a tradition, but a spiritual responsibility. Why might this be considered the most vital ministry of the church? [[01:10:38]]
2. The pastor mentions that when the church neglects worship, it begins to “mirror the brokenness of the world.” What does this mean, and why do you think worship is so closely tied to the health of the church? [[01:23:31]]
3. The analogy of “lively stones” is used instead of “bricks.” What does this teach us about diversity and unity in the church? [[01:34:38]]
4. The Old Testament priests had to clear away the ashes from the altar to keep the fire burning. What might the “ashes” represent in our spiritual lives today? [[01:48:03]]

Application Questions

1. The sermon challenges us to see praise and worship as our primary ministry, not just a warm-up for the sermon. How does this perspective change the way you approach Sunday services or your personal worship time? [[01:10:38]]
2. The pastor said that when worship is neglected, other problems in the church and in our lives can multiply. Have you ever noticed a difference in your own life or in the church when worship is a priority versus when it is not? What changed? [[01:23:31]]
3. Each believer is described as a “lively stone,” uniquely shaped for a purpose. What is one way you feel uniquely called or equipped to minister to God or others? How can you offer your unique “praise” this week? [[01:34:38]]
4. The sermon talks about “removing the ashes” of distraction, disappointment, or routine to keep the fire of worship burning. What are some “ashes” in your life right now that might be smothering your spiritual fire? What practical step can you take to clear them away this week? [[01:48:03]]
5. The pastor said that sometimes what counseling and programs can’t fix, a breakthrough in worship can. Is there an area in your life where you need healing, deliverance, or restoration? How might you seek God’s presence in worship for that need? [[01:32:34]]
6. The sermon reminds us that our differences are not liabilities but strengths in God’s house. Is there a difference or “peculiarity” about you that you’ve seen as a weakness, but could actually be a strength in worship or ministry? [[01:34:38]]
7. The Old Testament priests had to be intentional about their ministry. What is one intentional change you can make this week to prioritize ministering to the Lord—either in your personal life or when you gather with others? [[01:38:30]]