Embracing New Identity: Unity in Christ's New Creation

Devotional

Day 1: A Three-Dimensional Understanding of Galatians

Understanding Galatians requires a multi-faceted approach that considers historical, cultural, and theological dimensions. This approach reveals the depth of Paul's message about the new creation in Christ, which transcends simplistic interpretations of faith versus works. Paul’s letter to the Galatians is often reduced to a debate about faith and works, but it is much more profound. It is a call to understand the new creation that God has initiated through Jesus Christ. This new creation is not just about individual salvation but about a transformation that affects all of creation. By examining the historical context of the early church, the cultural pressures from both Jewish and Roman societies, and the theological implications of Christ's work, we can better grasp the radical nature of Paul's message. [05:43]

Galatians 6:15-16 (ESV): "For neither circumcision counts for anything, nor uncircumcision, but a new creation. And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God."

Reflection: In what ways can you deepen your understanding of the historical and cultural context of the Bible to enrich your faith journey today?

Day 2: Identity in Christ

Paul emphasizes that the true children of Abraham are those who have faith in Christ, not those who adhere to the Mosaic Law. This new identity unites believers across ethnic and cultural lines, forming a single family in Christ. The message of Galatians is clear: faith in Christ redefines what it means to be part of God's people. This identity is not based on ethnic or cultural markers but on a shared faith in Jesus. This new identity calls for a community that transcends traditional boundaries, creating a family that is united in Christ. This unity is a powerful testimony to the world of the transformative power of the gospel. [12:21]

Ephesians 2:14-16 (ESV): "For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility."

Reflection: How can you actively embrace and celebrate the diversity within your church community as a reflection of your shared identity in Christ?

Day 3: Resisting Social and Political Pressures

The early Christians faced immense pressure to conform to Roman and Jewish norms. Paul's message in Galatians challenges believers to resist these pressures and live out their new identity in Christ, which often meant social and political risk. The early church was not only a religious community but also a counter-cultural movement. The pressures to conform were significant, yet Paul urged the Galatians to stand firm in their faith. This call to resist is not just historical but relevant today as believers navigate societal norms that may conflict with their faith. It is a reminder that allegiance to Christ may require courage and a willingness to stand apart from the crowd. [18:37]

1 Peter 2:11-12 (ESV): "Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation."

Reflection: Identify a specific area in your life where societal pressures challenge your faith. How can you take a stand for Christ in that area today?

Day 4: Unity as a Sign of New Creation

The unity of the church across ethnic, social, and gender lines is a vital sign of God's new creation. This unity is not optional but essential to the church's witness in the world, reflecting the eschatological hope of God's ultimate renewal. The church is called to be a foretaste of the kingdom of God, where all divisions are reconciled. This unity is a powerful witness to the world of the transformative power of the gospel. It is a call to live in a way that reflects the reality of God's new creation, where love and unity prevail over division and strife. [44:00]

Colossians 3:11 (ESV): "Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all."

Reflection: What steps can you take to promote unity within your church or community, especially across lines of division that may exist?

Day 5: Living in the Present with Future Hope

Paul's vision in Galatians calls believers to live in the present as a reflection of God's future kingdom. This involves embodying justice, love, and unity, rejecting any cultural or social divisions that contradict the gospel's transformative power. The call to live in the present with future hope is a call to embody the values of God's kingdom here and now. It is a call to live in a way that reflects the reality of God's ultimate renewal of all things. This involves a commitment to justice, love, and unity, and a rejection of any divisions that contradict the gospel. It is a call to be a living testimony of the hope that is to come. [47:46]

2 Peter 3:13-14 (ESV): "But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace."

Reflection: How can you actively live out the values of God's future kingdom in your daily life, especially in areas where you see injustice or division?

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Sermon Summary

In today's exploration of Galatians, I delved into the complexities of Paul's letter, emphasizing the need for a three-dimensional understanding that encompasses the historical, cultural, and theological contexts. Galatians, often simplified in traditional readings, requires a nuanced approach to grasp its full implications. The letter is not merely about individual salvation or a dichotomy between faith and works but is deeply rooted in the narrative of God's new creation through Jesus Christ. Paul’s message to the Galatians challenges the notion that adherence to the Mosaic Law is necessary for salvation, instead highlighting the fulfillment of God's promises through the Messiah.

Paul's argument is framed around the identity of God's people, the true children of Abraham, who are defined not by ethnic or cultural markers but by their faith in Christ. This new identity transcends traditional boundaries, calling for a unified community that embodies the new creation inaugurated by Jesus' death and resurrection. The early Christian community faced significant social and political pressures, particularly from the Roman Empire and Jewish leaders, to conform to existing religious and cultural norms. However, Paul insists that the new creation in Christ demands a radical reorientation of identity and allegiance.

The letter to the Galatians is a call to live out the reality of the new creation, rejecting any attempts to revert to old divisions or legalistic practices. It is a reminder that the church is to be a foretaste of God's ultimate renewal of all things, a community marked by unity and love across all human divisions. This message is as relevant today as it was in Paul's time, challenging us to examine our own cultural and social pressures and to live as a unified body of Christ in anticipation of God's promised future.

Key Takeaways

1. Dimensional Reading of Galatians:** Understanding Galatians requires a multi-faceted approach that considers historical, cultural, and theological dimensions. This approach reveals the depth of Paul's message about the new creation in Christ, which transcends simplistic interpretations of faith versus works. [05:43]
2. Identity in Christ: Paul emphasizes that the true children of Abraham are those who have faith in Christ, not those who adhere to the Mosaic Law. This new identity unites believers across ethnic and cultural lines, forming a single family in Christ.

3. Social and Political Pressures: The early Christians faced immense pressure to conform to Roman and Jewish norms. Paul's message in Galatians challenges believers to resist these pressures and live out their new identity in Christ, which often meant social and political risk.

4. Unity as a Sign of New Creation: The unity of the church across ethnic, social, and gender lines is a vital sign of God's new creation. This unity is not optional but essential to the church's witness in the world, reflecting the eschatological hope of God's ultimate renewal.

5. Living in the Present with Future Hope: Paul's vision in Galatians calls believers to live in the present as a reflection of God's future kingdom. This involves embodying justice, love, and unity, rejecting any cultural or social divisions that contradict the gospel's transformative power.

** [05:43]

Youtube Chapters

[00:00] - Welcome
[05:43] - Structure of Galatians
[08:28] - New Perspective on Paul
[09:22] - Jesus as Israel's Messiah
[12:21] - Identity and New Creation
[13:53] - Social and Cultural Context
[16:00] - Challenge of Idolatry
[18:37] - Roman and Jewish Pressures
[20:31] - Jewish Exemption and Conflict
[22:06] - Real-Life Implications
[23:05] - Allegiance to Jesus
[24:32] - Synagogue and Civic Tensions
[27:29] - Social and Civic Pressures
[28:33] - Jerusalem's Influence
[30:09] - Jewish Loyalty and Torah
[33:21] - Paul's Response and Justification
[35:04] - New Creation and Unity
[41:22] - Identity in Christ
[44:00] - Eschatology and the Church
[47:46] - Focus on Jesus

Sermon Clips

1) "The early Christian vision, Paul's vision, is of new creation. You see, the Protestant reformers were doing their best to give biblical answers to medieval questions. But the problem was the medieval questions themselves. Once you think in the biblical, you think in the biblical, you think in the biblical, you think in the biblical terms of new heavens and new earth, with God's people as the resurrected royal priesthood within this new creation, everything looks different. We must stop giving 19th century answers to 16th century questions and strive to give 21st century answers to 1st century questions." [08:28] (41 seconds) (Download raw clip | Download cropped clip)

2) "The challenge facing any Gentile convert to Christianity is clear when Paul declares in 1 Thessalonians 1 that you turned from idols to serve a living and true God. Wait a minute, you turned from idols? That's like saying to someone in my generation, you stopped using the car, or to a millennial, you stopped using your smartphone. Idols were everywhere. Everybody had them. Everybody worshipped them. Every town or city had two sorts of inhabitants, the visible ones, the humans, and the invisible ones, the gods, and perhaps also the ancestors." [16:00] (39 seconds) (Download raw clip | Download cropped clip)

3) "Imagine today a neighbourhood where every house displays a poster featuring the same political candidate and then one house fails to display any poster or worse shows one with the rival candidate. There are places in my country, I couldn't possibly comment on yours, where that would invite a brick through the window. Now multiply that effect by about a thousand and you'll and you would get near what it would mean that when everyone else in Antioch or Lystra or wherever is setting off to attend the procession and sacrifice in honor of the local god, one family stays at home. Everybody would know. And if a plague struck the town the next week, they'd know who to blame." [18:37] (47 seconds) (Download raw clip | Download cropped clip)

4) "The Jews were exempt from all this. The Romans had long realized that you just couldn't force Jews to worship idols. They would rather die. The Romans were pragmatic. Julius Caesar had recognized that this particular people thought that for some reason their god was the only god, so they wouldn't worship any others. But in other respects, the Jews were good citizens. They had high moral standards. They paid their taxes. They were good citizens. They were good citizens. They were good citizens. They were good citizens. They were good citizens. They were good citizens. So a deal was struck. The Jews would pray to their god for Rome or Caesar or for their local city and its officials, but they wouldn't pray to Caesar and certainly not to Artemis or Aphrodite or Zeus or whoever." [20:31] (44 seconds) (Download raw clip | Download cropped clip)

5) "Paul insists at the start and finish of the letter that what matters above all is the launch of God's new creation. The death and resurrection of Jesus means that the present evil age has been decisively defeated and that all Jesus' people are set free from it. this is the strong point of the wrongly designated apocalyptic school right now something has happened as a result of which the world is a different place this isn't just a scheme about how you or you or you can have your soul go to heaven when you die that's not the point the world is now a different place and part of that difference is that Abraham is at last getting the worldwide family that God always promised him." [35:04] (46 seconds) (Download raw clip | Download cropped clip)

6) "The unity of the church, therefore, across barriers of ethnicity, class, and gender, is the necessary sign in the present of God's ultimate future world. Get the eschatology right, and it begins, of course, with Jesus' bodily resurrection, and you'll get the ecclesiology. Right. So this is what justification in Galatians really means. God has promised to put the whole world right in the end, and in the present time, he puts human beings right. That is, he justifies them by Jesus' death and the powerful work of the gospel. He declares that they're part of his sin -forgiven Abrahamic family, and he does this so that they can be both examples and agents." [45:33] (50 seconds) (Download raw clip | Download cropped clip)

7) "The warm devotion of Galatians 2 .20, the devotion that has characterised evangelical piety at its best, must be reintegrated with the clear -headed understanding of what it means to be the Messiah's people in and for the world. Jesus was scandalous in his own day. Following Jesus was scandalous in Paul's day. I suspect we have hardly begun to glimpse what the real scandal of the cross might look like in the confused and dangerous world of the 2020s. But one thing I know, Paul's gospel can get us through, can find the way forward. We need to put the Jesus of Galatians in the middle and work prayerfully and sacrificially to instantiate once more, the three -dimensional gospel, for God's three -dimensional world." [47:46] (55 seconds) (Download raw clip | Download cropped clip)

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